RickD wrote:Here is where you said it:PaulSacramento wrote:RickD wrote:Paul,PaulSacramento wrote:How would a first century Jew have seen it Rick?RickD wrote:Paul,
The Olivet Discourse is about Christ's millennial kingdom. It's not meant to be applied to the eternal life of all believers.
The parable of the sheep and goats is not one of those "scratch our head" parables.
It is one of Jesus' more clear and explicit statements on the day of Judgment and falls perfectly in line with what He says in John 5.
Again, I have no problem with anyone disagree with my view, just that saying it isn't scriptural when it is explicitly stated in scripture is, well, wrong.
My point is simply this:
Scripture states plainly and explicitly that believers will not be judged ( John 5).
It states that there will be a judgment for those that do good and those that don't ( John 5 and Matthew 25).
Your view isn't scriptural because you misinterpret Matthew 25, to back the view.
Nobody is disagreeing with you that believers won't be judged in regards to their eternal life.
You said nonbelievers who do good, will be saved. But the "saved" that you are referring to in Matthew 25, isn't a "saved to everlasting life". It's "saved" in the context of christs millennial kingdom. It's not talking about the eternal life of believers. Saved in scripture can simply mean "delivered". It doesn't always refer to eternal life.
Where did I say that non-believers will be saved?"Those who did good without even knowing they did, will be saved..."We also know that, according to Matthew, there will be those that are judged based on what they have done and how they have treated the "brothers and sisters" of Christ.
Those who did good without even knowing they did, will be saved and those that did bad, even not knowing to whom they did it ( though they knew they were NOT doing good), will perish.
I didn't say that Rick, Matthew writes that Jesus said that.