Re: Baptism
Posted: Thu Nov 29, 2012 12:10 pm
Well, if we are honest, anything that is not explicit in scripture is speculation.
"The heavens declare the glory of God; the skies proclaim the work of his hands." (Psalm 19:1)
https://discussions.godandscience.org/
Is Madagascar mentioned in the Bible? If not then I'm free to conclude it doesn't exist.neo-x wrote:Sure. Was John the baptist, baptized?There is no passage that states explicitly that Jesus's apostles were baptized, yes.
BUT, can someone who is not baptized, baptize?
All I really know now Rick is Matthew 28:19 and also that we should obey Christ. I will probably say no more to the topic.RickD wrote:Hana, The disagreement lies here:1over137 wrote:Has someone already mentioned Acts 2?
"37 Now when they heard this, they were [aj]pierced to the heart, and said to Peter and the rest of the apostles, “[ak]Brethren, [al]what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “[am]Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand [an]souls. 42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and [ao]to prayer."
1)“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins;
Does this mean water baptism?
Wasn't water baptism supposed to be in the Father, Son, and Holy Ghost(Spirit)?
2) and you will receive the gift of the Holy Spirit. Is this "gift" of the Holy Spirit, a gift that was given specially to the apostles to perform their duties?
3) So then, those who had received his word were baptized; and that day there were added about three thousand [an]souls. Were the "about three thousand souls" added because they had received his word, or because they were baptized in water? And what were these souls added to?
I think that expression 'subject to the Son' means more than just accepting Him as Saviour. I think we should try to find what pleases Him, we should search and study Scriptures to know what pleases Him. It's not just saying: Oh, yes, Christ died on the cross and is my Savior. It's like saying: Christ, you died for us on the cross, suffered for us, I know my sins are not pleasant to you and I will try my best to refrain from them. You are my idol. I want to follow you and keep your commands.Sam1995 wrote:Really good question! I didn't mention it in my last response because I wanted to spend some more time thinking about it, just so I didn't give you a response that wasn't worth reading in the first place!1over137 wrote:Sam, what do you think of John 3:36?
I sat thinking about it and wasn't getting anywhere, because it really did appear to me on the face of it to mean that we have to obey Biblical commands such as baptism in water, which then seemed contradictory to the fact that we are saved by grace through faith and not by grace AND baptism in water.
So, I resorted to the Greek scripture! Here is the greek of John 3:36 and beneath it is the literal English translation from that Greek.
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν.
"He that believes on the son has life eternal; he that moreover is not subject to the Son, not will see life, but the wrath - of God abides on him."
Now, this completely turned my mindset upside down on the meaning of this verse, because it now appears that John 3:36 actually refers to whether or not we have given our lives to Jesus rather than merely following Biblical commands, so this verse does not actually contradict anywhere else in scripture. It appears to mean that if we accept Jesus as savior, we shall inherit eternal life, but if we do not accept Jesus (not subject to the Son), then we shall face the wrath of God in His judgement, which makes sense as [Hebrews 10:31 NIV] makes the point that it is a dreadful thing to fall into the hands of the living God, the context of that verse referring to those who have not given their lives to God.
SB
Yes, but that does not make searching and finding what pleases Him as a requirement to be saved which is what we were talking about in the first place. We are saved by grace, and grace is undeserving, so it is lavished upon us because normally we don't do what pleases God anyway. Our sins outweigh our good deeds to a huge extent.1over137 wrote:I think that expression 'subject to the Son' means more than just accepting Him as Saviour. I think we should try to find what pleases Him, we should search and study Scriptures to know what pleases Him. It's not just saying: Oh, yes, Christ died on the cross and is my Savior. It's like saying: Christ, you died for us on the cross, suffered for us, I know my sins are not pleasant to you and I will try my best to refrain from them. You are my idol. I want to follow you and keep your commands.Sam1995 wrote:Really good question! I didn't mention it in my last response because I wanted to spend some more time thinking about it, just so I didn't give you a response that wasn't worth reading in the first place!1over137 wrote:Sam, what do you think of John 3:36?
