jenna wrote:this actually makes sense in a way. BUT. in order to be born as human, Christ would have had to change His very nature (from Being to human being) in order to be able to die.
I know both K and Byblos addressed this some, but then the thread got of course a bit. I really do think this is really a huge part of the issue, jenna. Remember when I said that the history of how we got to the Trinity is important? Popular myths about importing pagan ideas notwithstanding (as they're only myths), the real way the church fathers got to the Trinity was through Jesus, and specifically, though questions like this one. By thinking about Him, they came to a set of conclusions that we call the Trinity today.
So to reiterate what was already said to you, Christ did not change His nature in order to be able to die. Nor could He. Just think about it a second. Suppose that God can't die by nature. I assume you agree with that. If God, in becoming a human so that He could die, somehow changed His nature, then He wouldn't be God anymore! He would be some mixture of God and human. He'd be half God and half human, let's say. But then he's neither God nor man.
That is the real paganism.
No, we mean it when we say that Jesus was fully God and fully man. He was 100% God and 100% man. But how is
that? Actually, that's not too hard. The one Person--God the Son--has (or, to keep up with our earlier argument, just
is) one nature already. And that nature is Divine. So God the Son is just that: God. But the incarnation, something came into existence that had not come into existence before: a particular human being named Jesus of Nazareth. The Person had already eternally existed, but the human being, Jesus, had not. Now this human, Jesus, like all humans, had a human nature. That's just what it means to be human! It's to be a thing with a human nature.
And now we have to be careful to avoid one more error, but when we avoid it, the truth becomes much easier to grasp. We need to be sure we do not say that this human person, Jesus of Nazareth, came into existence and then, after that, the Divine Person (God the Son) somehow united with that human person. He wasn't "adopted" nor was He just a "man suit" that the Son wore, so to speak. Rather, what we see is that God the Son, in the human Jesus Christ, took on a human nature.
That does not change the divine nature. The divine nature is still that: completely and 100% divine, distinct from the human nature in every way. So both the divine nature and the human nature exist completely as they always did. And just like your human nature is something you--the person Jenna--has, Jesus' human nature was something He--the Person God--has. So while the Son of God was identical with His divine nature, He
had a human nature. In scholastic language, He
assumed the human nature. But, again, in assuming that nature, He no way changes His eternal, unchanging divine nature.
So now we have a Divine Person with a human nature, which is to say, a human who really is God. Not some demi-god. Really
is God. Jesus really can say, "I AM."
So all those things you were asking about--Jesus dying, for instance--He does because He is a human. None of that effects His divine nature. Humans are born and die and have sequential thoughts. God doesn't do any of that. Moreover, Jesus had two wills and two intellects. He had His human will and His divine will; His human intellect and His divine intellect. But there was only one Person, not two. And that, by the way, is that way salvation actually happens at the deepest level. In Christ, the human will and intellect are perfectly subsumed and obedient to the divine will and intellect. The human will and intellect in Christ are completely and 100% free to be in accordance with the divine. So it really is true that Christ reconciled the world to God in His very body! Because as we relate to this
man, we therefore relate to this God, who He is, and our humanity thus "reaches" God through the bridge that is Christ's incarnation, His two natures in one Person. And thus we reach the Father, because the Father and the Son are exactly the same essence. The Father and the Son are not merely the same kind of thing, as my wife and I are the same kind of thing. They are literally the same Eternal Essence. So in knowing Christ's humanity, I know Christ's Person; but knowing Christ's Person is knowing His Essence; but knowing His essence is knowing the very essence of the Father. That is, to know Christ is to know the Father. And by that, we are saved.