Re: SALVATION ISSUE
Posted: Sun May 01, 2011 8:00 pm
Let me top Paul and go straight to JESUS...
"They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away." (Luke 8:13)
...in time of temptation, to what? to SIN! Sin when full grown equals death, well we already know because of sin it self we must die a physical death, but what about spiritual death??? Jesus said they believe for a while, and well if they believe they are saved right (John 3:16), believeth, continual present (participle) spiritual state, fall away... fall away from what? SALVATION!!! Or Faith, which is how we obtain SALVATION!!!
The Persic version renders it, "in the time of hearing they have faith"; and such sort of hearers there are, who, whilst they are hearing, assent to what they hear, but when they are gone, either forget it, or, falling into bad company, are prevailed upon to doubt of it, and disbelieve it. The Arabic version renders it, "they believe for a small time"; their faith do not continue long, nor their profession of it, both are soon dropped:
and in the time of temptation fall away: "or go back", as the Vulgate Latin version, they draw back unto perdition; or "forsake that", as the Arabic version reads, the word, they have heard, and received, their faith in it, and profession of it: "and soon become apostates", as the Persic version renders it. By "the time of temptation".
actually lets look at...
(Luke 8:11-15)
"The seed is the word of God." How could the devil ever take the word out of our hearts if we are secure. The only way is to believe (no doubt is present and continuous, no way past tense) and be saved (again present tense and sounds a lot like if we choose to believe and choose to be saved). Faith in Christ the sum and substance of the word salvation is connected; and Satan being an enemy to the salvation of souls, does all he can to hinder their faith in him. Tries as if to imply if he succeeds then we would belong to him and not that of our Father. If its impossible for him to succeed it be hard for anyone to go to hell. "which for a while believe, and in time of temptation fall away". Again those that for a while believe (continuously), in time of temptation to what? (SIN) Fall away. How can you believe for a while and then "Fall away", if one you never were saved in which you could not fall, or how can you fall at all period if its not possible to fall? You say were brought into perfection yet we see we bring no fruit to perfection. So as soon as they hear the word they go about their business, or they do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. If they don't finish that means they lost it somewhere in between from where they started. "having heard the word, keep it, and bring forth fruit with patience". Notice it says "keep it". Continue presently. From this we may learn that the perseverance of the saints, as it is termed, necessarily implies that they continue to bring forth fruit to the glory of God. Those who are not fruitful are not in a state of perseverance. So Who - keep it - Not like the highway side: And bring forth fruit - Not like the thorny ground: With perseverance - Not like the stony.
I think that is a beautiful picture of our Heavenly Father. He gives us free choice to decide if we want to stay with Him or not, but when we decide to come back He is willing to embrace us. Yes we are adopted into God's family when we are saved, but that does not mean we can't give up our birthright and go back to a lost status.
While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin. God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them "continually to confess their sins", and to apply by faith to the blood of that Sacrifice. Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly "confess all our sins" in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.
Also note: some of my posts are (3rd person) from my facebook thread and notes and conversations I've had with other people pertaining to SALVATION
I asked if a Christian of 30 yrs in ministry (saved) all of a sudden makes a conscience decision to denounces God, curse Him, take His name in vain, do drugs, get drunk, blaspheme, cheat on His wife, live an adulterous life, maybe even become a satanist, and never repents, would he go to hell or Heaven if he died during or some time after before he "chooses" to repent?
The two answers I received from both of you pertaining to the question was 1) God is all knowing and chooses the time of death; if the Christian died he would go to Heaven (OSAS). 2) Well, if he was doing these things then he was never saved in the first place and would go to hell.
How can he be saved and unsaved at the exact same time. This is impossible in all aspects. I would have to say he chose to loose his salvation, not that he was never saved, because he chose to sin. Sin = death and must be punished.
John 5:24. He that heareth (root verb, consider what is or has been said) my word and (a primary particle, stipulation) believeth (verb as in action, be committed unto, continuance and contingent upon the promise) on Him that sent me hath (present tense) eternal life and shall not (future tense) come into condemnation (condemnation is Hell) but is passed (present perfect tense meaning you can never go back, as long as you "believe") from death unto life.
Let me leave you with one last thought, I pray you meditate on. Its in the beginning of scriptures none the less.
(Gen. 2:16-17)
Adam was righteous and resided in the garden of Eden, a paradise garden only for the righteous. He was expelled from it after he sinned and died, as warned. Adam died spiritually the same day he sinned, yet lived physically many years afterwords to be 930 years old (Gen. 5:5). As God’s first statement about sin was issued to a righteous man concerning his own spiritual death through sin, the devil’s first lie was devised to make Eve dismiss this eternal truth, which led to her disobedience and spiritual death. Please note that Eve never sinned until she was deceived into thinking that sin would not bring about her own spiritual death. Furthermore, the doctrine of eternal security is identical to the devil’s first lie, that is, the righteous will not die spiritually through sin: (Gen. 3:4). You can see the same consequence of disobedience for the righteous in Ezekiel. Clearly, a righteous person can die spiritually because of his sin, which again is the antithesis of the teaching of eternal security. New Testament warnings to the righteous about them dying through sin are repeated, especially by Paul and James.
