Blob wrote:Who knows? I certainly find such a scenario conceivable, though personally I consider some kind of external reality to exist because it seems to kick back. It is grindingly abysmal when my needs go unfulfilled, and unmeasurably wonderful when I quench a terrible thirst with fresh water (say).
The same "kick back" within experiences you talk of here, is how many feel about their experiences of God. For example, your mother would perhaps be no exception here in believing she had very real spiritual experiences. And you do write as though confused about her dramatic change, so a real spiritual experience would perhaps explain your mother's change would it not? It certainly carries much explanatory power.
Now just as our physical experiences may be illusory (and also religious experiences illusory), by the same token I feel people are
justified in accepting a religious experience for the same reasons they are justified in accepting their other experiences. And surely it must be obvious to all that with our emotions such as love and hate, our free thinking abilities, artistic and creative abilities and so forth, that it is reasonable (very much so) to suggest that there is more to us than mere atoms? Do atoms love or feel? Can they be creative? The absurdity in answering positively to these questions appears to me readily apparent. And so there appear to be some very good reasons to assume that there is more to us than mere atoms.
For sure, people across many religions have many experiences, perhaps even differing experiences. Thus experiences may not be used to justify a particular religion above another, however this doesn't mean nothing is really experienced as an atheist might suggest. Just like someone may see blue while another sees red, doesn't take away from the fact some object is being seen which is absorbing and reflecting different wavelengths of light.
Given, you may not have had such an experience. But for those who have, wouldn't such people be in a better position some how than those who haven't? And here we must question the motives of such people. For example, would your mother have any alteria motive in telling a lie, or for claiming to have a higher cognitive experience than you and many others? If there is no alteria motive, it may of course be true that she is deluded in her experiences, as we all may well be in every one of our experiences, but going against post-modern thought, could it be that our experiences infact tell us something true about reality? Indeed we would be driven into insanity on our beds as you say if we did not make the decision to embrace what seems obvious to us.
Kurieuo