Why don't we stone rebellious children to death?
Posted: Thu Mar 23, 2006 9:20 am
Hi all,
I hope you'll forgive me for the provocative title.
What Old Testament law should we practise today and what should we not.
For example why is Deut 21:18-21 not applicable?
From http://www.wcg.org/lit/law/otl/otl10.htm :
Did Jesus teach people to obey everything God had commanded? Matt. 5:20, 48; 7:21. Did he encourage people to obey the ritual laws? Matt. 5:23-24; 8:4. Did he come to destroy the law? Matt. 5:17.
Comment: The purpose of Jesus' life and work was to fulfill both the Law (the books of Moses) and the Prophets (other Old Testament books). He did not destroy the Old Testament. But that doesn't mean that Christians have to keep circumcision and all the other old laws. Jesus' ministry caused many changes in the law -- changes so dramatic that laws were "set aside" or declared "obsolete" (Heb. 7:18; 8:13). Some laws remained the same, some were changed, and others were "abolished" (Eph. 2:15).
When Jesus said, "I have not come to abolish the Law or the Prophets," he did not mean that each specific law would stay exactly the same. He meant that the purpose and message of the Law and the Prophets remain exactly the same. The Law and the Prophets pointed to him and were intended from the beginning to be fulfilled by him.
Some of the specific laws of the old covenant are still valid, but many of them were set aside when Jesus came and fulfilled them by his life, death and resurrection. Matthew 5:17 is not a "proof" of any particular law, because this verse does not tell us which specific laws are still valid or which have been changed or set aside.
Old covenant laws (such as the laws of sacrifice) have been set aside precisely because Jesus has fulfilled them. He did not come for the purpose of destroying those laws, but for fulfilling their meaning. However, by fulfilling their meaning, he made it unnecessary for Christians to keep those laws. They are unnecessary because they have served their purpose by pointing to Jesus. He is the reality to which they could only point. Now that he has come, they are no longer legally binding.
Yet because they point to Jesus Christ and show how God interacted with a group of people at one time and place, the old covenant laws continue to give us insights into God's will. Even the laws of sacrifice are "useful for teaching, rebuking, correcting and training in righteousness" (2 Tim. 3:16).
Jesus also fulfilled various laws about ritual cleanliness. That did not mean that he never became unclean, because anyone with normal bodily functions would occasionally become unclean (Deut. 23:10). Jesus also touched dead people, lepers and other causes of uncleanness. It was not a sin to be unclean. However, Jesus fulfilled the purpose of the purity laws: He was morally and spiritually pure. He had internal holiness, set apart to do the work of God.
Jesus fulfilled the purpose of God's laws. He did not destroy the fact that people should obey God, even though his crucifixion brought a change in some of the details of how they obey God.
I would be interested to hear a discussion on this or maybe point me to a thread if there has been one.
Thankyou,
Blacknad.
I hope you'll forgive me for the provocative title.
What Old Testament law should we practise today and what should we not.
For example why is Deut 21:18-21 not applicable?
From http://www.wcg.org/lit/law/otl/otl10.htm :
Did Jesus teach people to obey everything God had commanded? Matt. 5:20, 48; 7:21. Did he encourage people to obey the ritual laws? Matt. 5:23-24; 8:4. Did he come to destroy the law? Matt. 5:17.
Comment: The purpose of Jesus' life and work was to fulfill both the Law (the books of Moses) and the Prophets (other Old Testament books). He did not destroy the Old Testament. But that doesn't mean that Christians have to keep circumcision and all the other old laws. Jesus' ministry caused many changes in the law -- changes so dramatic that laws were "set aside" or declared "obsolete" (Heb. 7:18; 8:13). Some laws remained the same, some were changed, and others were "abolished" (Eph. 2:15).
When Jesus said, "I have not come to abolish the Law or the Prophets," he did not mean that each specific law would stay exactly the same. He meant that the purpose and message of the Law and the Prophets remain exactly the same. The Law and the Prophets pointed to him and were intended from the beginning to be fulfilled by him.
Some of the specific laws of the old covenant are still valid, but many of them were set aside when Jesus came and fulfilled them by his life, death and resurrection. Matthew 5:17 is not a "proof" of any particular law, because this verse does not tell us which specific laws are still valid or which have been changed or set aside.
Old covenant laws (such as the laws of sacrifice) have been set aside precisely because Jesus has fulfilled them. He did not come for the purpose of destroying those laws, but for fulfilling their meaning. However, by fulfilling their meaning, he made it unnecessary for Christians to keep those laws. They are unnecessary because they have served their purpose by pointing to Jesus. He is the reality to which they could only point. Now that he has come, they are no longer legally binding.
Yet because they point to Jesus Christ and show how God interacted with a group of people at one time and place, the old covenant laws continue to give us insights into God's will. Even the laws of sacrifice are "useful for teaching, rebuking, correcting and training in righteousness" (2 Tim. 3:16).
Jesus also fulfilled various laws about ritual cleanliness. That did not mean that he never became unclean, because anyone with normal bodily functions would occasionally become unclean (Deut. 23:10). Jesus also touched dead people, lepers and other causes of uncleanness. It was not a sin to be unclean. However, Jesus fulfilled the purpose of the purity laws: He was morally and spiritually pure. He had internal holiness, set apart to do the work of God.
Jesus fulfilled the purpose of God's laws. He did not destroy the fact that people should obey God, even though his crucifixion brought a change in some of the details of how they obey God.
I would be interested to hear a discussion on this or maybe point me to a thread if there has been one.
Thankyou,
Blacknad.