Re: God's Precision in the Universe/Measures of Starlight Time
Posted: Mon Jul 04, 2016 11:51 am
"The heavens declare the glory of God; the skies proclaim the work of his hands." (Psalm 19:1)
https://discussions.godandscience.org/
Sorry, I thought I, and the bible, were clear enough. Darkness was separated from light, according to the bible, on Day One. The heavenly bodies were not associated with this at all. They were created, independently of either 'light' or 'darkness' on Day Four. Land plants were created on Day Three, and Sea Animals on Day Five. Jiggery pokery with what God's viewpoint might have been is a thoroughly unsatisfactory attempt to reconcile these palpable inconsistencies with scientific and historical evidence.Kurieuo wrote:Your response doesn't answer my question as to when "darkness was separated from light":
- a) Day 1 (Gen 1:4), or
- b) Day 4 (Gen 1:18)?
Indeed so. I do assume that. As a scientist, and believing God to be entirely rational, I find that a worthwhile assumption. I am well aware that it is an assumption and may be wrong - I just don't think God works irrationally.swordfish7 wrote:Here you assume that God created the universe only using natural law. If God supernaturally created the earth using his creative power, then we may never have a scientific explanation. Another possibility is that we have not adequately investigated the possible theories related to a young earth. A theory may exist but we have not found it yet.
Yes. I dare say. I was hoping that instead of throwing websites at me, you might try to explain yourself just one way in which you think the age of the universe is calculated. Had you done so, you would have realised that spectrography plays a dominant part in every one, particularly in the fundamental techniques of the speed of recession and the elemental constitution of stars. I recommend http://www.talkorigins.org/faqs/astrono ... ctroscopic, which will help you understand.RickD wrote:Here Hugh:http://biologos.org/common-questions/sc ... d-universe
Um, Hugh, you apparently believe that God only works rationally BY MAN'S STANDARDS as to what is rational!!! But look at all of the things God has done through out Scripture that defies the logic of man! He considers sin so terrible that without its forgiveness, one is destined to Hell, FOREVER! God decided to become a man Who had to DIE to save us. He choice about the most miserable, dysfunctional, menagerie of men to reveal His word to, and to change mankind. He doesn't come as a great respected leader to earth, but as a babe, humbly sleeping amidst the smells of animal poop! He demand the slitting of throats of animals for sacrifice. He doesn't announce His Gospel to the entire world, ALL AT ONCE, so as to save it. No, He starts out with a ragtag band of misfits - 12 simple men in ancient Palestine used to transform the world. And so the Gospel spreads, in spurts, here and there, but certainly not all at once like we would imagine in HUMAN logic. The thing we have to constantly remember is GOD DOES NOT THINK LIKE A MAN. OUR logic is not HIS logic. So, your entire premise of what should be considered the "logical" operational methodology of GOD, as if we can see, understand and agree with His logic, is absolutely ridiculous - as frequently and clearly, God hasn't operated even remotely as we might expect He would or should. Any casual reading of Scripture very quickly reveals this, and it's what God says about the logic of men.Hugh: " I just don't think God works irrationally"
And Isaiah said THAT so inspired by God - which is why it is part of Scripture. So now you're asserting that just because one of God's chosen messengers makes statements about Him, that it is not to be considered part of Scripture? Really, Hugh - so much of what Scripture says, you refuse to accept it.He does not, of course, tell us that our works are "filthy rags" in his eyes. Isaiah says that.
Philip wrote:He does not, of course, tell us that our works are "filthy rags" in his eyes. Isaiah says that.
There is a phrase seen continually throughout the Old Testament and the New which is this:Philip wrote:And Isaiah said THAT so inspired by God - which is why it is part of Scripture.
Wrong again. Unjustified non-sequitur in the face of quite clear evidence to the contrary. As usual.Philip wrote:So now you're asserting that just because one of God's chosen messengers makes statements about Him, that it is not to be considered part of Scripture? Really, Hugh - so much of what Scripture says, you refuse to accept it.
If this means anything, it agrees with my previous post. God's logic is the same as anybody's logic. He merely has access to better premises. That is why it is perfectly understandable to me that he chose the men he did for the tasks he did, while you think it was strange that he chose... what was it?... "the most miserable, dysfunctional, menagerie", "a babe sleeping amidst animal poop" and "a ragtag band of misfits", among others.And there most certainly IS the logic of man (limited by one's human brain) and the (unlimited) logic of God.
You do indeed. The book of Isaiah is a complicated mixture of the Lord's speech to Isaiah, as in "For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them" (Isaiah 61:8), and Isaiah's speech to the Lord, as in "For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." (Isaiah 64:4-6). There are also occasions when Isaiah is speaking to the people on the Lord's behalf, and also on his own behalf. You cannot begin to understand the subtleties of the "inspiration" of scripture without very carefully taking these elements apart. The idea that the whole book of Isaiah is merely a transcribing of the words of the Lord is naive, and seems specifically denied by all the different circumlocutions with which the various statements are qualified.Katabole wrote:It was God Himself (the word that came), that spoke to the prophets of old and no other. You have to understand that phrase if you want to understand both the Old and New Testaments and who it was that spoke to the prophets.
Of COURSE it's not a mere transcription, but the words are inspired as they were assembled by God's chosen prophet (as were other books of the Bible, whether from prophets or apostles). Not to mention JESUS framed and endorsed the ENTIRE Old Testament as being God ordained Scripture - meaning what was included, whether events or statements recorded, are all true. And that includes accounts of evil spoken or acts committed in opposition to God but that were factually recorded for God's purposes of having the Scriptures recorded, including all that ended up as part of it. It seems as if Hugh is trying to separate what was inspired and God ordained from other portions of Scripture - perhaps to cast doubt upon its historical accuracy. But ALL that is in there is so because GOD wanted it in there - nothing ended up in Scripture by accident or from only the decisions of men!Hugh: The idea that the whole book of Isaiah is merely a transcribing of the words of the Lord is naive, and seems specifically denied by all the different circumlocutions with which the various statements are qualified.
Do you mean this literally? Or are we to take this figuratively?hughfarey wrote:No I agree with all that. It's the degree of literalness I disagree with.