Kenny wrote:Kurieuo wrote:
I'm not expecting anything, but rather hoping you will explain why it matters that your senses reinforce each other?
Now in addition to that, why does it matter that others appear to experience the same as you?
Because when my experiences are reinforced that way, that is enough evidence for me to believe my experiences are real
Ok then, so you accept empiricism (that all knowledge is based upon experience derived from the physical senses) based upon what?
Faith, or blind acceptance, because you feel like it, or circular reasoning (justifying empiricism with physical senses)...?
I've thought about all these questions and have come to certain conclusions as I was heavily skeptical, borderline nihilistic.
I find it surprising that you're so skeptical of Christianity and God's existence, and yet haven't even dabbled into such skepticism.
Perhaps you have a skepticism that suits your taste. Maybe I'm not being fair. I don't know.
Let me put forward some points to ponder in relation to your "evidences" which will help add some perspective.
1) Senses corroborating each other...
Many Christians tout spiritual experiences of the divine. I myself have had what you might call spiritual experiences.
More often than not Christians will report a warmness, intense joy, completeness and closeness they feel with God, tears start streaming down.
Some ultra spiritual types open up their Bible, get a word from God which supports a soft spoken voice they were feeling impressing words upon them.
Such may even be further supports by another person who speaks a word to them that touches upon the exact "word" they were feeling impressed upon them from God.
Having grown up in Pentecostal churches in Australia (my impression is that in the US is supersonic out-of-this world Pentecostal, whereas those here are just more plainly out of this world
), these stories are common.
They are by no means a rare thing amongst such Christians or even just Christians. We have here a "spiritual" sense being supported and corroborated by other things.
Oh, it's all coincidence you might say. Yeah, because you don't believe in that stuff.
And interestingly such isn't as circular as justifying physical sense perception with physical sense perception.
Now, I'm not here arguing the full blown legitimacy, but just highlight the reasoning you use of physical senses corroborating each other equally applies to some religious Christian folk.
Furthermore, we sleep and all our senses seem fully active.
I've dreamt of seeing, touching, smelling food that I'm sure I'd hear myself munching on while I taste and eat it.
Does this mean those things in my dreams are real? They can certainly feel real. If it weren't for my waking up, why sometimes I wouldn't know I was dreaming. Right?
Maybe when you die, you'll wake up from a sleep of this life you think is so real. To see the real word. You don't know.
2) Others experience the same things...
Well, many Christians experience the same spiritual things I've spoken of.
Many churches who place such a supreme emphasis upon spiritual experiences flourish, in large part because people are experiencing something.
And yet, I'm sure you still reject all such. Why? When it's fine for your physical senses.
A matter of your taste? Perhaps that's what your beliefs really all boil down to.
Your own personal preference, and not really anything you have tried to rationally ground.
Further on this second reason that you present.
Since you're not in another person's body, then you don't really know what other's experience. You only know what you experience.
A robot can be created and made to behave in a certain way. But, just because they behave in this or that way, it doesn't mean they're really feeling and experiencing as we do.
Kids often attach human feelings to their toys. Rip an ear off their stuffed toy dog and watch them cry: "you've hurt Puppy!" (yes, I perform such experiments on my kids
)
How do you know the other person is really conscious? You can't. You just presume to know. Because you "see" them exhibiting similar behaviour to yourself.
And then you try to justify your physical senses with what you cannot know.
Using your physical senses to detect "experiences" in others that you align to your own in order to justify your physical senses.
You do know what a circular argument is right. Or since you would only accept empiricism, I suppose logical reasoning doesn't matter much.