Jac3510 wrote:Very good. Looking forward to your reply. When you get a minute, read this one page (starting from the second paragraph), if you don't mind (and the first paragraph of the next). It should take you less than one minute. I would type it, but it would take me a lot longer than that! It's with respect to in what sense God is knowable and unknowable.
https://books.google.com/books?id=d2O1V ... &q&f=false
Finally getting back to this and regathering my thoughts......
Isaiah 55:9
My ways are not your ways and my thoughts not your thoughts'.
I see what you are saying about this referring to the unrepentant, Sinners need to forsake their ways and thoughts because they are not of God. We must do so to have fellowship with God. It is an encouragement for us to depend on Gods promise of redemtion. But it is also highlighting Gods transcendence. I'm sure you are aware, that a lot if not majority opinion on this verse is that it is also highlighting transcendence. The beauty of scripture is that there are often layers of meaning behind texts. God's infinite ways and knowledge that transends our understanding is a reoccurring theme in scripture, I am trying to keep this post from being too long, so I won't list them now but happy too, and I'm sure you are well aware of the verses.
The belief that God is unknowable , that He hasn't revealed Himself is not correct. He has revealed Himself as you stated, through creation, history, the bible, Jesus, self revelation ect. God is not unknowable. But that is not what I have been getting at. The link you gave me said 'Now, if God is intelligible in Himself, what little we know about Him may be almost nothing, but it is not nothing and it is infinitely more important than the rest'
I agree with this statement, what we do know is of upmost importance. We have truth, we have a finite knowledge of God personally and intellectually but here is where I think 2 mistakes are made, thinking we can know nothing about God and thinking we can know everything.
In your book in regards to chapter 5, you are justifying using philosophy to better understand the ways of God, using scripture to prove that philosophy is not 'bad' or unchristian. Firstly even though you say scripture does not say 'thou must not use philosophy' you are making assumptions that scripture is weighing into the debate at all. Which it is not. I understand that you are doing so to answer critics who use such verses to prove otherwise, but I think that is making the same mistake, using scripture to suggest something it doesn't. These verses are not lessons on the importance or non importance of philosophy in relation to God. I just don't think it is scripturally accurate to use that argument either way.
Reasoning about God is not wrong. Philosophy is certainly not worthless, or something that should be dismissed or ignored. I have a keen interest in philosophy but I understand it's limitations and our limitations.
Gods transendence doesn't mean we shouldn't bother reasoning but it does mean that His ways transends our reasoning.
The difference is to me obvious.
Knowing God and actually knowing God in His absolute, perfect, infinite self.
We know what has been revealed in scripture ect and it is on a 'need' to know basis. God has not revealed everything to us. Not only would we be incapable of understanding God fully limited by our brains capacity and our spiritual awareness but our language just doesn't have the words or concepts to fully understand.
There are some things we just don't know, we can speculate but we should always use wisdom and humility to understand and admit our limitations.
Now getting to the impassability of God, not subject to suffering, pain, or the ebb and flow of involuntary passions. I have read it described as God not experiencing feelings and emotions akin to human emotions.
I agree that God does not experience involuntary emotions and they are not to be understood as we experience them.
We know that Gods love never wavers or falters, that is unlike the experience of love we feel. The love we have for our children probably the closest thing but still far from an understanding of 'love' in the most purest, perfect sense.
God feels perfectly about everything to the right degree. Perfect unity within Himself.
God is love and scripture tells us that love is kind and patient. This does not conflict with God's anger. He is not out of control, counting to ten so He doesn't blow His top. Gods justice, wrath and anger is in perfect harmony within His nature. When we feel anger due to being wronged even to the point where justice is needed, the extent to which we desire justice is neither kind or patient, even if it's deserved. We get angry too easily, for too long, for the wrong reasons, to the wrong degree, at the wrong time. But God is not corrupt but perfect in the experience and exposition of His 'emotions'.
So anthropopathisms in scripture, using human emotions to explain Gods experience, is to a degree 'metaphorical' in the sense that Gods emotional experience, though analogous to ours is not the same. When scripture says God loves, it is not in the sense we understand or experience, the same with anger and all the of the 'emotions' ascribed to God throughout scripture. Limited to and by our experience and language.
