Kenny wrote:Kurieuo wrote:Kenny wrote:Kurieuo wrote:Kenny wrote:Can you present any scientific studies that show it is unnatural for humans to not have any deep convictions of concepts associated with theism? I think not.
The follow conclusion derived from those involved in the studies:
- Humans naturally hold deep convictions of concepts to do with God.
Whereby "humans naturally", it is meant that "it is natural for humans" or "humans are born naturally with" or "it is apart of human nature", etc. These are really what is meant by that part of the statement. For clarity, based upon the studies that focus on children in early years and reveal that children have a natural inclination towards "God concepts" such regardless of whether their parents are religious, atheist or otherwise.
So then, it seems humans are born with these deep seated convictions. Whatever they are, it'd be interesting to look more closely at the studies. Nonetheless, those involved who aren't Theist or God-leaning in any respect, the studies done to date seem to agree that
humans have a natural predisposition towards beliefs to do with God.
Now this statement:
- It is unnatural for humans to not have any deep convictions of concepts associated with theism (God).
Kenny, this is merely restated in a negative form. Isn't this a logically equivalent statement to what has been concluded by those involved in such studies:
Humans naturally hold deep convictions of concepts to do with God?
Here is where I disagree with you.
Humans naturally hold deep convictions of concepts to do with God.
Does not mean ALL humans, it just means when a human has a deep conviction of concepts to do with God, it is natural. It does not mean it is unnatural for a human to not have these convictions.
Yes, it does mean that.
Consider those who not having any moral compass, where raping and murdering children is just as "good" as not. Either way, it means nothing to them to say such conduct is right or wrong. They just don't get it, and so go with their "natural" inclination like say an animal would. But, clearly, something that sets humans apart from animals, even if you consider humans mere animals, is our being highly rational and moral creatures.
What would we say of psychopaths -- is the natural human predisposition to be without any moral compass, or are humans naturally moral creatures? I ask you, what do the scientific studies say...?
To not have moral convictions associated with God does not equal no moral compass at all. Your example is flawed.
Are you stating that humans can only naturally possess a sense of right and wrong if God exists, that humans are not naturally moral creatures?
Kenny wrote:Kurieuo wrote:Kenny wrote:Consider the statement,
It is natural for a person to want what they can’t have.
Does this mean if a person is content with what he has there is something wrong with him? No! I like the way Paulsacramento put it;
Science doesn't really address or do studies for what is natural or unnatural in regards to “convictions”.
I couldn’t have said it better myself
What it means is that someone who differs from their natural predisposition, they have for whatever reason walked away from such as they developed in life. Comes back the "nature" or "nurture", and it seems while one might have a nature with this and that, that such can be nurtured out of them.
As for PaulS, I have a feeling he had something different in mind to you, or else I say he is clearly wrong.
If PaulS were wrong, you would have been able to point out an example of something from science that states there is something unnatural for humans to not have deep convictions associated with God, by now.
I never said PaulS was wrong, rather likely your understanding of him. Given there is an area called, "Cognitive Science of Religion", clearly many do believe science can shed light on our natural cognitive disposition.
Studies and those responsible for them were
previously pointed out here. To re-quote:
The co-director of the project, Professor Roger Trigg, from the University of Oxford, said the research showed that religion was “not just something for a peculiar few to do on Sundays instead of playing golf”. “We have gathered a body of evidence that suggests that religion is a common fact of human nature across different societies...
This gets us to:
- Humans naturally hold deep convictions of concepts to do with God.
which is the logical equivalent of:
- It is unnatural for humans to not have any deep convictions of concepts associated with theism (God).
Perhaps you're misunderstanding what is here meant by "natural" and "unnatural", so I elaborated on this more clearly in
my second last post.
Otherwise, I see that I've lead you to the water Kenny, but it's not up to me to make you drink if you don't want to (I'm not talking about leading you to "God belief", but rather the topic at hand). Here are some other "wells" to help get you started with the studies out there:
Rebekah A. Richert and Justin L. Barrett, "Do You See What I See? Young Children's Assumptions About God's Perceptual Abilities," The International Journal for the Psychology of Religion.
Traditionally, the development of children’s understanding of God has been described as anthropomorphic. In other words, that the starting point for children’s concept of God is that of a parent or “superhuman” in the sky. In terms of cognitive development specifically, the Piagetian notion that the term God is equivalent to a “big person” for a young child echoes throughout historical literature on children’s religious concepts (Paloutzian, 1996). This paper challenges this traditional cognitive explanation of the development of God concepts and proposes that even young children may not be limited to an anthropomorphic understanding of God. Instead, we offer support for a recent hypothesis that children may be cognitively “prepared” to differentially understand both humans and God.
Paul Bloom, "Religion is natural," Developmental Science
Despite its considerable intellectual interest and great social relevance, religion has been neglected by contemporary developmental psychologists. But in the last few years, there has been an emerging body of research exploring children's grasp of certain universal religious ideas. Some recent findings suggest that two foundational aspects of religious belief – belief in mind–body dualism, and belief in divine agents – come naturally to young children. This research is briefly reviewed, and some future directions are discussed.