
Mark
I believe Felgar pretty much answered this well, but just to clarify, the Bible does NOT say that God created Adam "perfect." He was created innocent, yes. However, Adam was created in such a way that he had the potential to sin. He was given free will. In this sense, Adam was perfect . . . he was perfectly designed to do what he was designed to do, which was to make a choice.BavarianWheels wrote:Interesting...please explain then the perfectly created Adam and Eve...Jac3510 wrote:I have said it a million times before: we cannot unjustify what God has justified. What God has declared righteous, we cannot declare unrighteous. But, just because we are JUSTIFIED does not mean we will be thoroughly SANCTIFIED in this life. We can lose our inheritance in heaven . . . not our place
If perfect humans can, who says imperfect humans can't?
This OSAS is one of the most deceptive teachings given.
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And that, brothers and sisters, is the kind of foolishness you get people who insist on denying biblical theism. A good illustration of any as the length people will go to avoid acknowledging basic truths.Proinsias wrote:I don't think you are hearing me. Preference for ice cream is a moral issue
markh wrote:I don't quite understand your question.Do you mean when I drifted away? If so, as I said it was a gradual process. If you had asked me last year if I was saved then I would have said "yes, but I am not living the Christian way of life"
Mark
The question is easy. Can a person remain fallen and still be saved?Jac3510 wrote:I have said it a million times before: we cannot unjustify what God has justified. What God has declared righteous, we cannot declare unrighteous. But, just because we are JUSTIFIED does not mean we will be thoroughly SANCTIFIED in this life. We can lose our inheritance in heaven . . . not our place
And that, brothers and sisters, is the kind of foolishness you get people who insist on denying biblical theism. A good illustration of any as the length people will go to avoid acknowledging basic truths.Proinsias wrote:I don't think you are hearing me. Preference for ice cream is a moral issue
Interesting concept Jac. The concept of choice holds no meaning in a non-temporal existance. I never looked at it like that, but I think you're on the right track.Jac3510 wrote:The thing is, an everlasting being must be placed into a temporal world if he is to make a choice, because choice requires time.
The question is simple, and you have the question right. But the answer is YES!BavarianWheels wrote: If yes, then Christ had no need to tell Mary the prostitute, "neither do I condemn you. Go and leave your life of sin." Christ should've told her, her sin is forgiven and now continue in prostitution since you have been forgiven of it. Rediculous isn't it! So is OSAS!
If God has declared you righteous already, why not continue doing what pleases the flesh and still be saved?
Then STOP providing the straw man for me.Jac3510 wrote:Bav, I'm going to simply ask you to STOP with that objection. You are presenting a clear cut straw man of what OSAS is all about, and you know it, because I have explained it more than a few times. GRACE DOES NOT GIVE A PERSON THE LICENSE TO SIN!!! Quit saying that OSAS says it does. IT DOES NOT. Look at Romans 6:1, or Jude 4:So, for a final time, OSAS does not give a person the right to go out and keep on sinning. I'm asking you to come off that.
- For certain men who condemnation has been written about long ago have secretly slipped in among yuo. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ as our only Sovereign and Lord (ESV, emphasis added)
What OSAS DOES teach is that a person is capable of falling away and/or backsliding after salvation and still maintaining his justification. He does NOT maintain his rewards or inheritance in the Kingdom of God. Further, if a person truly and finally rejects his faith, he CANNOT be renewed to repentance (Heb. 6:4), but that does not mean he loses his salvation.
In fact, Bav, under your idea, for the person who rejects his faith, he is permanently damned and CANNOT come back based on that verse. If you believe that, fine, but what you are telling me is that God Himself stops loving them, and that isn't the God I worship. That isn't the God of the Bible. What that verse tells us is consistent with the rest of the Bible. A justified person, once he has rejected the faith, is turned over to Satan. His body is destroyed that his soul might be saved.
Again, if you want to mount an attack against OSAS, feel free, but I'm asking you to drop this line of thought because it is simply a straw man. Stop insisting that it is what we believe. It is not.
Insist all you wish, OSAS says that even if I or anyone should fall away and stay away they are saved...that is what OSAS is! That is what all Calvary Chapel (and you apparently) people that I meet tell me. They tell me the same thing. Whomever God justifies is justified forever. This is correct as long as the faith is followed by works that prove the faith.Jac3510 wrote:I have said it a million times before: we cannot unjustify what God has justified. What God has declared righteous, we cannot declare unrighteous. But, just because we are JUSTIFIED does not mean we will be thoroughly SANCTIFIED in this life. We can lose our inheritance in heaven . . . not our place
I'm not providing the attack, Bav. I've set forth a position and you have twisted it to say something that it does not say.Bav wrote:Then STOP providing the straw man for me.
