Re: How God can create through evolution:
Posted: Mon May 09, 2016 10:14 am
I did not say that EVERY word was meant to be taken literally. But I did say and mean that ALL of Scripture is "God-breathed" - that's what it says about itself. That's what the Apostles assert. That is what Christ asserted about the OT and the words of God. And what they also assert is that these fantastical, miraculous things, that people so often dismiss as myth, ARE meant to be taken literally. Again, there are figurative words and meanings in Scripture. There is metaphor. There is poetry. But if you don't take a foundational story, so important to the understandings of the fall, sin, the need for a savior, as speaking of REAL people - of which quite a few other places in Scripture, including the New Testament, saw them as literal, then you have to discount much of Scripture, including the New Testament, and including what Christ said about God's word, and what He very specifically said about the Old Testament. Don't believe it? Fine. Just don't assert that you can have any confidence in much of Scripture as being true/factual/historical or as understandable. And so many parts, like with Adam and Eve, the Flood, the plagues in Egypt, etc. - if they are only symbolic, then what the heck are they symbolic OF???!!! Either God allowed His word to become entangled in myth and imagination, and didn't mean for it to be understood - or He DID, as Christ and the Apostles frequently assert, concerning so many such miraculous passagers, that they ARE true, as commonly understood, even if the details of things like the Creation are explicitly spelled out.Hugh: First Philip believed in the literal meaning of every word of the bible, and that any 'interpretation' version must not be correct
So, Hugh, the Bible says it is the word of God, but you question that (as in above) - and even though Catholic teachings validate much of what you question as being literal. So, you have no confidence that the Bible can be understood, and you don't believe what the Apostles or Jesus say about this subject. So why should we believe it necessary to have faith in Christ - how do you KNOW that, from writings that you question their literal understandings or the Divine origins of. You just can't logically have it both ways!Hugh: then he said that the bible did have to be 'interpreted', and the question became one of difference of interpretation; and now we're back to the literal/non-literal position again. I support my position with archaeology, history, science and Catholic doctrine; his is the entirely self-referential position that because the bible says it's the word of God, therefore it must be, which is logically unsound. His personal defense of this position consists of unsupported dogmatic assertions and rhetorical questions.
IF GOD gave and inspired all Scripture, as originally recorded, then how can one assert that to be impossible? You apparently assert that Scripture is God-given but that much of its key teachings are in some way symbolic and not to be literally understood - particularly, key, foundational passages that the rest depends upon to make sense. So, my questions are several: Was and is God in control of His word or not? If it is not to be understood, then what is its purpose or value, as how would we know what is what? The apostles and Jesus state that God's word is entirely trustworthy, but you would assert only that this means it is somehow God's word, but with much of it not literally true (as it is unscientific, etc.)
It's what the Apostles and Jesus state to be true! You either believe it or not. And if you don't believe that, why believe anything they recorded or said that was recorded?I do not believe that this statement is true "Hugh! NO interpretation - individual or collective is the measure of correct doctrine." Has Philip any evidence that it is?
What I mean is, you don't see them agonizing over what is commonly understood by them to be literal, as if it might not be. Yes, prior to the Resurrection, they struggled with understandings. And if you think they contradicted each other, you need to study theology more. When they assert teachings they are giving others, do you not understand that they believe 1) what they are teaching is factually true, and 2) that they expect their audiences to understand things plainly explained, just as it is given? Because, IF your answer to that is that we can't be expected to literally believe much of what is recorded in the New Testament - really, how can you have any confidence in ANY of it? Do we REALLY need to have faith in Jesus? WHY? Who said? Did they REALLY and literally mean that? How do you know? Maybe they were mistaken? Maybe it is symbolic? Maybe the author was mistaken when it records Jesus words about the Old Testament. Really, such a view makes the Bible worthless to you, as you have absolutely no way of knowing what is true and what is not. And so much of what was said and recorded cannot be discerned by science or archaeology, etc.Hugh: I do not believe this statement "You do not see in the New Testament the apostles poring over words inspired by God, and then debating or voting on the meaning of such so as to interpret them." On the contrary, the apostles were continually puzzled by almost everything Jesus said, and frequently argued amongst themselves. While on earth Jesus attempted to make things clearer while he could, and as soon as he wasn't they started squabbling again - hence the divisions between Peter and Paul and the injunctions in most of Paul's letters.