"They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away." (Luke 8:13)
...in time of temptation, to what? to SIN! Sin when full grown equals death, well we already know because of sin it self we must die a physical death, but what about spiritual death??? Jesus said they believe for a while, and well if they believe they are saved right (John 3:16), believeth, continual present (participle) spiritual state, fall away... fall away from what? SALVATION!!! Or Faith, which is how we obtain SALVATION!!!
The Persic version renders it, "in the time of hearing they have faith"; and such sort of hearers there are, who, whilst they are hearing, assent to what they hear, but when they are gone, either forget it, or, falling into bad company, are prevailed upon to doubt of it, and disbelieve it. The Arabic version renders it, "they believe for a small time"; their faith do not continue long, nor their profession of it, both are soon dropped:
and in the time of temptation fall away: "or go back", as the Vulgate Latin version, they draw back unto perdition; or "forsake that", as the Arabic version reads, the word, they have heard, and received, their faith in it, and profession of it: "and soon become apostates", as the Persic version renders it. By "the time of temptation".
actually lets look at...
(Luke 8:11-15)
"The seed is the word of God." How could the devil ever take the word out of our hearts if we are secure. The only way is to believe (no doubt is present and continuous, no way past tense) and be saved (again present tense and sounds a lot like if we choose to believe and choose to be saved). Faith in Christ the sum and substance of the word salvation is connected; and Satan being an enemy to the salvation of souls, does all he can to hinder their faith in him. Tries as if to imply if he succeeds then we would belong to him and not that of our Father. If its impossible for him to succeed it be hard for anyone to go to hell. "which for a while believe, and in time of temptation fall away". Again those that for a while believe (continuously), in time of temptation to what? (SIN) Fall away. How can you believe for a while and then "Fall away", if one you never were saved in which you could not fall, or how can you fall at all period if its not possible to fall? You say were brought into perfection yet we see we bring no fruit to perfection. So as soon as they hear the word they go about their business, or they do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. If they don't finish that means they lost it somewhere in between from where they started. "having heard the word, keep it, and bring forth fruit with patience". Notice it says "keep it". Continue presently. From this we may learn that the perseverance of the saints, as it is termed, necessarily implies that they continue to bring forth fruit to the glory of God. Those who are not fruitful are not in a state of perseverance. So Who - keep it - Not like the highway side: And bring forth fruit - Not like the thorny ground: With perseverance - Not like the stony.
I think that is a beautiful picture of our Heavenly Father. He gives us free choice to decide if we want to stay with Him or not, but when we decide to come back He is willing to embrace us. Yes we are adopted into God's family when we are saved, but that does not mean we can't give up our birthright and go back to a lost status.
While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin. God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them "continually to confess their sins", and to apply by faith to the blood of that Sacrifice. Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly "confess all our sins" in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.
Also note: some of my posts are (3rd person) from my facebook thread and notes and conversations I've had with other people pertaining to SALVATION
I asked if a Christian of 30 yrs in ministry (saved) all of a sudden makes a conscience decision to denounces God, curse Him, take His name in vain, do drugs, get drunk, blaspheme, cheat on His wife, live an adulterous life, maybe even become a satanist, and never repents, would he go to hell or Heaven if he died during or some time after before he "chooses" to repent?
The two answers I received from both of you pertaining to the question was 1) God is all knowing and chooses the time of death; if the Christian died he would go to Heaven (OSAS). 2) Well, if he was doing these things then he was never saved in the first place and would go to hell.
How can he be saved and unsaved at the exact same time. This is impossible in all aspects. I would have to say he chose to loose his salvation, not that he was never saved, because he chose to sin. Sin = death and must be punished.
John 5:24. He that heareth (root verb, consider what is or has been said) my word and (a primary particle, stipulation) believeth (verb as in action, be committed unto, continuance and contingent upon the promise) on Him that sent me hath (present tense) eternal life and shall not (future tense) come into condemnation (condemnation is Hell) but is passed (present perfect tense meaning you can never go back, as long as you "believe") from death unto life.
Let me leave you with one last thought, I pray you meditate on. Its in the beginning of scriptures none the less.
(Gen. 2:16-17)
Adam was righteous and resided in the garden of Eden, a paradise garden only for the righteous. He was expelled from it after he sinned and died, as warned. Adam died spiritually the same day he sinned, yet lived physically many years afterwords to be 930 years old (Gen. 5:5). As God’s first statement about sin was issued to a righteous man concerning his own spiritual death through sin, the devil’s first lie was devised to make Eve dismiss this eternal truth, which led to her disobedience and spiritual death. Please note that Eve never sinned until she was deceived into thinking that sin would not bring about her own spiritual death. Furthermore, the doctrine of eternal security is identical to the devil’s first lie, that is, the righteous will not die spiritually through sin: (Gen. 3:4). You can see the same consequence of disobedience for the righteous in Ezekiel. Clearly, a righteous person can die spiritually because of his sin, which again is the antithesis of the teaching of eternal security. New Testament warnings to the righteous about them dying through sin are repeated, especially by Paul and James.