Re: How do evolutionists explain the paranormal?
Posted: Wed Mar 18, 2009 7:16 am
Correct. The scientific method, by its very nature, cannot address right vs. wrong questions.B. W. wrote: IgoFan, You stated 'morality is also outside the scope of science.'
You're blaming science itself because Hitler used science as an excuse for anti-semitism?! You can't be serious, because that's as ridiculous as blaming Christianity itself because Hitler used Christianity as an excuse for anti-semitism.B. W. wrote: So therefore were the medical experiments performed in Auschwitz in the name of science moral or immoral?
Hitler wrote: (from Mein Kampf) I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.
Pointing out posted items that are NOT evidence for God is central to this forum, because when people make such claims, they misrepresent Christianity to its detriment. For example, when "scientific evidence" for a 6000 years old Earth is presented as evidence for God, or as in this topic when some still unspecified psychic or occult occurrence is given for evidence of God. If someone posted that thunder is scientific evidence that God is bowling in heaven, would you object if someone pointed out that's lousy evidence?B. W. wrote: Next, IgoFan, this Forum and website is called "Evidence for God from Science."
It may surprise you to know that I spend more time on the flip side of this issue, viz., confronting science-oriented atheists claiming scientific evidence against God. And unlike here, I'm not polite with them, because they should know better.
Yes. For the physics that Newton knew, he was. Here's a fragment from Isaac Newton's 1692 letter to Reverend Bentley, describing implications of the Law of Gravitation:B. W. wrote: Question: was Isaac Newton daffy because he based his science on seeking evidences for God from the natural world — was he fooling himself?
Interestingly, at that same time, Leibniz (co-inventor of calculus) had already chided Newton for his eagerness to assign God a required supernatural job of fiddling with the solar system.Newton wrote: [...] To your second query I answer that the motions which the planets now have could not spring from any natural cause alone but were impressed by an intelligent agent. For since comets descend into the region of our planets and here move all manner of ways, going sometimes the same way with the planets, sometimes the contrary way, and sometimes in cross ways in planes inclined to the plane of the ecliptic at all kinds of angles, it's plain that there is no natural cause which could determine all the planets both primary and secondary to move the same way and in the same plane without any considerable variation. This must have been the effect of counsel.
So if even Newton needed to be more careful about stating what is scientific evidence for God, what hope does Gman have? The irony of all this is that justification of religion doesn't even need scientific evidence.