Canuckster1127 wrote:Jad wrote:Canuckster1127,
WOW! So very well said! I couldn't agree more.
This kind of 'God of the Gaps' argumentation I see lots of in the ID movement as well and I find it frustrating.
Jad,
I agree with you that this is a risk in the Intelligent Design movement. My concerns with the ID movement are more practical ones. I think ID is primarily categorized by two things as it is being expressed in the US.
1. I believe ID is a movement that some see and are using as an attempt to work within the bounds of certain legal rulings to introduce an alternative to evolutionary science. As such, there are elements to it that seem to me to be "reverse engineered" to make it fit the narrowing scope of what the courts deem allowable to avoid the introduction of religion into the schools. I usually get screams of protest when I say that, but I have to be honest with myself that I see that present and it calls into question how scientific it really is.
2. Intelligent Design isn't new. It's been a part of philosophy for all recorded history. What is new now is that some are seeking to introduce elements of probability on a more scientific basis and I think that is a very intriguing and worthy goal though I'm not sure I understand enough of it in that realm to really make comment.
I define ID as a recent movement which attempts to overthrow the philosophical naturalism which was brought about directly from Meyer, Dembski, Behe, and Wells. As such, ID is new. If it was not then there would not be such a strong reaction against it. The teleologically behind it is certainly not new, however the arguments are more sophisticated and directly aimed at shaking science free from a metaphysical naturalist perspective.
Canuck wrote:The idea of irreducible complexity is really interesting to me. I have no problem, of course, as a Christian and a creationist believing that God can speak something into being out of nothing. I accept that on faith. In terms of my personal faith and thinking with regard to origins I don't believe anything happened by accident.
Just a point of note that Biblical faith is generally never a blind faith. To clarify your meaning of faith, I am sure your faith in a Christian accounting of creation is based on trust God's existence due to personal experiences, your heart, reasoning, and the total range of evidences you see including the idea of irreducibly complex biological systems. This would mean your faith in believing a Christian accounting of creation is not only better grounded, but also that your belief in God is at least
partially (not entirely) based on such arguments.
I would agree that ID arguments can not create full reason to believe in God's existence. In fact, I believe that even the best philosophical arguments one could put forward for God's existence would not convince all who hear them. There are no win-all magical arguments, and this is because why we believe is based on more than logical reasoning and sensory experiences. There are a whole range of other truth conducive tools we as human make use of including our intuition, heart, experiences, emotions, and very much so reason, which form a completed whole to belief in something. And as a Christian, we can not rule out that God plays an important role with who He reveals Himself to (aligning our faculties perhaps to see the truth of Him) and who He does not.
So I guess in all this my point was that you may accept certain things about God on "faith", but that such faith in based upon a whole range of other factors which could also include ID arguments which would offer coherent kind of support.
Canuck wrote:I think divide ID into 2 categories. As a science movement I'm glad this alternative approach is being looked at as I think it is valuable for there to be challenges to entrenched ways of thinking that help to lead to new discoveries. I think science is served well by that and over time there may be some good things that come from it. As a social movement, I'm a little wary because I think as Christians we need to be upfront and not simply mold our beliefs to fit what a legal system says we can teach. I'm concerned about ID as a movement there, not because it says too much, but because I think it may achieve too little and compromise too much in its efforts.
To understand the new movement of ID one needs to understand what the founders initially set out to achieve (i.e., The Wedge). It is taking ID too far if one attempts to use to prove God's existence (which I think is the main issue in your post which you are correctly identifying). Rather it is better to use it to bring into question the philosophical prejudices which not only grip science today with
presuming a Neodarwinian form of Evolution (presuming an "Atheism of the gaps" if you will), but which appear to have gripped science in early 20th American society with the teaching of Creationism. Any Christian reader who is thinking, "
but we should do our best to get God wherever we can." That is good and I agree. However, an impartial teaching of science not only serves science better and gives us a better understanding of truth (which should quite naturally lead to God), but also protects our own future interests against other positions which try to assume control secular or otherwise.
canuck wrote:A lot of people whom I have a great deal of respect for think otherwise though and I'm continually trying to work through it as it develops more.
All that said, I do not necessarily disagree with you as a whole and I have thought about your perspectives on ID since we last chatted about them some time ago. Since then I have seen ARN which I considered to be a true ID advocate say some rather revealing things with Creationist motivations. I have come to see that the founders I previously named of ID do in fact compromise their own movement by allowing all Christians, including YECs, to use it for their own purposes.
On the other hand these "founders" (Meyer, Dembski and the like) are very sharp and clearly see where the lines are drawn philosophically and scientifically with their brand of ID. This is clear to me in many of the books of theirs I have read. Their only fault is allowing anyone who wants to, to stand under the "ID umbrella". In doing this I do not see how they can retort back to their critics that they are being wrongly characterized as having a Creationist agenda when they are in fact so complacent with having such Creationists in their camp. However, The Discovery Institute have placed some boundaries in only pushing for the
full science on evolution with problems and the evidence to be presented to students who are then required to make a decision.
The true issue as I see it is being able to learn about scientific knowledge in an as philosophically neutral environment as is possible, and not necessarily proving God's existence.