Byblos wrote:I can see why Jac decided to stop posting here. I'm getting to that point myself but one final attempt.
waynepii wrote: What part of "do unto others as you would have them do unto you" don't you understand?
Maybe I should rephrase ...
"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." (In case you don't recognize it, see Matthew 7:12)
Seriously, the "Golden Rule" aka the ethic of reciprocity is quite well known and is part of many religions and ethical systems.
(
http://en.wikipedia.org/wiki/Ethic_of_r ... philosophy)
So let me get this straight, you're quoting scripture at me to prove scripture is meaningless?
Not at all. Just trying to make a point that the "Golden Rule" is more than your post about it earlier in the thread ...
But who decided it ought to be looked at from the perspective of the other to begin with? You decided that? I certainly don't agree with it as it goes against my golden rule of natural selection and survival of the fittest. Who are you (or even society as a whole) to shove it down my throat?
... seemed to indicate you thought it was.
In any case, what I am saying to you is that the golden rule outside of the presence of God is nothing more than a feel-good, man-made rule societies try to adhere to because it makes them look civilized. There's absolutely no reason whatsoever anyone is obliged to stick to it.
In the presence of God, is anyone obliged to stick to any moral code? Doesn't free will let anyone do what they will in this life (transgressors will be punished at judgement, of course).
In fact natural selection and the survival of the fittest, the hallmarks of atheism, specifically preclude the golden rule precisely because it goes contrary to the survival of the fittest. It's as if natural selection has come up with its own antidote, makes no sense.
Natural selection and especially survival of the fittest have nothing to do with it. We are a social animal. Social animals benefit from belonging to and participating in a group. To participate in the group, each individual acts to benefit the group even though their actions may not be best for them personally. By benefiting the group, each individual benefits as well. We humans usually act in accordance with the norms of our group (aka "society"). Over thousands of years, the norms of society have changed markedly, sometimes for the worse, sometimes for the better.
There will be some individuals who are unable or unwilling to abide by the group's behavioral norms. Among other species, this usually results in punishment of the transgressor, followed by either eviction from the group, or death. With humans, the only difference is that we incarcerate transgressors rather than evict them.
The role of a moral compass is to show the way "north" with regards to societal norms. IMO (and that of many other individuals, religions, and ethical standards) equal treatment for all is "north". Perhaps you don't agree that equal treatment for all is a worthwhile goal. If not, I would be curious as to why not and/or what you think would be better.
waynepii wrote:I see no such thing. By what interpretation of the my post you quoted did you arrive at that conclusion?
Well, I asked why your golden rule is better than mine and you replied that you never claimed it was better. I.e., if my rule could be better than yours then it's a matter of preference, isn't it?
I thought your objective morality wasn't supposed to be a preference?
waynepii wrote: ... and second based on the rules said creator has laid out for us.
Which rule says slavery is "wrong"?
The rule that applies to EVERYONE without exception. It cannot be a man-made rule, otherwise it is preferential.
Q: "Which rule ... "
A: "The rule that applies to EVERYONE without exception."
???
Can you be a bit more specific please?
waynepii wrote:That part doesn't sound very "objective" to me. Wouldn't our hypothetical slave owner be likely to "know" slavery was "right and proper"? Nothing is likely to convince him otherwise, but what in the "ability" [he] was created with might indicate that it is not right?
Of course he ought to know, but he doesn't because his mind is made up as to the source of morality. If he can be convinced that the golden rule is not man-made (and therefore preferential and useless) he will most likely amend his views on slavery.
But hasn't your objective morality always been in effect? Shouldn't IT have caused him to amend his views then?
waynepii wrote:"Scripture claims ... "?
If scripture is "utterly reliable", why is so much interpretation of it necessary?
Ok, scripture emphatically states, is that better? Ah, well, you're talking to the wrong guy here (I subscribe to a single interpretive authority) but even at that, I assure you that fundamentally (at the core that is) there is no disagreement. But let's stick to one subject at a time, shall we?
OK, consider "Two, because scripture claims to be inspired by the source and it has been proven to be utterly reliable." scratched from your reply.
waynepii wrote:Again, this is reliant on your personal ethics, which are colored by the time in which you live. It isn't objective at all.
Wayne, please, I beg you, you really need to learn the difference between ontology and epistemology. Once again, morality is objective because it is part of reality (ontological) not because I see it as such (epistemological). On the other hand, the way YOU are describing it is purely epistemological.
Funny thing, in all my philosophy courses I never came across this use of ontology and epistemology. (And yes, I do know what they mean and how they are used) The terms are really unrelated to the discussion at hand. You wouldn't be using them (and "natural selection" and "survival of the fittest" as well) as a red herring, would you?
waynepii wrote:You've tried on several occasions to prove the "Golden Rule" is not objective, but it still seems pretty solid to me.
And I suspect I've wasted my breath yet again (I really had no delusions to the contrary).
Take care my friend.
And you.