hughfarey wrote:
DBowling wrote:My speculation/guess would that the image was caused by some sort of energy release that occurred as a result of the resurrection. I cannot speak to the nature, scope, or direction of any hypothetical energy release, because again resurrection is not a process that we can replicate.
If that means that the process was intrinsically non-replicable by virtue of its supernatural nature, then no sort of energy release is necessary.
Very true...
My speculation is not based on an assumption that energy release is a required byproduct of Resurrection.
My speculation is based on the following.
- The image is not a function of human fabrication
- The image is not a function of known 'natural' causes.
- The Shroud was exposed to a miraculous supernatural event when the body of Jesus was Resurrected, therefore for me it follows that a miraculous supernatural event associated with the Shroud is the cause of an unexplainable image.
- The image was not the result of the transfer of physical substances from the body to the cloth.
- If the image was not formed by the transfer of physical substances then another reasonable candidate for the cause of the image is some sort of energy transfer.
I think you are misrepresenting what Ray Rogers is saying in both 2002 and 2004. In both papers Ray supports the assertion that the blood was deposited on the cloth before the image was formed. And in both papers Ray proposes his Maillard reaction theory. In neither paper does Ray repudiate Alan Adler's premise that the blood was deposited before the image. There is nothing in either paper to indicate that Ray thought his Mallard reaction theory was inconsistent with Adler's observation that the blood was deposited on the cloth before the image was formed.
That's quite true (and I hadn't realised how much of his 2004 paper was included in his 2002 one), but he does not appear to realise that his impurity layer hypothesis is incompatible with the corroded cellulose hypothesis. The passage below is a masterpiece of confusion:
I'm sure it made sense to Rogers
From my understanding it is technospeak for the following two observations
1. "The image color resides only on the surface of the fibers"
2. The surface color "had the same chemical composition as expected from dehydrated carbohydrates."
Here is an observation about the blood cloth from Ray's 2004 paper
"Image colour does not appear under the bloodstains when they are removed with a proteolytic enzyme. Whatever
process produced the image, colour must have occurred after the blood flowed onto (or was painted onto) the cloth, and the image-producing process did not destroy the blood"
The fact that image color does not appear under the bloodstains is not a hypothesis, it is an observation regarding the relationship of the blood on the Shroud and the image on the Shroud.
If Ray's hypothesis about how the image was formed on the cloth is inconsistent with the observed characteristics of the image on the cloth then that would speak to the accuracy of the hypothesis regarding how the image was formed.
(BTW... I'm not convinced they are inconsistent. And in both his 2002 and 2004 papers Ray didn't think they were inconsistent either.)
Ray's
hypothesis about how the image was formed has no impact on the accuracy of the
observation that there is no image underneath the blood.
I believe there is a significant difference between the three other resurrections you mention and the resurrection of Jesus. I do believe all four of the resurrections involved bringing a dead physical body back to life. In three of the cases you mention, a dead mortal body was brought back to life, but it was still a mortal body after the body was resurrected. There was no fundamental change in the nature of the body after resurrection. However in the case of Jesus, there was a change in the fundamental nature of the physical body. The body that died was a 'perishable' mortal body. But Jesus' resurrection changed his physical body into a "non-perishable' immortal body that was fundamentally different from the body that died.
There is a change of emphasis here from your "Every time a person is resurrected from the dead in Scripture, it is clearly and unambiguously presented as a miraculous act that demonstrates the supernatural power of God," but I take your point, although Luke 24:39-43 seems at pains to point out that the resurrected Christ was not so different from the previous one.
However, just a few verses earlier in Luke 24 there is an indication that there was something different about the resurrected Jesus.
Luke 24:30-31
"30 When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were opened and they recognized Him; and He vanished from their sight."
Not understanding how the image itself was formed does nothing to invalidate other things that we can determine about the Shroud through scientific processes. Your logic just doesn't follow.
The apparent age of the shroud, the chemical constituents of the blood, the details of the trauma - if the Shroud was miraculous Jesus could have caused all these to happen without actually being in the tomb at all. We can measure what's there, sure, but we cannot trace any of it back to a natural or supernatural 'cause'.
That's a straw man.
I'm not claiming that every aspect of the cloth is 'miraculous'.
There is only one aspect of the Shroud that cannot be explained by natural causes, and that is how the image itself was formed.
If the image on the cloth is Jesus then we know from Scripture that the Shroud was exposed to a miraculous supernatural event... the Resurrection of Jesus.
It is very logical then to assume that the miraculous supernatural event that the Shroud was exposed to somehow caused the unexplainable image.