Canuckster1127 wrote:
All good points Bgood.
Point well taken that not all change and adaptation, even within systems that clearly depend upon intelligence for creation and maintenance (such as a plane or language) are a direct result of intelligence.
However, I respectfully think you are still missing the main point, and that is that the establishment of the system in the first place requires some form of explanation by either intelligence, or adaptation and extension of existing organization into a higher form, or at least a form more suited to the environment in which it resides.
Agreed, but origins are not something which natural selection and evolution address. The origins of language and life are still mysteries, scientifically speaking of course.
Canuckster1127 wrote:I've stated some of my reservations with regard to the Intelligent Design movement as it currently exists and I do have reservations.
However, I think it is valid to point out that isolating the element of intelligent design with biological systems as a matter of science is a valid question.
Natural Selection has been offered as the vehicle of explanation for development and change within our world and that explanation has been deemed to be "scientific" and is being taught in schools today.
I understand that science does not purport to have all the answers and that it is developing and moving forward. By definition it is committed to going where the evidence leads and as such it attempts, with varying degrees of success, to eliminate presuppositions where those presuppositions would limit or interfere with the process. I understand that, and respect it. In fact, I think the search for truth in that regard is noble and I see it as fully consistent with my beliefs and faith as a Christian. Truth is not a threat.
I understand that there is an inherent danger in theistic thinking of embracing a God of the Gaps type fallacy that seeks to insert Gods' creative or sustaining power into systems where there is not currently a definitive or adequate scientific explanation for why something is the way it is or how it developed and reached its current state.
Given that, the idea of irreducible complexity within these systems seems to me to be a valid question and also gives rise to valid speculation, based on the evidence that there is something at work here that appears to give evidence of intelligent design in much the same way as we have been discussing the practise of archaeology, linguistics etc.
The difference is that what creationism addresses is CAUSE. What is being examined here is EFFECT. The question that raises in my mind then is why is it being deemed in such a context that Natural Selection is science, when it has not yet answered these questions, and Intelligent Design no science when it is simply forwarding an observation that the effect observed gives inference to some organizational synergy that appears beyond the initial elements involved?
My question would be, why not allow the question to be asked in the context of science?
To be consistent, if you relegate Intelligent Design to philosophy and religion and as such exclude it from the educational process within the hard sciences, shouldn't you do the same with the more metaphysical elements of attributing development and change to Natural Selection?
I see your point, in many cases natural selection can seem like a mystical force in which faith is required that changes occurred in a wholly physical way.
However this is not what natural selection represents. It, can be observed, that the environment does indeed have an effect on groups of entities. Be they physical or not, variability within any grouping will cause disparate outcomes. Natural selection then is a collection of these observed mechanisms and principals.
Once discovered the application of these observed mechanisms to changes which would seem to have already occurred is not unreasonable.
While many focus on the idea that something may one day be explained naturalistically, which is a faith in science, the real science is in the observation of naturalistic determinism and the discovery of natural selective forces.
And again to go back and apply these new discoveries to explain past occurrances is not unreasonable.
Going back to the flagellum, one can either say it was a result of natural selection or intelligent design. Both positions are based on faith, however the naturalistic position can be tested and one day become science.
When a position can lead to experimentation and guide the direction of investigation, which in turn lead to falsiable claims then one is in the position to conduct science.
Determining that something is complex and specified thus leading to the conclusion that something was designed by an intelligent force may or may not be the truth.
But given the lack of evidence for the intelligent agent it is nothing more than an analogy based on human technology.
Extraordinary claims require extraordinary evidence.
For instance I can claim that Egyptian heiroglyphs are exterrestrial in origin, however given only the manuscripts this claim is unsupportable,
even if ultimately this was the case.
The only reasonable conclusion currently, would be that intelligent forces; of which we are familiar with (who have been shown to create similar artifacts), are responsible for the relics.
Without evidence for the intelligent force, specified complexity in itself is not enough to claim intelligent origins. Simply because we do not know that it requires an intelligent force.
Take life for example, it has been claimed that life exhibits specified complexity. Is it a result of intelligent design? We cannot use the specified complexity argument to prove this because this assumes that; that which we are trying to prove is already true.
I have to say I am greatly enjoying our conversation, I have come to highly respect your opinion and look forward to more of your posts.
It is not length of life, but depth of life. -- Ralph Waldo Emerson