Byblos wrote:
Yes, that would do it. But only if all the material required were to be created from
scratch in a vacuum as well. And then only if it came about spontaneously, without an
intelligent agent helping it along. THAT to me would be a compelling argument against
God (well, maybe).
Unfortunately, the experiment would have to run for a looooong time.
Reactionary wrote:
I haven't heard of it - could you provide a link please, as "AI" is a very broad term
often used with a lot of equivocation. Many such "intelligences" were pre-programmed
by humans to react to the highest possible number of situations, to "learn" by
experience etc., so I'd like to see some proof.
for example: "Meet Milo: Microsoft's virtual four-year-old boy who acts just like a
real child" on
http://www.dailymail.co.uk/sciencetech/ ... Meet-Milo-
Microsofts-virtual-year-old-boy-acts-just-like-real-child.html. Then there is also
Eddie from Second Life.
Reactionary wrote:
Yes, we do have free will. We can choose to accept or reject God. "Evil" may be
considered an absence of good, just like darkness is an absence of light, or coldness
an absence of warmth. The good is from God because He is the highest being, and as
such, the direction of our progress. No, we're not puppets, exactly because we may
choose to make the moves we want in our lives.
I have a free will and want to live in the truth. Why am I not a Christian? (We are
going off topic, so please react to this in the thread "What makes a person atheist"
in "Questions for Christians" where I am active).
Reactionary wrote:
1over137 wrote:
... there is a danger when they firmly stick to their truths.
I believe that's your subjective truth.
It is my subjective truth but there is a chance that it can be also an objective truth
from the following reason: There is an objective truth. The truth is the truth by
definition. And logic dictates that I have a chance of having objective truth.
(We are going off topic also here, so meet me in the other mentioned thread)
Reactionary wrote:
They wouldn't save them from death, they would only postpone their death. Why do you
care anyway?
Yes, they would (only?) postpone it. And now to the question of caring. I can give you
following answer. If I was living also in that period of time, I could have also
troubles with my health and if all the people who could have help me would get killed
I could die as well. So I dare to say, that as while as our lives are concerned we
care. Another example is terrorism. Because of some people sticking to their
subjective truth many people get killed. (Again, we are going off topic, meet me in
the other thread.)
Reactionary wrote:
No... The closest thing to disproving God would be a living cell that spontaneously
arises from non-life. Tampering with embryos, genes etc. wouldn't really get us
anywhere in the God discussion, and yes, as a Christian, I find it inhumane and I
oppose it.
It is difficult to make a border between what is non-living and what is living. I do
not want to tamper with embryos anymore either.
MarcusOfLycia wrote:
There's a whole lot more people than just Christians who want restrictions. I know its
entirely fictional in nature, but I think of the Bioshock computer game that came out
a few years ago. Imagine if we had a way to genetically 'improve' humans in every way.
You don't see this backfiring with such severity that we lose sight of who humans are
and end up destroying every last ounce of humanity we have? At some point, 'improve'
will be defined entirely differently, and might even look like regression. Some people
even define a more perfect world as one without humans (I think of some very radical
environmentalists). Without objective morality, whose to say they're wrong? Why not
embrace their vision of the future for humanity?
The problem really stems from the fact that if you can't define perfection (and you
need an objective standard to do so), you can't be trying to 'perfect' anything, and
experimenting with human DNA is one of those things.
I think that there are some clues about what is more perfect and what is not. Let's
start with very trivial thing. Certainly, it is better to have two hands then only one
hand, because with two hands you can do more things. And imagine that there would be a
genetic disease that would make people one-handed. Should not we try to help these
poeple? Well, thinking about this, what about having three hands? (little joke)
MarcusOfLycia wrote:
As far as the topic of AI goes, there is a reason it is called 'AI'. I'm a software
engineer, and I've written AI myself and have studied it on my own and as part of the
coursework required for getting a degree. Artificial Intelligence is nothing more than
a weighted decision making system. You 'reward' good behavior and 'punish' bad
behavior by weighting the decisions. And you may be right; it may have the look of a
four year old in some cases. But don't confuse the model and the thing being modeled -
it would be just as erroneous to suggest that gravity is an equation or that an atom
is a collection of perfectly spherical, multicolored protons and neutrons. AI is not
self-aware. AI's wants and needs are scripted. AI's existence is created - it does not
rise naturally. AI does not have, as we understand them, true longings. It does not
have true desire.
Speaking about rewarding good behaviour and punishing bad behaviour. Isn't it also
this way in the real world? Do no people behave in the way to be punished the least?
waynepii wrote:
MarcusOfLycia wrote:
Remember: If AI were at some point able to simulate a human being perfectly, wouldn't
that just help show that intelligence requires an intelligent designer?
Actually no. It would just show that an intelligent designer can design a perfect
human simulation. It in no way contraindicates human evolution.
Thanks for your post. I agree.