What I disagree with is the notion that God does not feel at all.
The argument used is that Anthropomorphisms are not literal. Which is quite correct. God is said to have ears, hands, fingers, arms, feet ect. We know this is not correct as God is spirit. They are metaphors. Which are used as a language tool, not to render what is being said as pointless but to enhance and add emphasis. 'God's strong hand and outstretched arm' is a metaphor for conveying His mighty power and active involvement in delivering the Israelites from the Eyptians. God's nostrils is a graphic metaphorical expression of God opening up the Red Sea.
When metaphors are used they are not literal but there is still a very distinct literal message behind them.
If a person says they are so hungry they could eat a horse. Farmers don't need to lock up their livestock! They are not about to go out and start chomping down horses. Not literal. But the literal meaning behind it is, they are really, really hungry. It is still conveying a very real message just using non literal emphasis.
So the argument is that anthropopathisms are not literal and are to be taken within the same context as Anthropomorpisms.
I agree they are not literal in the way we experience 'emotion' so I agree to an extent.
When the argument is taken so far as to say that God does not feel these 'emotions' at all, just does not 'cut the mustard' for me.
By saying that, it is rendering the use of the language pointless.
Oh no, it is so we could understand if God could 'feel' we would know what He was feeling if He wasn't God but was human.
Right.
Makes perfect sense. Not.
So God is saying basically this..... I will use anger as example
If I could be feeling angry, which I can't because I can't feel anything but if I could I would be feeling pretty angry, but I'm not angry, just letting you know if I could feel that's what I would be feeling.
I think it is illogical. It is rendering all those times in scripture when God puts forward how He is feeling without meaning. That is not the role of metaphors and/or Anthropomorphisms, they are used to add meaning or emphasis albeit, non literal, but with a very literal, logical meaning behind them. To say that anthropopathisms are not literal to the degree of having zero meaning in relation to God when He is speaking of Himself is I believe taking anthropopathisms to a non literal degree that even metaphors and anthropomorphisms are not taken. But when there is preconceived idea that God is completely impassible with no scope for affections or feelings at all, some reasoning no matter how illogical would have to be employed to explain the numerous times God is referred in scripture to have 'emotion' to make the 'argument' stand.
I understand why people think God must not be able to feel because God is unchanging. The same yesterday, today and tomorrow. To experience affections, emotions, then a change has occured. We have gone from one state of being to another. One minute I was happy now I'm angry. God cannot change therefore He must not feel.
Firstly unlike us God 'feels' about a situation perfectly every time in every situation.
We react depending on our mood. If we are having a good day and are unstressed then our child does something wrong, it is water of a ducks back but the next day the same situation can occur and we react much harsher. It can snowball, once we are having a bad day, we can be in a bad mood and deal with all situations that day with our upset moody temperate.
God is not moody, He does not experience 'moods'. How he deals and 'feels' about a situation is always the same, always consistent and always in perfect fairness and harmony. The same a thousand yeras ago, or in a thousand years time.
Even when we say that God cannot 'feel' because that would produce a change in His being I think is looking at it through a lens of being human. If God can experience pleasure then a change has occured which means He couldn't have been perfect to begin with thus making Him not God. All these philosophical arguments that are using human constraints to understand the workings of God who is not limited by anything. Not limited by time. At all. Not constrained by it, not bound by it, He doesn't adhere to it, He created it and transends it.
The bible says God cannot change, so we understand it by a human experience, when we feel something we change so scripture must be saying that God doesn't feel. But scripture actually says the opposite so instead of doing linguistic gymnastics by anthropopathisms maybe it is our understanding that is flawed. So bound by time that we cannot comprehend how an experience or affections could be experienced by God and not result in change.
Change; to make or become different. To go from A to B. Completely bound within a linear time constraint.
God is not bound by a linear time constraint, He is everywhere at all time. There is no yesterday and tomorrow. Why can't God in His divine, incomprehensible awesomeness 'feel' without it actually causing any change in His being. Why can't He have affections without it implying a change from A to B?
No time
No A to B
No change
No feeling....... I don't think so.