Kenny wrote:Byblos wrote:Kenny wrote:Why is it absurd? Okay! okay, in an effort to understand this method to your madness; let me see if I am getting this straight; You have no problem believing one single thing being the state of always existing; of course that's perfectly logical! But the idea that multiple things could be the state of always existing..... That's absurd??? Please explain the philosophical thinking behind this approach.
Go back and reread what I wrote re: the absurdity of having more than one uncaused cause. If you have questions, ask them, instead of offering unsubstantiated, subjective opinions (see how I keep interjecting the word 'subjective' in the correct context!
).
You take for granted that the first cause as a creator which requires intelligence. My point is, the first cause doesn’t have to create; it can become responsible for the existence of something else in other ways than creating.
Then let's explore the idea of who (or what, if you wish) can stand in causal relations to others but itself be uncaused. Before we do that, even, let's see if we can agree on some obvious principles:
1) From nothing, nothing comes. And by nothing, I don't mean gravity or a vacuum or some kind of quantum fluctuation or field. I mean really and truly nothing. The kind that's indefinable/ Why? Well, because it's ... nothing. You get the point.
2) From the Kalam cosmoligical argument we can state the following:
2.1 Everything that begins to exist must have a cause
2.2 The universe began to exist
2.3 The universe must have a cause
I honestly don't want to argue the merits of the KCA, that's not why I stated it. The reason I included the KCA is simply to emphasize the fact that matter cannot stand in causal relation to itself, which brings me to the third point.
3) If the universe (or multi-verse or what-have-you) had a cause, then that cause, by definition, must be outside of the universe.
What, then, can we say about the cause?
Since the universe and all that it contains, including all of matter, space-time field, the laws of physics, chemistry, biology, mathematics, etc, came to exist with the universe, then the cause of the universe must be timeless (outside of time), spaceless (outside of space), immaterial (not formed of matter), enormously powerful, and possess freedom of the will. You may very well object to that last one but that can very easily be proven from the arguments of necessity and contingency, or the principles of motion. But read on for now.
Well what kinds of things can we think of that fit the above criteria? I can think of only 2:
i) An abstract object such as any number (say number 3), or
ii) An unembodied mind/consciousness
We all know very well that abstract objects do not stand in causal relations to anything, in fact that's the very definition of what it means to be abstract. So the only logical conclusion we can draw is that the cause must be an unembodied mind/consciousness. Why must this unembodied mind possess freedom of the will? Because without it it becomes yet another abstract object and nothing can get started.
And I've already explained why there can be one and only one uncaused caused.
If you disagree with any of the above, please state specifically why. Don't just tell me you disagree and offer a silly counter-example like a rock being the first cause. Now I would tend to agree with Jlay's post above that this is simply a waste of time but I'm going to give you the benefit of the doubt that you are sincere in wanting an honest dialogue. Please think about what I've taken the time to lay out for you and ask questions or give me your counter-
reasoning.