Re: Consciousness / Soul
Posted: Sat May 03, 2008 4:40 pm
I don't think that saying the major religions have a common goal at the most universal and atomic levels is a statement which presupposes the relativity of truth - the opposite, in fact: It is pointing out the absolute nature of truth, which lives up to the definition so perfectly that no amount of doctrine or dogma can disguise its essential aspects. The relativity can appear because truth must be considered in the light of time and space, which is where history and culture - geography - are the variable factors posed by life on Earth which impact our understanding.
If an individual has not had the benefit of receiving the wisdom of Jesus Christ, are we to suppose them incapable of finding the 'right way' (ie, the 'way to God')? The bible is very clear that Jesus died to save all people; who are we to assume that the mystery of Christ does not move in mysterious ways, and that Christ himself would reject a 'right living' person (or indeed any person) because the letters of their creed did not precisely match the words of the New Testament?
This is not to take something away from St Paul, simply acknowledging that not everyone is lucky enough to be acquainted with his work, which is both a literary and spiritual masterpiece.
In looking at all of this we must not forget that Jesus was a Jew. Because he denounced the pharisees, political conspirers and money lenders in the temple, we should not assume he was rejecting his faith. We have every reason to assume he was an absolute master of his religion of birth, which is why - from a very early age - he was able to pick apart the wrong-doings of priests and elders of his time. He also preached forgiveness and to love our neighbours and enemies alike. Would he have had us tear each other apart over differences between letters?
The living Christianity - keeping the balance between an active and contemplative life, which I agree is the best way - is no different in principle to the 'right living' decreed by other religions. The basic commandments of humanity hold true wherever you are in the world and Jesus was a lover of humanity. I have no doubt in my mind that he would (and does) smile down on all humble, faithful children, no matter which church they are attending at whomsover's behest.
Regarding the authenticity of scripture, we must remember that everything we read in the bible has been translated several times over and that at a certain point in history, a group of men got together and decided what should be ''kept in' and what should be 'left out'. I would love to know how this was decided and why the church fathers considered it so important to keep the more esoteric elements of Christianity - at the time a religion characterised by many diverse sects with various source documents - away from the organised church.
I am not saying if the editing of the Bible was a 'good' or a 'bad' thing, I don't see it in those terms, simply as something that happened, and I think it is important to try and understand why and how it was done. Who can decide what aspects of God's word another has the right to access, when the truth alone can set us free and nothing else has that power? I am not trying to be negative here, as perhaps it was indeed done by the right people for the right reasons.
Take for example the Gnostic scriptures, such as the Gospel of Thomas; I am interested to know how you would view a text of this kind; devoutly Christian but not included in the Bible. This is purely an example, I am not commenting on Thomas here, you can say Peter instead if you like, I'm just trying to objectively look at the question as to why he would be omitted when others were not.
Jesus himself wrote nothing; was this to avoid the problem of interpreation raised by the written word? Or perhaps it was to maintain secrecy or avoid the proliferation of dogma which had so infuriated him in Jerusalem. In this respect Christianity had similarities with mystery religions such as the cults of Demeter, Osiris and Dionysus, which were conducted in absolute secrecy under pain of death, and which also involved initiation with the express purpose of achieving eternal life. Initiates who attempted to reveal the particulars of their experiences were condemned to death and made a public example of. Why?
Perhaps by revealing the secrets it was feared that the mysteries would lose their potency. Could this be why certain texts were 'lost', did they reveal too much? Gnostic scripture is known to be quite Kabbalistic in nature and Kabbalah, as we know, is characterised by extreme secrecy, at least partly for the protection of the public, as the uncontrolled study of kabbalistic principles is as likely to lead to death, madness or loss of faith as it is to empower the individual through knowledge of the truth...
The dangerous nature of certain teachings is not evidence for their lack of truth.
Regarding the accepted Scriptures, I do think it is a particular gift of grace which has enabled the Christian to reveal the mysteries in a 'safe' way, it is what makes the life of Jesus into the turning point of history, the bridge between the ancient and modern worlds. The pre-eminence of Christianity as a perfected faith cannot be disputed, the life of Jesus is testament to that, but have nothing to fear from taking an objective look at history; It reveals nothing which detracts from the pivotal role of Christ in the story of our creation.
So there is no need to shy away from other faiths and cultures as if they might lead us astray. To do so would be like denying the spectrum of colours which makes up white light; not only would we be missing the truth and rejecting our inherent unity with other human beings - all parts of the same God - we would be depriving ourselves of the fullest possible knowledge of beauty and wisdom.
Hinduism, for instance, is the most ancient religion of the world and also the most tolerant of other faiths; its open and forgiving nature in this respect is an aspect of its essential truth; the very acceptance that it does not have a monopoly on truth - wisdom indeed. It also has a major point in common with Christianity in the idea of a holy trinity, whilst the Hebrew letter 'Shin', described as 'the capstone of God's word' has the appearance of a three pronged crown or three candles; however you perceive it, it has a distinctly triune appearance.
When I look at a religion it is the principles not the letters I perceive as being universal. I do not have to worship Brahma, Vishnu or Shiva, but I can certainly acknowledge that the idea of a holy trinity is for some reason considered essential. I see the mystery presented by these examples as being, in part, about the nature of 'three'. It makes me wonder how the interaction of Father, Son and Holy Spirit occurs, in what pattern, with the result of which manifestations/aspects of creation? The answer is anything but one-dimensional.
