If I may intervene for a second....
You just did.
Welcome.
I think what is at work here is faith, by both parties. Yes, there is faith involved in science. For us to have a measure of trust in science, we must have faith in the fact that the laws of nature (created by God), are consistent. We also have to have faith in other things, such as the reliability of our observations, the uniformity of nature and our ability to understand the various phenomena in that context.
Yes. I think there is an element of faith or at least assumptions in all these areas. Frankly, since these factors are in fact observable and evident now, the onus lies upon the one claiming such differences in the past to present evidence within the same framework to demonstrate the consistency of that claim, and if not the cause of such changes, at least demonstrate the effects in such a manner in a framework of theory or hypothesis that makes the assertion viable or at least plausible.
To put it crudely, for me to claim that God can do all things, Therefore God can make monkeys fly out my butt, is hardly just reason to expect someone to buy shares from me in Simian Airlines.
Let's look at some practical implications for a second, apart from the YEC/OEC debate. If we cannot assume the things I speak about in the paragraph above, then we are in trouble on many fronts, such as medicine, for example. How do we know that a cure will work in cases of observed symptoms, if not for consistency in behavior? How do we reasonably expect that if we type something on our keyboard, it will reach the screen that we send it to? How can we know that aircraft will fly, or ships will float?
Obviously because we live in a universe created by God to evidence laws and consistency and therefore we place great faith that assuming all else is equal, this desired result will come to pass.
In the case of the age of the earth, YEC proponents wish that we suspend our beliefs in the basic assumptions of science, and assume that the laws of nature functioned differently in the past. While they may appeal to the "God can do anything He wants" argument, that is nothing but question-begging, or assumption of the consequent, and does not serve as either an internal or external critique if the OEC position.
Precisely. If such physical laws were different in the past there ought to be observable records both in the physical creation and ALSO in the early written history and art that gives some indication direct or indirect of these different physical laws. Further, within reason, those records should collaborate each other.
I will add a caveat here relating to origins science, and specifically the origin of life and mankind. I believe in special direct creation, but not that it happened in 6 days 6000 years ago. There is nothing in Scripture that necessitates that belief.
I agree with you on this.
The questions we need to ask ourselves are:
1. What came first, creation or the laws of nature that govern it? Can nature come into existence exist without laws to order it? Did it happen at the same time?
Obviously a YEC or OEC framework may yield a different framework on this. There are even variances within each camp on these issues. I can answer only for me. I believe God created the laws of nature first that govern the universe and broguth forth his creation primarily within those laws. As a progressive creationist, I have no problem with believing God can and did directly intervene with direct creative acts and frankly I believe He can and does at times still do this in the context of miracles etc. When He does this, that is precisely what it is, an intevention or creative act. An overall change of the laws of nature, requires more evidence than mere conjecture.
2. Did God give us a reasonable ability to understand, manage and use His creation?
This begs the question that if he did not then why did he make us stewards? I believe you can argue attributable confusion to the marring of the image which leave us less able to function in this role than we were originally created to be.
3. What does the Bible explicitly say about the age of the earth? (How do we literally arrive at the conclusion that the six periods of creation necessarily followed one another immediately, or that the periods of creation necessarily happened 6000 years ago?)
Scripture does not explicitly say, nor is it reasonable in the context of the day, the language, the culture and the non-presence of a scientific mindset, to expect that it would. The 6,000 - 10,000 year time frame is inferred from geneologies. The OEC position existed prior to modern science. There is no strong reason to doubt the consensus dates coming from science especially as the collaborate across so many disciplines, but were a major change in understanding to come forth, it would not be a difficult issue as the language within Genesis itself is broad enough to allow for this, and such specificity was never evidenced as a purpose of Genesis in the first place. Where the Bible speaks to an issue clearly it is reasonable to expect that the creation will affirm it. Where the Bible is silent it is reasonable to seek the answer with the creation using the gifts and abilities God has given us.
Science is by its very nature an inductive process, which means that it will never give absolute answers. However, that does not prevent the reasonable approximation of answers within given paradigms. Sometimes the paradigms change, as I believe we are currently seeing in the ID/evolution debate, and that leads us to better answers, and answers that will always conform to the absolute truth, od and His revelation.
True as far as it goes. Science is inductive when it is based upon direct observation and testing. It can also be deductive. Inductive is more reliable than deductive. Deductive often provides the hypothesis that science will test.
It requires more than a dismissive flip of the wrist to dismiss science when it has come up with a premise that continually tests true. Too many times, in my opinion, the response of the YEC side is to simply play this card and then fail to demonstrate an alternative hypothesis that fits in the framework of their presuppositions. That is irresponsible in my estimation and speaks to the appearance of being contrarians and luddites. As Christians, we have to do more. We need to be in the fields working with the Data and findings and using good science as well as good hermeneutics and theology.
As apologists, we are told to provide a reasoned defense of our faith, brought forth by loving God with our heart, soul and mind. Therefore, believing firmly in a God that cannot change, should we not also believe that that which God conferred on creation at the time of creation, those laws that are immutable and transcendant, cannot change either? Can the laws of morality, the laws of logic and the laws which govern God's creation be changed?
I may surprise you in this one.
God cannot change. He has changed His laws if not in spirit then certainly in application based upon the Finished work of Christ. I believe God could and God can change physical law if He so chose. It is not enough to simply claim that. There must be proof other than invoking His omnipotence (the monkeys are warming up for flight if you doubt this.)