Posted: Sat Apr 22, 2006 5:17 am
Hi Emuse,
I have been watching this debate and I have to say I'm very impressed with your whole approach and the dignity you bring to your interactions.
I have not responded because it seems you will get drowned in a sea of Christian responses, and besides, there are some very capable and well thought out Christians on this site who are engaging with you.
This one caught my eye because I have been thinking about this alot...
Commonalities:
1. God has freewill.
2. Humans have freewill.
Differences:
1. God does not sin.
2. Humans do.
Another difference that has not been touched upon and that, in my eyes, may be important is:
1. God is uncreated.
2. Humans are created.
It seems to me that it may well be a logical impossibility to create a sentient (freewilled) being that does not have a propensity to sin. Sin is essentially an act of putting self before others. Of course, it can also be an act of willful rebellion, but I would say that most sin is simply about putting the needs of self first, regardless of the impact on those around you.
Particularly in the case of human creation I think the following:
As a tentative theistic evolutionist, I believe that God used evolution to get a creature to the point where it was sufficiently well developed for him to breathe his nature and understanding of morality into it. Now catering to your own needs first is the domain of the animal kingdom where acts of altruism are certainly not the order of the day. The act of making us aware of morality meant that for the first time we could choose to forego our natural tendency to be essentially self-preserving like animals.
I know this only barely touches on what you stated, because it explores only one method of creation and there are obviously others (such as the instant creation of sentient beings). It would explain in our case why we seem to have a natural gravity towards sin that we must fight. It does not explain evil - like the act of mutilating or murdering another human for pleasure - something not seen in the animal kingdom (except maybe things like wales playing with seals before they kill them - and this is clearly of a different order).
I must say that most other Christians on this site probably reject evolution so would see my ideas as nonsense. We are a mixed bag.
In the end (for the purposes of talking about freewill and sin) you cannot really compare an infinite uncreated being with finite created creatures. God is not bound to a timeline and is self-sufficient. We are not self sufficient and have a choice to let God meet our need or attempt to fulfill them ourselves. This is probably a condition of all possible created beings.
A complicating factor seems to be that when God appeared incarnated as Jesus he probably had an ability to sin. In my mind it is doubtful that Satan would have wasted time trying to tempt Jesus to sin if Jesus was incapable of it.
Sorry for ranting on a bit, but you crossed over an issue lightly and every issue has a wealth of assumptions and complexities.
Regards,
Blacknad.
I have been watching this debate and I have to say I'm very impressed with your whole approach and the dignity you bring to your interactions.
I have not responded because it seems you will get drowned in a sea of Christian responses, and besides, there are some very capable and well thought out Christians on this site who are engaging with you.
This one caught my eye because I have been thinking about this alot...
It seems to me that the relationships are not fully explored here:Emuse wrote:God presumably has free will. He is also incapable of sin. Therefore it is possible to possess free will and never seen and to be incapable of sin. God created us in his image (according to Genesis) - but not enough in his image to make us incapable of sin as he is..
Commonalities:
1. God has freewill.
2. Humans have freewill.
Differences:
1. God does not sin.
2. Humans do.
Another difference that has not been touched upon and that, in my eyes, may be important is:
1. God is uncreated.
2. Humans are created.
It seems to me that it may well be a logical impossibility to create a sentient (freewilled) being that does not have a propensity to sin. Sin is essentially an act of putting self before others. Of course, it can also be an act of willful rebellion, but I would say that most sin is simply about putting the needs of self first, regardless of the impact on those around you.
Particularly in the case of human creation I think the following:
As a tentative theistic evolutionist, I believe that God used evolution to get a creature to the point where it was sufficiently well developed for him to breathe his nature and understanding of morality into it. Now catering to your own needs first is the domain of the animal kingdom where acts of altruism are certainly not the order of the day. The act of making us aware of morality meant that for the first time we could choose to forego our natural tendency to be essentially self-preserving like animals.
I know this only barely touches on what you stated, because it explores only one method of creation and there are obviously others (such as the instant creation of sentient beings). It would explain in our case why we seem to have a natural gravity towards sin that we must fight. It does not explain evil - like the act of mutilating or murdering another human for pleasure - something not seen in the animal kingdom (except maybe things like wales playing with seals before they kill them - and this is clearly of a different order).
I must say that most other Christians on this site probably reject evolution so would see my ideas as nonsense. We are a mixed bag.
In the end (for the purposes of talking about freewill and sin) you cannot really compare an infinite uncreated being with finite created creatures. God is not bound to a timeline and is self-sufficient. We are not self sufficient and have a choice to let God meet our need or attempt to fulfill them ourselves. This is probably a condition of all possible created beings.
A complicating factor seems to be that when God appeared incarnated as Jesus he probably had an ability to sin. In my mind it is doubtful that Satan would have wasted time trying to tempt Jesus to sin if Jesus was incapable of it.
Sorry for ranting on a bit, but you crossed over an issue lightly and every issue has a wealth of assumptions and complexities.
Regards,
Blacknad.