ps K; this is what I was speaking of when I thought TE and Day-Age were linked:
Strictly speaking, day-age creationism is not so much a creationist theory as a hermeneutic option which may be combined with theories such as progressive creationism.
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K wrote:
In particular, I like what he says about Theistic Evolution:
What about theistic evolution? I'm a critic and defender, who thinks (with humility) that totally natural evolution — with God designing the universe so everything in nature would form by 100% natural process — probably was not the way it happened. But even though I'm not a proponent of theistic evolution, I think it can be theologically satisfactory, should be carefully considered, and evolutionary creationists (who think natural evolution was God's method of creation) should be treated with respect as fellow Christians, with no "theological deficit" in their views.
Agreed here K. I have found that much of what is said on the topic is always trying to hem in a particular philosophy that really cannot be hemmed in of God is involved ie: 100% natural process. His presence in the creation effect is the wild card to any and all possibilities. Our definitions are shadows of what is reality, whatever the reality actually was. Creation is undefinable awesomensess that begs or participation in defining.
neo wrote:
ES, I usually don't do much creation argument here now because frankly everyone's a little touchy about their creation stance and it gets personal very quickly. But despite what some may say here of T.E, or evolution in general, just know that a molecules to man transition is still possible, if the laws of the universe do keep on working, which is how God intended them to be of course. Getting into TE doesn't necessarily means you deny scripture or God.
I agree here completely neo. It is a valid point IMO that a segment of TE absolutely allows for the direct interpretation of the bible while still allowing for a process of creation by God that fulfills both the biblical narrative and the natural process by which He created. My problem with molecules to man was that the writer believed that meant everything happened by chance, no guidance by the Creator. If this is wrong, then perhaps I was too hasty in my judgement.
Here is a partial listing of my beliefs...
A theory of theistic evolution (TE) — also called evolutionary creation — proposes that God's method of creation was to design a universe in which everything would naturally evolve. Usually the "evolution" in "theistic evolution" means Total Evolution — astronomical evolution (to form galaxies, solar systems,...) and geological evolution (to form the earth's geology) plus chemical evolution (to form the first life) and biological evolution (for the development of life) — (chemical and biological "evolution" being the use of God's materials by God to make man).
Day-age creationism states that the "six days" of the Book of Genesis are not ordinary 24-hour days, but rather much longer periods (for instance, each "day" could be the equivalent of millions, or billions of years of human time)
theorists can therefore agree with the scientific consensus regarding the age of the Earth and Universe, while maintaining a literal interpretation of the biblical text.
Progressive creationism holds that species have changed or evolved in a process continuously guided by God, with various ideas as to how the process operated—though it is generally taken that God directly intervened in the natural order at key moments in Earth history.
From a theistic viewpoint, the underlying laws of nature were designed by God for a purpose, and are so self-sufficient that the complexity of the entire physical universe evolved from fundamental particles in processes such as stellar evolution, life forms developed biologically , and in the same way the origin of life by God has resulted from these laws.[84]
I hold that God initiated and continued the process of his evolutionary creation, that Adam and Eve were real people and affirms that all humans, whether specially created or evolved, have and have always had specially created souls for each individual.[3][4]