DannyM wrote:Proinsias wrote:I can't answer your question Danny. To me evolutionary theory is a helpful way of looking at the world, much like Newtonian physics. No deep truths, just a handy new angle on things.
To me, evolutionary theory can seem quite interesting when I look at
this theory and see honesty and sense being made... An Evolutionary Manifesto -
http://www.uvm.edu/~jdavison/davison-manifesto.html
Darwinism is what I take issue with, and for me it is destroyed in this paper...
By helpful I mean that Darwinian evolutionary theory, along with Mendel's work, united biology in a way that hadn't been dreamed of before and was the smoking gun to start the race for a common language which Watson and Crick uncovered. Its projection into the unobservable past to explain origins may be far from water tight but the advancements in understanding biology and medicine have been huge.
I don't see the paper destroying Darwinism. It's an interesting theory, I was pointed to it and some similar articles when I first arrived here by godslanguage, painting Darwinian evolution as more of a low level fine tuning mechanism working on major changes to the genome which come about due to chromosome rearrangement, I think. It strikes me as entirely reasonable to expect that when looking at the current evolutionary tree of life we will find other mechanisms aside from the Darwinian/Medellian one we can observe at the moment, especially where paths diverge; phylum, genus, species etc.
Darwinian evolutionary theory has been going strong for quite some time, I don't think papers like this will destroy Darwinism but may eventually show that it is not the be all and end all of evolution.
In any case, if traditional Darwinian evolution, gets a major overhaul, which I'm sure it will one day. And if the theory to do so resembles the one in that paper. I don't think it will have much impact, beyond flamewars, on the athiest vs theist debate. It may open up and oec/yec style split in evolutionary biologists but science is always at its most exciting when people disagree.
DannyM wrote:Well, unless you want to posit God as being constrained by this universe, then I am clearly thinking outside of the universe. Even strict materialists think outside the universe and its limitations. Our universe does not contain within itself the reasons for its own existence; it is not self-explanatory. If it has an explanation at all, it must be of a different order. Hence I am simply not constrained by the universe and its limitations. And any 'thing' we try to rationalise our way to as being the cause of this universe must therefore not be a part of the contingent order; this, you surely need to admit, would be no help at all, either as an explanation, or in any other way...?
I think this works both ways. It's going to be tough to know with certainty that the universe does not contain the reason for its own existence, or that we would even recognise it if it was put in front of us. Or as you say "if it has an explanation at all". It's also going to be tough to be certain that the universe is explained by a self explanatory cause. In any case it would appear that we are not omniscient and thus cannot answer these questions with certainty.
Thinking of God and comprehending that which lies outwith the universe are two different things to me. I can think about life outside of our universe, this does not mean that it is there, that I can comprehend it, or that there is an outside.
I believe we were talking about comprehension of things outwith the universe and you are pointing to God, if you can comprehend God then I think you may be God, which to me is embodied in things like taoism and zen.
DannyM wrote:Darwinist-materialists deny that the universe has any need of an explanation outside itself. So upon what evidence does this denial rest? Since the best scientific evidence suggests that the universe - space, time and matter - came into being some 14 billion years ago, and has continued in existence without interruption ever since, what cause or causes do they invoke to explain [this improbable] phenomenon? When did cause and effect simply become abandoned? And why is it somehow 'sufficient' to lazily put it down to a wonderful accident?
I'm not necessarily asking you to answer all this, Pro, but rather offering up these questions for anyone to take a stab at.
If you wish to take things to their logical conclusion, and wish to avoid infinite regression or Hindu-esque ideas of cyclical time, you're going to have to abandon cause and effect at some point. Some abandon this when our scientific knowledge fails, approaching the big bang whilst waiting on new info, others will invoke God as the ultimate explanation and use the increasing knowledge of science to pad out the ever increasing, and complex, actions and reactions since the 'first uncaused cause'.
In many cases if feel that those who believe in a creator place that creator at the immediate fringe of the current knowledge, in this case the big bang or the origin of life. If life appears in a lab and the universe is shown to one of countless universes which imply a higher structure God will move back a step, with the theist being even more convinced of the design of it all and the atheist being more convinced as the chances have been upped hugely.
DannyM wrote:On another note, good to 'see' you...been a long while.
Nice to be back. I have been trying to keep up with checking in here but life has been keeping me busy recently.
eagle25c wrote:Considering that Newtonian physics is only 250 years old, Darwinain theory 150 thereabouts and Einstein's relativity at 100, I'll put my money on science coming up with a plausible theory or proof within the next 200 years
It would be nice if someone could do something to Darwin's theories similar to what Einstein done to Newtons, before I snuff it. Not falsifying it, but showing that things are really not that simple.
Fürstentum Liechtenstein wrote:You were a «Christian» in name only. Once you are regenerated by the Holy Spirit there is no going back. In other words, you just traded one god for another. This is quite common.
I've heard you use this line a few times and it irks me. The notion that when when one goes from Christian to atheist they were never a Christian in the first place, but going the other way they can become Christian. You can join the club, but if you ever leave then you were a fake member. If one holds no particular authourity in scripture any longer then scriptural definitions also lose authority. Christians are no more than people claiming to be Christians, there is no such thing as a true Christian etc. Once one breaks away from Christianity they are no longer bound by Christian definitions of Christianity. It would seem you cannot claim to be a true Christian either as there is still time for you to change your mind as dramatically as you have done before, only time will tell. Perhaps our OP is a true Christian that will resume the path and is going through a difficult spell, who knows.