Philip wrote:It is clear that no ancient forger had any ability to do what the Shroud analysis shows. And what other ancient burial shroud has been found with any such attributes? If it is a fraud from many centuries past, how is that possible - as not only was the expertise and technical ability not there (heck, it's not there TODAY!), but WHY would a forger go to such lengths - and to fool WHOM? Forged deceptions are always aimed at contemporary audiences. A clever painting would have more than sufficed to delude those in centuries past, where alleged pieces of the Cross and the lost Cup of Christ were a dime a dozen. Even the negative image was unknown until modern photography. No paint, no identified blood, no physical breaks within the blood, and an image modern science cannot replicate even just the LOOK of the scorches without using lasers and modern technology. None of this makes any sense for a forgery. PLUS the Church has had this in its possession for many centuries - and it had long considered it the burial garments of Christ - and BEFORE even the photographic negative was discovered, and also long before all of these other remarkable discoveries had been made about it. Did the Church just get unfathomably lucky that all these things correlate around an artifact that modern science cannot explain, and yet the Church always insisted was the burial garment of Christ? What are the odds of THAT?
Almost 0% Philip
Plus John Jacksons light raking tests have shown the exact folding pattern of the image of Edessa (the mandylion) found on the shroud of turin and we know from ancient manuscripts that the image of edessa was folded in this pattern tetradiplon (four-doubled). Jacksons rake tests showed major fold lines, describing the exact tetradiplonfolding pattern. the word tetradiplon is unique and has been used only to describe the image of edessa.
//theshroudofturin.blogspot.com/2012/09/tetradiplon-and-shroud-of-turin.html
In all of known ancient Greek literature, tetradiplon occurs only in connection with the Image of Edessa. Its first known occurrence is in the Acts of Thaddeus, a sixth century update of an earlier (c. AD 400) story in the Doctrine of Addai, about Edessa's King Abgar V (c. 4 BC-AD 50) receiving an image of Jesus imprinted on a cloth. The sixth century Acts of Thaddeus added new information to that earlier story that the cloth was a sindon (a large linen sheet) which was tetradiplon ("four doubled"):
"In those times there was a governor of the city of Edessa, Abgarus [Abgar V] by name. And there having gone abroad the fame of Christ, of the wonders which He did, and of His teaching, Abgarus having heard of it, was astonished, and desired to see Christ, and could not leave his city and government. And about the days of the Passion and the plots of the Jews, Abgarus, being seized by an incurable disease, sent a letter to Christ by Ananias the courier ... And Ananias, having gone and given the letter, was carefully looking at Christ, but was unable to fix Him in his mind. And He knew as knowing the heart, and asked to wash Himself; and a towel [Gk. tetradiplon] was given Him; and when He had washed Himself, He wiped His face with it. And His image having been imprinted upon the linen [Gk. sindon], He gave it to Ananias, saying: Give this, and take back this message, to him that sent you: Peace to you and your city!"("The Acts of Thaddaeus, One of the Twelve," New Advent, 29 January 2010).
That the Shroud of Turin, when doubled four times results in Jesus' face within a rectangle, in landscape aspect, exactly as depicted in the earliest copies of the Image of Edessa/Mandylion, is proof beyond reasonable doubt that the Image of Edessa/Mandylion is the Shroud of Turin, doubled four times, mounted on a board, and framed, so that only Jesus' face is visible. And therefore that the Shroud of Turin existed in the sixth century, and indeed in the first century, as the Image of Edessa's connection with Edessa's first century King Abgar V, attests!
The Shroud of Turin therefore is the very burial sheet of Jesus (Mt 27:59; Mk 15:46; Lk 23:53), bearing the image of His crowned with thorns (Mt 27:29; Jn 19:2), flogged (Mt 27:26; Mk 15:15), crucified (Mt 27:35; Mk 15:24; Lk 23:33; Jn 19:18), dead (Mt 27:50; Mk 15:37,43-45; Lk 23:46; Jn 19:30), speared in the side (Jn 19:34), and resurrected (Mt 28:1-6; Mk 16:1-6; Lk 24:1-6; Jn 20:1-9) body!
This is consistent with major foldlines at one-eighth intervals, found on the Shroud by Dr John Jackson from raking light photographs of the Shroud taken in 1978 by the Shroud of Turin Research Project (STURP).
[Left (click to enlarge): Diagram of raking light photograph of the Shroud, taken in 1978 by STURP, showing major foldlines consistent with the Shroud having been folded at one-eighth intervals, discovered by Dr John Jackson: Ian Wilson, "The Evidence of the Shroud," 1986, p.123.]
As previously mentioned, below are two of the oldest surviving copies of the Image of Edessa or Mandylion. As can be seen, in both of them, Jesus' face is within a rectangle, in landscape aspect, exactly as obtained above by doubling the Shroud of Turin four times. I cannot show it here, but readers can verify it for themselves by following the above instructions, that when the fourth doubling is viewed from the side in profile, one sees four doublings of the Shroud.