I sat thinking about it and wasn't getting anywhere, because it really did appear to me on the face of it to mean that we have to obey Biblical commands such as baptism in water, which then seemed contradictory to the fact that we are saved by grace through faith and not by grace AND baptism in water.
So, I resorted to the Greek scripture! Here is the greek of John 3:36 and beneath it is the literal English translation from that Greek.
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν.
"He that believes on the son has life eternal; he that moreover is not subject to the Son, not will see life, but the wrath - of God abides on him."
Now, this completely turned my mindset upside down on the meaning of this verse, because it now appears that John 3:36 actually refers to whether or not we have given our lives to Jesus rather than merely following Biblical commands, so this verse does not actually contradict anywhere else in scripture. It appears to mean that if we accept Jesus as savior, we shall inherit eternal life, but if we do not accept Jesus (not subject to the Son), then we shall face the wrath of God in His judgement, which makes sense as [Hebrews 10:31 NIV] makes the point that it is a dreadful thing to fall into the hands of the living God, the context of that verse referring to those who have not given their lives to God.
SB
Not all of the acts that we commit are by the grace of God, but it does differ greatly between different people.Byblos wrote:This entire notion of completely disconnecting what we do (so-called works) from what God does (by grace) is really utterly foreign to me. And I'm not talking about just from the perspective of being Roman Catholic. It is perhaps due to my eastern upbringing (theologically that is), I don't know.
To me there is no separation from God's grace. Anything I do is done BECAUSE of God's grace, not in spite of it. This includes baptism (God does the baptizing), repentance (God does the forgiving), the Lord's supper (well, I won't touch that one ), etc, etc. There is nothing I do I can boast about since it is not me who is the source of this 'work', it is God and His sanctifying grace.
Just my 2 cents (or to add fuel to the fire, whatever).
To put it candidly, I doubt you take such an approach with Physics.All I really know now Rick is Matthew 28:19 and also that we should obey Christ. I will probably say no more to the topic
There are a lot of things a believer SHOULD do. That isn't the question. Paul goes to great lengths to instruct the believer on what they SHOULD do. The question is baptism and what is REQUIRED for one to be saved. "Sirs what MUST I do to be saved?"1over137 wrote:I think that expression 'subject to the Son' means more than just accepting Him as Saviour. I think we should try to find what pleases Him, we should search and study Scriptures to know what pleases Him. It's not just saying: Oh, yes, Christ died on the cross and is my Savior. It's like saying: Christ, you died for us on the cross, suffered for us, I know my sins are not pleasant to you and I will try my best to refrain from them. You are my idol. I want to follow you and keep your commands.
I understand your point J. And agree that it does not strengthen the real argument in question here. This was an off-shoot, but I guess it was important in way to the whole, you cant be saved if you are not baptized, thing. I wanted to show that you can't really say that the Disciples were baptized. In one sense it does support my argument because we can't simply doubt that if indeed the disciples were never baptized then they were never saved.Neo,
As one who does not see water baptism as essential for regeneration, I see no reason to speculate that the 12 weren't water baptized. I don't think it strengthens the argument. In one sense I would say that water baptism was essential in the Kingdom Gospel that Jesus commissioned the 12 to begin
Of course not, only the good ones.Sam1995 wrote:Not all of the acts that we commit are by the grace of God
1over,1over137 wrote:Sam, jlay: The question is whether one truly believes in Christ with his heart. There are terms like saving faith and dead faith. If you wish we can discuss that in new thread.
I do not feel like a victim of religion. I myself read Bible and see there what pleases Christ. Why not to try to do what pleases God? What kind of relationship one does have with Christ if he thinks he can ignore Christ's wishes?
Sam, jlay: The question is whether one truly believes in Christ with his heart. There are terms like saving faith and dead faith. If you wish we can discuss that in new thread.