Hi ochotseat,
So you're disavowing what you said earlier?
I'm afraid that my suggestion was a bit of wishful thinking on my part but I do believe that we can't solve the Muslim terrorist situation without the help of the Muslim community. It is really their problem which has now become ours.
Muslims don't consider Jesus as part of our Triune God.
No they do not. They reject the whole idea of the incarnation. It is beneath the majesty of God to incarnate man.
It seems that the only feasible solution is what we're trying to do now: go after the fundamentalist Muslims and regimes, monitor Muslims living in non-Muslim countries and deport whoever needs to be deported, support Israel as a bulwark in the Middle East, maintain an American and UN presence on the international scene, encourage the moderates to speak up on behalf of Islam, etc.
Some progress has been made along these lines.
http://apnews.myway.com/article/20050803/D8BOGK9O1.html
And this:
Flow of Muslim Immigrants Strains the Reputation for Tolerance of a Small Italian Town
By Ian Fisher
CREMONA. After the bombs in London in July, the first offer from the new Muslim leadership here was to form posses to keep an eye on possible militants. This city, gentle and refined, the home of Stradivarius, declined.
Another idea that did not work was a possible service by both Muslims and Christians in the treasure of a cathedral here - which, prosecutors say, Muslim militants considered blowing up three years ago.
But Sadiq el-Hassan, a leader at Cremona's mosque, insisted that because the London bombings made future attacks in Europe a near certainty, something long overdue had to happen: Muslims, finally, needed to take a stand.
"Our mistake is that we were quiet," said Mr. Hassan, 40, a Tunisian who in dress and speech seems nearly Italian. "After all that happened after Sept. 11, we never came out and said, 'These things are bad.' But it's not too late."
It may not be too late, but Muslim leaders here worry that time is nonetheless running out on Italy's patience with them - and that worry has set off an unusual degree of self-criticism.
It has not happened much in Europe, but Mr. Hassan is now planning for the Muslims of Cremona to show publicly that they are as much against terrorism and violence as Italians are. In coming weeks, Muslims will march - in numbers, Mr. Hassan hopes - against extremism carried out in the name of Islam.
"If the million Muslims who live in Italy don't say anything, it means we are giving a green light to the terrorists," he said.
To optimists like Mayor Gian Carlo Corada, the march - initiated entirely by Muslims - could become a model for how the uneasy relationship between Muslim immigrants and Europeans can be redefined. Muslims, he said, could begin aligning themselves more clearly for values that are more European; Europeans, in turn, would be more open to true integration.
Already for more than a decade, Cremona, a quiet city of 70,000 in the Po Valley, famous still for violin making, has been an unlikely laboratory in Italy for relations with immigrants, nurturing both amity and extremism. And that history seems to show both the need for a new start to relations, and the difficulties of even the best-intentioned new beginnings.
The area's farms and factories - and the aging population of Italians, which has created a need for younger workers - have attracted a far higher percentage of immigrants here than to Italy as a whole.
According to the mayor, about 20 percent of people in this area are immigrants, many of them Romanians, Albanians and Sikhs, compared with less than 5 percent for the whole of Italy. North Africans, mostly Muslim, began coming in the 1980's, and there are now some 10,000 around Cremona, Mr. Hassan said.
The city's political and religious authorities have largely been supportive of immigrants, and many immigrants have worked to integrate themselves. City leaders praise an open dialogue with Muslims particularly. But given the rapidity of the change, it has been unsurprisingly imperfect on both sides, as a few recent hours of chat uncovered.
"Cremona is a racist city," said Tamsir Ousmane, 44, from Senegal, whose languages include Italian, French, Russian and English, and who runs a call center downtown. "If I want to rent a house, I can't. They won't rent to me. Unfortunately, it is like this. But we are here. We work here. And we pay taxes."
Maria Anselmi, 64, sitting on a park bench with five other older women, spoke of her fear of a terrorist attack, more acute after the bombings in London, and about her anxieties about immigrants in general. "In a while there will be more of them than of us," she said.
"They are going to squash us."
But relations with Muslims have been especially difficult. Nearly a dozen members of a former mosque were arrested in recent years, and two were convicted in July for belonging to an extremist cell plotting to carry out terror attacks. The plots included blowing up the cathedral here, which dates from 1107.