Yes, OSAS says that you can fall away and still be saved. I totally agree. I believe it to the fullest. It does NOT give the Christian the license to sin, which is what you keep on asserting. I have already said dozens of times that there are consequences--eternal consequences at that--for a Christian who remains in sin. However, I reject the notion that the consequence is the loss of salvation. It is utterly ridiculous. It turns faith into a work, and therefore salvation becomes earned, and therefore it is NOT grace.Bav wrote:Insist all you wish, OSAS says that even if I or anyone should fall away and stay away they are saved...that is what OSAS is! That is what all Calvary Chapel (and you apparently) people that I meet tell me. They tell me the same thing. Whomever God justifies is justified forever. This is correct as long as the faith is followed by works that prove the faith.
And that, brothers and sisters, is the kind of foolishness you get people who insist on denying biblical theism. A good illustration of any as the length people will go to avoid acknowledging basic truths.Proinsias wrote:I don't think you are hearing me. Preference for ice cream is a moral issue
Adam was morally perfect when God created him. Are you suggesting that God created Adam morally imperfect?Felgar wrote:God is perfect. Were Adam and Eve God's equal?
It says, rich WELCOME, not rich REWARD. Besides, is that all you can say about what I posted?Felgar wrote:Again, I must disagree. Notice the words "Recieve a rich welcome" which Jac and I would contend point to a heavenly reward for maintaining our Faith and living lives as unto the Lord.
Of course, a single sin whether incest or murder, does not disqualify the person from heaven. My point is when that person comes to the point of unbelief, and persistent sinning could result into that (see Heb. 3:12), then he loses his salvation. That is what Paul was trying to avoid for that man in Corinth. He wants this incentious person be right away disciplined (notice that it will be done during church assembly time) so that he totally turn his back from the Lord.I contend that all of the passages you just quoted refer to heavenly reward being won or lost, while the Corinthians passage of a man handed over to Satan for his soul to be saved in Christ must be evidence that justification can never be lost once attained.
If not, what explanation do you give for the man who refuses to give up his immoral ways and will be turned over to Satan for destruction of his flesh? He is still saved as the passage points out.
I did give you the biblical example. I give you Adam...and you shove it aside because "God didn't declare Adam righteous..." Was Adam not pretty well engraved in the "book of life"? He lost his immortality that was in Christ.Jac3510 wrote:So, I challenge you to present me with a single passage that says a person can LOSE their salvation. You can't do it, because it's not in the Bible, because it is not a biblical position. Justification is a declaration of God. God never declared Adam righteous. He did declare me righteous the moment I confessed my sins and accepted the resurrected Jesus Christ as my Lord, Savior, and God. He justified ALL my sins. I have said this a million times, Bav, and no one has answered me yet: how can God condemn me to Hell if ALL of my sins have been justified? That would mean that, before God, I am completely innocent of all sin. There is no charge to level against me. What, then, is the justification? Rev. 3:5 makes it clear that only those whose names are blotted out of the book of life will be cast into Hell (c.f. Rev. 20:15). Sin is what blots a person from the Book. If all of my sins have been forgiven, what blots me out, Bav? Even if I turn away, is this not a sin? And has this not been forgiven? Then how does it blot me out, Bav? And if it does not blot me out, and if I am therefore in the book of life, then does God lie in Rev. 20:15? Are there those in the Book of Life who can be thrown into Hell, Bav? What, then, is the book of life? Can God be mistaken? Can He be wrong? Can His judgement be overturned (which is exactly what would happen if God's declaration of righteousness is stripped from me based on the changing of my fickle mind)?
OSAS teaches that once a person is justified, they are justified for all time. We can lose our inheritance. We can bring to a halt the process of sanctification. But, justification is a work of God. It is a declaration of God, and, as God has said, His Word stands forever. It cannot be undone.
There's a guy on another forum who vehemently denies God's existence; says he drifted away in a 6-7 year process and now is convinced that God never existed in the first place. I don't know him personally though. He's tough to argue with because he knows more about the scriptures than pretty much every other nonbeliever.RGeeB wrote:Does anyone know of anybody who accepted God's grace through Christ and then 'fell away' for the rest of their lives? All the drifters I knew (only a couple) eventually came back to Christ.
Maybe OSAS is true in a sense - just because God in His mercy always brings the prodigals back.