outlaw wrote:I tried to do the test the first time you posted it, I can't get past the first part where you enter your city, the next screen just doesn't show I'm just stuck on that page.
Oh...OK. You should have told me that a while ago. I would have stopped harrassing you.
I used to know a guy who cleaned the inside of those huge oil tanks in refineries by sandblasting. He made very big money but the frequent travel, the living in motels and being away from his family eventually got to him and he became a ''slave'' to pot and alcohol. I'm not saying that this is your situation, but your story reminded me of him. Which brings me to the point that slavery in the Bible takes mostly two forms*:
1. The Israelite who voluntarily enslaves himself to another Israelite.
2. The prisonner of war.
In Israel, in Bible times, humans were never bought and sold, they were never traded. Ancient Israel never had a
commerce around slavery as the various European powers later did.** It is important for you to understand this point.
The Israelite who enslaved himself to another Israelite did so for a limited time, six years, after which he went free. The prisonner of war was the
property of the master until set free, or unto death. In both cases, the rules in the Bible are there to formalize the treatment of the slaves belonging to the Israelites. A slave holder couldn't do as he wished with his slaves, he had to follow the rules set out in the Bible. If he didn't, there were consequences. By contrast, Roman & Greek slaves didn't have it so good:
The slave is seldom allowed to bring up children of his own for it is cheaper to buy a slave than to rear one. If the slave misbehaves, he is whipped; if he testifies he is tortured; when he is struck by a Freeman he must not defend himself... -
The Life of Greece, Will Durant p.279, 280
If you can get Will Durant's
The Life of Greece, I'd encourage you to read the whole section on slavery because you would understand quite quickly that slavery back then and the slavery we benefit from now is quite different. Slaves back then were
better off than now. Things haven't gotten better for slaves, but much worse.
As for your question,
outlaw wrote:What I'm concerned with are gods rules regarding the treatment of slaves in that time and wheter or not they are acceptable to you, not the fact that he gave the rules themselves, are these the rules of a person you would call loving?
What does ''loving'' have to do with this? Does the lawyer who pleads your case have to love you? God is also a God of
justice. The rules are there to guide the slave owner in the
just treatment of his slaves. If those rules were applied to the slaves who work for us in Ouagadougou, things would be better for them.
FL
*there is a third form but it is not relevant to this topic.
**Joseph's sale by his brothers to the Ishmaelites is not commerce but opportunism.