"The city found itself at the heart of a series of investigations that suggested it was a crossroads of international terrorism," said Andrea Gibelli, a legislator from the Northern League, a conservative party that has advocated a hard line on immigration. "It was very uncomfortable."
The League has been instrumental in closing several mosques. While it has not moved against the new and more moderate mosque here, where Mr. Hassan is vice president, Mr. Gibelli is skeptical - and not only because of the specific terrorist threats. Muslims, he said, have been reluctant to integrate. Mosques, he said, "are not places of prayer - they are for politics."
"They want to create areas where they can hide behind the protection of religious freedom, completely detached from the rest of the city," Mr. Gibelli said.
While the Northern League is on the far right, there seems to be a broader and growing opinion that Muslims in fact need to do more. One priest who is highly supportive of the Muslim community here conceded that in joint prayer groups against violence, perhaps only 10 percent of participants were Muslim. There has been talk for more than a year about a Muslim march against violence, but it has not yet happened.
Mr. Hassan concedes the criticism is valid. "Integration is difficult," he said, "because when you integrate, that is when you have identity crises. But we have to try."
And in this corner of Italy, which he says has been good to immigrants like him, he is hoping that the planned march makes a clear, page-turning statement to change what it means to be a Muslim in Europe. At the moment, he said, Italians "don't trust us anymore: they hear 'Muslim,' and they think 'terrorist.' "
The change, he said, "isn't a job, it's a responsibility, because if we do something wrong, it's really done, it's finished in Cremona."
And from Australia:
Lawrence Bartlett, Agence France Presse —
SYDNEY, 25 August 2005 — Muslims who want to live under Islamic Shariah law were told yesterday to get out of Australia as the government targeted radicals in a bid to head off potential terror attacks.
A day after a group of mainstream Muslim leaders pledged loyalty to Australia at a special meeting with Prime Minister John Howard, he and his ministers made it clear that extremists would face a crackdown.
Treasurer Peter Costello, seen as heir apparent to Howard, hinted that some radical clerics could be asked to leave the country if they did not accept that Australia was a secular state and its laws were made by parliament.
“If those are not your values, if you want a country which has Shariah law or a theocratic state, then Australia is not for you,” he said on national television.
“I'd be saying to clerics who are teaching that there are two laws governing people in Australia, one the Australian law and another the Islamic law, that that is false.
“If you can't agree with parliamentary law, independent courts, democracy, and would prefer Shariah law and have the opportunity to go to another country which practices it, perhaps, then, that's a better option,” Costello said.
Asked whether he meant radical clerics would be forced to leave, he said those with dual citizenship could possibly be asked move to the other country.
Education Minister Brendan Nelson later told reporters that Muslims who did not want to accept local values should “clear off”.
“Basically, people who don't want to be Australians, and they don't want to live by Australian values and understand them, well then they can basically clear off,” he said.
Muslim schools will have to denounce terrorism as part of an effort to stamp out homegrown extremism under measures announced after Howard's meeting with 14 Islamic leaders Tuesday.
The prime minister called the meeting in the wake of last month's London bombings by British-born Muslims, amid fears that Australia could be the target of a similar attack by disaffected members of its small Muslim community.
“The purpose of the meeting was to identify ways of preventing the emergence of any terrorist behavior in this country,” Howard told commercial radio yesterday.
“You won't change the minds of people who are hardened fanatics and hardened extremists. You have to identify them and take measures to ensure that they don't become a problem.” Asked if he was prepared to “get inside” mosques and schools to ensure there was no support for terrorism, Howard said: “Yes, to the extent necessary”.
Meanwhile, an Islamic youth organization that was not invited to Howard's Tuesday meeting said it would call an alternative conference — on Sept. 11 — for what it says is the 80 percent of Muslims who were not represented.
The Affinity Intercultural Foundation (AIF) told national radio it wants to try to change the date's association with Islamic violence, and to highlight how mainstream Muslims have become victims of prejudice and bias.
AIF director Mehmet Saral said Muslims were feeling more victimized than at any other time in their history of living in Australia.
Some 300,000 Muslims make up just 1.5 percent of Australia's population of 20 million.
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The situation in Israel with the Palestinians needs to be solved. How, I don't know. I think that Israel giving up the Gaza was a good idea, but I don't think that the Jews will ever give up Jerusalem.