As for Zen, I do not consider that to be a religion, but a meditation technique designed to strengthen body and mind.
And to sum up for everyone who couldn't be bothered to read all of this (and I wouldn't blame you!) if I was to encapsulate everything I've said into one small statement, it would be this:
Love will find a way
If an individual has not had the benefit of receiving the wisdom of Jesus Christ, are we to suppose them incapable of finding the 'right way' (ie, the 'way to God')? The bible is very clear that Jesus died to save all people; who are we to assume that the mystery of Christ does not move in mysterious ways, and that Christ himself would reject a 'right living' person (or indeed any person) because the letters of their creed did not precisely match the words of the New Testament?
This is not to take something away from St Paul, simply acknowledging that not everyone is lucky enough to be acquainted with his work, which is both a literary and spiritual masterpiece.
In looking at all of this we must not forget that Jesus was a Jew. Because he denounced the pharisees, political conspirers and money lenders in the temple, we should not assume he was rejecting his faith. We have every reason to assume he was an absolute master of his religion of birth, which is why - from a very early age - he was able to pick apart the wrong-doings of priests and elders of his time. He also preached forgiveness and to love our neighbours and enemies alike. Would he have had us tear each other apart over differences between letters?
The living Christianity - keeping the balance between an active and contemplative life, which I agree is the best way - is no different in principle to the 'right living' decreed by other religions. The basic commandments of humanity hold true wherever you are in the world and Jesus was a lover of humanity. I have no doubt in my mind that he would (and does) smile down on all humble, faithful children, no matter which church they are attending at whomsover's behest.
Regarding the authenticity of scripture, we must remember that everything we read in the bible has been translated several times over and that at a certain point in history, a group of men got together and decided what should be ''kept in' and what should be 'left out'. I would love to know how this was decided and why the church fathers considered it so important to keep the more esoteric elements of Christianity - at the time a religion characterised by many diverse sects with various source documents - away from the organised church.
I am not saying if the editing of the Bible was a 'good' or a 'bad' thing, I don't see it in those terms, simply as something that happened, and I think it is important to try and understand why and how it was done. Who can decide what aspects of God's word another has the right to access, when the truth alone can set us free and nothing else has that power? I am not trying to be negative here, as perhaps it was indeed done by the right people for the right reasons.
Take for example the Gnostic scriptures, such as the Gospel of Thomas; I am interested to know how you would view a text of this kind; devoutly Christian but not included in the Bible. This is purely an example, I am not commenting on Thomas here, you can say Peter instead if you like, I'm just trying to objectively look at the question as to why he would be omitted when others were not.
Jesus himself wrote nothing; was this to avoid the problem of interpreation raised by the written word? Or perhaps it was to maintain secrecy or avoid the proliferation of dogma which had so infuriated him in Jerusalem. In this respect Christianity had similarities with mystery religions such as the cults of Demeter, Osiris and Dionysus, which were conducted in absolute secrecy under pain of death, and which also involved initiation with the express purpose of achieving eternal life. Initiates who attempted to reveal the particulars of their experiences were condemned to death and made a public example of. Why?
Perhaps by revealing the secrets it was feared that the mysteries would lose their potency. Could this be why certain texts were 'lost', did they reveal too much? Gnostic scripture is known to be quite Kabbalistic in nature and Kabbalah, as we know, is characterised by extreme secrecy, at least partly for the protection of the public, as the uncontrolled study of kabbalistic principles is as likely to lead to death, madness or loss of faith as it is to empower the individual through knowledge of the truth...
The dangerous nature of certain teachings is not evidence for their lack of truth.
Regarding the accepted Scriptures, I do think it is a particular gift of grace which has enabled the Christian to reveal the mysteries in a 'safe' way, it is what makes the life of Jesus into the turning point of history, the bridge between the ancient and modern worlds. The pre-eminence of Christianity as a perfected faith cannot be disputed, the life of Jesus is testament to that, but have nothing to fear from taking an objective look at history; It reveals nothing which detracts from the pivotal role of Christ in the story of our creation.
So there is no need to shy away from other faiths and cultures as if they might lead us astray. To do so would be like denying the spectrum of colours which makes up white light; not only would we be missing the truth and rejecting our inherent unity with other human beings - all parts of the same God - we would be depriving ourselves of the fullest possible knowledge of beauty and wisdom.
Hinduism, for instance, is the most ancient religion of the world and also the most tolerant of other faiths; its open and forgiving nature in this respect is an aspect of its essential truth; the very acceptance that it does not have a monopoly on truth - wisdom indeed. It also has a major point in common with Christianity in the idea of a holy trinity, whilst the Hebrew letter 'Shin', described as 'the capstone of God's word' has the appearance of a three pronged crown or three candles; however you perceive it, it has a distinctly triune appearance.
When I look at a religion it is the principles not the letters I perceive as being universal. I do not have to worship Brahma, Vishnu or Shiva, but I can certainly acknowledge that the idea of a holy trinity is for some reason considered essential. I see the mystery presented by these examples as being, in part, about the nature of 'three'. It makes me wonder how the interaction of Father, Son and Holy Spirit occurs, in what pattern, with the result of which manifestations/aspects of creation? The answer is anything but one-dimensional.
As for Zen, I do not consider that to be a religion, but a meditation technique designed to strengthen body and mind.
And to sum up for everyone who couldn't be bothered to read all of this (and I wouldn't blame you!) if I was to encapsulate everything I've said into one small statement, it would be this:
Love will find a way