Then I'll restate my suggestion that you change your language, because the way this is written, you cannot have the logical assurance you claim to have. The reason is that you don't know whether or not you are a false believer. How can you be sure that YOU aren't one of the ones who look like they have the indwelling of the HS?
Jac, If someone has faith in Christ for salvation, he is a believer. Period. I have faith in Christ for my salvation. So, I'm a believer.
Earlier, you suggested that by "true believer" all you were trying to was to distinguish between a nominal Christian and what I propose is a real Christian
No. I said I started using the term "true believer", or "true Christian", because of the confusion in another thread.
I would say that such language is completely unnecessary, because the Bible does not say that every Christian has eternal life.
That was my point, to those that didn't understand that, Jac.
It says that every believer has eternal life.
Since you are the one who opened this door, the bible doesn't say that. Those that believe in Christ, have eternal life. We need to make the distinction to unbelievers who don't know the difference.
I can be a Christian and still go to Hell (cf. Matt 7:14ff).
Not if you're a true Christian.
Or I could be a believer and not become a Christian
How is that possible, Jac. Are we arguing semantics? A Christian is one who believes in Christ.
So our membership in a religion doesn't have anything to do with whether or not we are saved. So when someone starts talking about nominal Christians, you can just shrug your shoulders and say, "Then maybe they should take their religion more seriously. In any case, that has nothing to do with my point. I didn't say all Christians--dedicated or nominal--are saved. I said all believers are saved."
I never said that you said that. I'm going on the normal definition for Christian. One who believes in Christ. Nominal Christian from Wikipedia:
Christian definition: A nominal Christian is one who says he/she is a Christian, but does not possess a trusting, faithful, dependent relationship with the Lord Jesus Christ; relationship made possible by Christ's propitiation on the cross and the gift of the Holy Spirit to those predestined by God the Father. The church attendance of a nominal Christian is not relevant to whether they are nominal or not; a nominal Christian can attend church weekly or rarely. A nominal Christian may undertake religious activities (especially at Christmas/Easter), and proclaim fellowship with followers of Jesus (for example, through being a "member" of a church), but in their heart they will possess apathy or even unbelief toward the sovereignty of Jesus Christ.
Read more:
http://wiki.answers.com/Q/What_is_a_nom ... z20oUsPmL3
If, on the other hand, someone says, "I have trusted Jesus Christ to save me from my sins because I have completely committed my life to His service" then, no matter how pious they are, they don't believe the Gospel. I'm not going to continue from there and say that they are going to Hell. For all I know they believed the Gospel at some point in their lives. But right now, I can say that they don't believe. I don't need to say that they are true or false believers.
That's my point, as well, Jac. I don't know if that person is a believer or not. Maybe they believed the gospel at one point, maybe they didn't. I don't presume to know. If they believed at one point, then they are a true believer in my book. If they didn't believe the gospel, then they're a false believer, in my book. In your book, they may be a believer, or not. Same thing, different way to say it.
The qualifier "true" and "false" introduces a factors that necessarily mean that YOU cannot know that YOU are in one or the other category.
Maybe you feel that way, but I certainly don't.
Again, statements like this bother me a lot. It sounds like you are saying that if I have believed the Gospel then I can't later on fall away and adopt a false, deficient view of the Gospel. But if that is true, then you cannot have logical, absolute assurance!. For plenty of people have been convinced that they had "true" belief and later on adopted a "false" belief.
Jac, I said that someone can believe in the gospel, be saved, and then fall away. That doesn't mean they are not saved anymore. God's assurance isn't subject to whether we "feel" like we have assurance, or whether we're "convinced" we have assurance.
Take Byblos, for example. He believes on Christ for salvation, but he doesn't believe in absolute assurance. He still has absolute assurance, because he has placed his faith in Christ. Not because he feels like he has assurance.
AGAIN, perhaps your difficulty is your language. I would strongly, strongly advise you to reconsider your wording, because what you are saying is not only unclear, it is deeply misleading and, in fact, is the language employed by the very doctrines you say you disagree with.
I understand that Jac. But, you have to admit, that if someone doesn't word something as you do, you tend to assume they disagree with you. We can use different wording to mean the same thing. jac, I use words, the best I can to describe what I mean. Do they always make sense to everyone? Certainly not. But, I'm not you, and I'm not going to say things the same way you do. That goes for anyone else. I say what I say, and if anyone has question about what i mean, I would hope they would ask, and not assume I mean something. That's part of why a lot of the time people here are saying the same thing, in different ways, from a different perspective, and it turns into a disagreement, when it shouldn't.