Re: the need for a bible
Posted: Wed Dec 19, 2007 5:20 pm
Sorry for the delay in getting back to you. TEaching all day and can't get time to get to the forum
1. You ask about salvation and it being "finished": I believe that Christ's work on the cross absolves of of the guilt of sin. We are no longer condemned for our sins. In that regard it is finished. Accepting Christ as one's savior, believing in Him, removes our sinfulness from us and we are declared righteous in God's eyes. Our guilt has changed. We have been imputed with CHrist's righteousness. In this regard, at the moment of salvation we are saved....it is finished. Because we are a new creation in Christ, however, I believe that we are changed so that we are no longer under the guilt and power of sin. It is that "newness" that creates in us a new "modus operandi", so to speak. We do good works and love each other not because it finishes salvation but, I believe, is the result of salvation. After all, the criminal right before his death on the cross was declared righteous before he could do any good works.
2. I do believe scripture teaches us that we ARE freed from both the power and the guilt of sin. Sanctification, I think, is a reflection of this process of us learning that we are no longer slaves to sin. Just as a slave may still behave as a slave even after being freed from the slavery, I think we too often place ourselves back in the chains of sin simply because we are still i nthe process of sanctification. We still sin after being born again, but we have been freed from the pwer of sin. Simply, we are freed slaves who must look to a new Lord, the Lord that has saved us.
3. The need for salvation and sacrifices in the Old Testament: Others have addressed this well, but thought I would give my two cents. I think this is where we see that beautiful harmony between the Old and New Testament and goes towards establishing the uniqueness of the scriptures. Atonement for sin is seen throughout the earliest pages of the New Testament. IT was established that an atoning sacrifice be made for sin. And notice the requirements for this animal, for instance, a "perfect lamb", a spotless animal needed to be sacrificed. And for the time in the Old Testament, as Canuckster said, this was established as the requirement for a redeemer. Every atoning was a reflection upon the payment needed for sin and a realization of the requirements for that payment. And the prophecies written in the Old Testamant looking forward to that redeemer (again showing the wonderful harmony between Old and New Testament and between multiple authors) reflect both the "spotless" requirement and the need for an atoning sacrifice.
There is a fundamental difference, obviously, in how we view CHrist's death ans resurrection. It is much more than simply a symbol, or a reminder of what we should do.
Anyway, I must confess I can't remember other questions so please just let me know what I have forgotten A little cross-eyed and jumbled brain today (you may have taken exams, I have been grading them !)
1. You ask about salvation and it being "finished": I believe that Christ's work on the cross absolves of of the guilt of sin. We are no longer condemned for our sins. In that regard it is finished. Accepting Christ as one's savior, believing in Him, removes our sinfulness from us and we are declared righteous in God's eyes. Our guilt has changed. We have been imputed with CHrist's righteousness. In this regard, at the moment of salvation we are saved....it is finished. Because we are a new creation in Christ, however, I believe that we are changed so that we are no longer under the guilt and power of sin. It is that "newness" that creates in us a new "modus operandi", so to speak. We do good works and love each other not because it finishes salvation but, I believe, is the result of salvation. After all, the criminal right before his death on the cross was declared righteous before he could do any good works.
2. I do believe scripture teaches us that we ARE freed from both the power and the guilt of sin. Sanctification, I think, is a reflection of this process of us learning that we are no longer slaves to sin. Just as a slave may still behave as a slave even after being freed from the slavery, I think we too often place ourselves back in the chains of sin simply because we are still i nthe process of sanctification. We still sin after being born again, but we have been freed from the pwer of sin. Simply, we are freed slaves who must look to a new Lord, the Lord that has saved us.
3. The need for salvation and sacrifices in the Old Testament: Others have addressed this well, but thought I would give my two cents. I think this is where we see that beautiful harmony between the Old and New Testament and goes towards establishing the uniqueness of the scriptures. Atonement for sin is seen throughout the earliest pages of the New Testament. IT was established that an atoning sacrifice be made for sin. And notice the requirements for this animal, for instance, a "perfect lamb", a spotless animal needed to be sacrificed. And for the time in the Old Testament, as Canuckster said, this was established as the requirement for a redeemer. Every atoning was a reflection upon the payment needed for sin and a realization of the requirements for that payment. And the prophecies written in the Old Testamant looking forward to that redeemer (again showing the wonderful harmony between Old and New Testament and between multiple authors) reflect both the "spotless" requirement and the need for an atoning sacrifice.
There is a fundamental difference, obviously, in how we view CHrist's death ans resurrection. It is much more than simply a symbol, or a reminder of what we should do.
Anyway, I must confess I can't remember other questions so please just let me know what I have forgotten A little cross-eyed and jumbled brain today (you may have taken exams, I have been grading them !)