Re: What is His name?
Posted: Wed May 16, 2018 4:24 pm
It's so hard talking to Christians who believe we're forgiven and saved by grace through faith in Christ AND [add in some works]. Such Christians might say something like, "we're forgiven and saved when we ask Christ to forgives us our sin, come into our lives, repent of our sins to stop sinning." These Christians are normally the ones concerned about the sin in other Christians. It seems to me that many who judge other Christians and preach these works-based theologies may end up having a scandel of their own revealed. So sad, they're set free in Christ yet feel so trapped by their own sin that they take it out on other Christians they're meant to be correctly teaching.
There are many Christians trapped by a works-based theology. Such feel uncomfortable with just letting Christians naturally grow in righteousness via the work of the Holy Spirit, because they say there might be some who come to Christ and just willy-nilly going about their lives sinning and doing whatever they want. To which I reply, so bloody what, that's between that person and God? You've no doubt got your own logs to deal with. Such Christians may temporarily forget their own sinful desires of their flesh, perhaps take pride in momentarily conquering this or that sin in their life.
"Yes, it is by grace through faith in Christ, BUT you must also repent and stop sinning," they say. Then they go about backloading works into salvation and into the good news Christ brought. This is still a works-based theology AND worst yet, it pulls the rug out of the Gospel post-acceptance, the good news which says it is by Christ and Christ alone we are saved and not of our own doing. No one can boast about their Christianity, or how good of a Christian they are, only of the work God has wrought through us.
Are we a willing vessel that Christ can use, or aren't we? That is the main question for Christians post-accepting Christ. And often, it does take work on our part to change, to master our sinful bodies, to reach out to others and try to love them as Christ loves us, yet it is God who is steering us through life and placing things in our path that really test and refine us. There is zero soteriological merit to such however, that is, it makes no difference to one's standing with God and being saved what one DOES if their faith was truly in Christ.
People who think they can come to Christ by merely following some formula -- e.g., ask Christ for forgiveness, say the sinners prayer, repent (by which many mean to either "turn from their sin" i.e., stop sinning) -- AREN'T saved. Such could be just carrying out a process that has no real significance. Testing to see if they feel changed, like trying on a new set of clothes. The Israelites and many Jews today still try to follow a process, but their prophet Jeremiah warned that one day God would punish those who are only circumcised in the flesh. (Jer 9:25)
What is important isn't the process, isn't our sinful bodies which continue sinning, noone needs to tell a real Christian to also turn from sin. For all who are circumcised deeper down in their hearts will quite naturally wish they were different. Rather what matters is their true desire and change (a "circumcision of the heart" as Scripture describes). Read these passages: Deut 10:16; Deut 30:6; Jer 4:4; Jer 9:25; Acts 7:51; Phil 3:3; Col 2:11.
So then what matters when we come to Christ is that such is a heart-based response. We know inside ourselves we are sinners and really do need Christ, and we desire Him! The other things should follow more naturally, believing in Christ, asking God for forgiveness, such things are just a natural outcome of a circumcised heart (which mind you we also have a lot to thank God for when we come to this point of "circumcision" in our lives). Wanting to change and be more like Christ is also just something more natural for us even if we still struggle with being such.
God promises to be faithful to us in shaping and moulding us -- the Holy Spirit does this to us in life, tests us, refines us. God helps us to circumcise our flesh and bodies in ways neither the Jews or we ourselves could achieve alone. This continues until the day we die when we are truly free from our bodies of sin. That Christian person who is set free at death, never sinned (Bav you listening), but rather it was sin in weakness of flesh that Paul describes doing that which we do not want to do (Romans 7:14-25). When our bodies are shed, so too the weakness of our flesh and sinfulness is shed. We are finally set free and able to be our true selves in Christ. As Paul says (Bav, again you listening), "It is not I who do wrong, but sin that dwells within me." (Romans 7:17) There is no such thing as a Christian sinner who has truly had a circumcision of the heart in Christ, and thus the resulting belief in Christ which follows.
There are many Christians trapped by a works-based theology. Such feel uncomfortable with just letting Christians naturally grow in righteousness via the work of the Holy Spirit, because they say there might be some who come to Christ and just willy-nilly going about their lives sinning and doing whatever they want. To which I reply, so bloody what, that's between that person and God? You've no doubt got your own logs to deal with. Such Christians may temporarily forget their own sinful desires of their flesh, perhaps take pride in momentarily conquering this or that sin in their life.
"Yes, it is by grace through faith in Christ, BUT you must also repent and stop sinning," they say. Then they go about backloading works into salvation and into the good news Christ brought. This is still a works-based theology AND worst yet, it pulls the rug out of the Gospel post-acceptance, the good news which says it is by Christ and Christ alone we are saved and not of our own doing. No one can boast about their Christianity, or how good of a Christian they are, only of the work God has wrought through us.
Are we a willing vessel that Christ can use, or aren't we? That is the main question for Christians post-accepting Christ. And often, it does take work on our part to change, to master our sinful bodies, to reach out to others and try to love them as Christ loves us, yet it is God who is steering us through life and placing things in our path that really test and refine us. There is zero soteriological merit to such however, that is, it makes no difference to one's standing with God and being saved what one DOES if their faith was truly in Christ.
People who think they can come to Christ by merely following some formula -- e.g., ask Christ for forgiveness, say the sinners prayer, repent (by which many mean to either "turn from their sin" i.e., stop sinning) -- AREN'T saved. Such could be just carrying out a process that has no real significance. Testing to see if they feel changed, like trying on a new set of clothes. The Israelites and many Jews today still try to follow a process, but their prophet Jeremiah warned that one day God would punish those who are only circumcised in the flesh. (Jer 9:25)
What is important isn't the process, isn't our sinful bodies which continue sinning, noone needs to tell a real Christian to also turn from sin. For all who are circumcised deeper down in their hearts will quite naturally wish they were different. Rather what matters is their true desire and change (a "circumcision of the heart" as Scripture describes). Read these passages: Deut 10:16; Deut 30:6; Jer 4:4; Jer 9:25; Acts 7:51; Phil 3:3; Col 2:11.
So then what matters when we come to Christ is that such is a heart-based response. We know inside ourselves we are sinners and really do need Christ, and we desire Him! The other things should follow more naturally, believing in Christ, asking God for forgiveness, such things are just a natural outcome of a circumcised heart (which mind you we also have a lot to thank God for when we come to this point of "circumcision" in our lives). Wanting to change and be more like Christ is also just something more natural for us even if we still struggle with being such.
God promises to be faithful to us in shaping and moulding us -- the Holy Spirit does this to us in life, tests us, refines us. God helps us to circumcise our flesh and bodies in ways neither the Jews or we ourselves could achieve alone. This continues until the day we die when we are truly free from our bodies of sin. That Christian person who is set free at death, never sinned (Bav you listening), but rather it was sin in weakness of flesh that Paul describes doing that which we do not want to do (Romans 7:14-25). When our bodies are shed, so too the weakness of our flesh and sinfulness is shed. We are finally set free and able to be our true selves in Christ. As Paul says (Bav, again you listening), "It is not I who do wrong, but sin that dwells within me." (Romans 7:17) There is no such thing as a Christian sinner who has truly had a circumcision of the heart in Christ, and thus the resulting belief in Christ which follows.