PaulSacramento wrote:DBowling wrote:I guess my starting point is that the clear teaching of Scripture is that there is one true God.PaulSacramento wrote:On a side note Db, what are your views on the "other gods" in the bible?
I wanted to do a quick search before I answered, and Scripture generally uses the term "gods" in reference to false gods or idols created by men.
I guess demons could fall under the category of false gods.
Then there is Psalm 82:6 where some men are referred to as "gods". When Jesus quotes this passage, he is evidently referring to men to whom the word of God came.
In summary, even though we have the Psalm 82:6 example quoted by Jesus which refers to men as "gods", the overwhelming majority of Scriptures use the term "gods" to refer to the false gods created by man (Psalm 96:5).
Agreed...False gods doesn't mean they don't exist though.
As I noted above I think demons can be included under the category of false gods
There are a number of reasons that I think Psalm 82 is referring to humans.Not sure why you would interpret Psalm 82 as being humans when the scene takes place in heaven, that the "gods" on trial will die like mortals is kind of a weird thing to say when that is what humans do regardless.
- Verses 1-4 set the context of who God is addressing, and these verses look to me like God is addressing human rulers. In verses 3-4 God is telling these rulers to "Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked."
These are similar to the instructions that God gives to those in power elsewhere in scripture.
- I personally don't see anything weird about verse 7. I think God is simply pointing out to those in power that they are just men and they will die like any other man.
- Finally in verse 8 God is telling these these rulers that God is true ruler and judge of the nations.
In John 10 Jesus appears to confirm that Psalm 82 is referring to men.
- In verse 33 the Jews accuse Jesus of the following:
"You, being a man, make Yourself out to be God.”
Note the accusation being made against Jesus is that a "man" (ie human) is claiming to be God.
Jesus responds to this accusation with the following quote from Psalm 82
"Jesus answered them, “Has it not been written in your Law, ‘I said, you are gods’?"
The context of the Jews accusation and Jesus' response appears (to me at least) to be dealing with men being referred to as God or gods.
Finally in verse 35 Jesus says the following about those who are called gods in Psalm 82:
"If he called them gods, to whom the word of God came"
In the OT God's word was sent to humans, and in the NT, Jesus (who was the Word made flesh) was also sent to humans.
So the context of Psalm 82 itself appears to indicate that those who are referred to as gods are human rulers.
And in John 10 Jesus quotes Psalm 82 within the context of humans being referred to as gods.
Here is the NASB translation of Deut 32:8-9What about the division of the nations between the 70 sons of God?
As I noted in an earlier post, I personally don't see any conflict between the two terms "sons of Israel" (Masoretic) and "sons of God" (Septuagint) because I think both terms refer to God's people, Israel.“When the Most High gave the nations their inheritance,
When He separated the sons of [c]man,
He set the boundaries of the peoples
According to the number of the sons of Israel.
9 “For the Lord’s portion is His people;
Jacob is the allotment of His inheritance.
My "go to" translations (NASB and NRSV) both use "sons of Israel". But again I do not see any conflict between the term "sons of Israel" and "sons of God" when referring to Israel, so I don't really have a super strong opinion either way.
I'm happy to say that the Hebrew Masoretic text and the Greek Septuagint translation are both right.
I do not think it is just a coincidence that Genesis 10-11 lists 70 nations and that according to Exodus 1:5Do you agree that this has to do with the Tower of Babel story?
"All the persons who came from the loins of Jacob were seventy [c]in number"
This is consistent with Deut 32:8 which says that
"He set the boundaries of the peoples According to the number of the sons of Israel."
I'm unaware of any other place in Scripture (other than Exodus 1:5) where the number 70 is associated with the number of either the "sons of Israel" or "sons of God"
Who then was the Prince of Persia in Daniel?
I believe that the Prince of Persia in Daniel 10 refers to a fallen angel who was active in Persia at the time of Daniel.