Jad wrote:I think in order to get to these compelling arguments we first have to determine what truth is and if scripture holds up to it. The atheist especially needs to know this before he can even enter a conversation with you when you start using scripture.
I understand why someone might think this way. But I have seen more atheists converted to Christianity by scripture than by logic. But if you if you feel Logic is necessary, stick to the logic of "Did the resurrection occur or not?". If it did then it gives credibility to everything else in the Bible. If it did not then Christianity is a lie.
That is really the only thing that you have to convince them.
But I really think that if you will share your testimony and tell how your life has changed (and be real about it) then use:
Romans 1:16
1 Cor 15:1-4
Romans 3:23
Romans 6:23
Romans 10:13
Eph 2:8-9
And then explain what these verses meant to
you.
You see, "we are saved by grace
through faith..." Eph 2:8, but faith comes by hearing the word of God.(Rom 10:17)
So it is vital to use scripture when sharing. But
after you have used scripture if necessary you can go into the logic of did the resurrection happen, But I have seen better results to just tell the person that it is by faith.
For instance I may not really want to tithe, but I live by faith and tithe anyway. Faith is taking the word of God over your own and obeying it, even though our sinful nature wants us to doing something else.
So if someone takes the word of God from Romans 10:13 ("call upon the name of the Lord") and obeys it, if they actualy mean it even though they may have questions, God will work with that seed of faith, because we only need to have faith the size of a mustard seed to move mountains.
As long as you stay on this track you will have better luck.
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But here is another historical and archaeological source:
ABOUT THE BIBLE AND WORLD HISTORY - World history would be hard to write were it not for the Bible and/or archaeology. Though humanists hate to admit it, historians have nowhere else to turn for written historical information before the year 2200 B.C. but to the Bible and /or the latest archaeological dig.
The Columbia History of the World, edited by John A. Garraty and Peter Gay and published by Harper & Row, is (in the opinion of this author) probably the best secular book written on world history today. Amounting to nearly half a million words, this work, as they put it, covers “everything” of historical importance. Written entirely by Columbia professors (over a five year period), this mammoth work, as they put it, “finds a balanced and judicious distillation of historical knowledge that is the characteristic mark of open minds.” In other words, these professors who put this work together were not ideologists seeking to convert naí¯ve readers to preordained views. They simply stated the facts. Listen closely to what these professionals had to say on the very first page of the very first chapter, called Before History, of their work,
“We know much, and we know nothing. The origin of what is — man, the earth, the universe — is shrouded in a mystery we are no closer to solving than was the chronicler of Genesis. Indeed, our very best current knowledge, lacking the poetic magic of scripture, seems in a way less believable than the account in the Bible or in any of the ancient texts.”
Some archaeological finds discussed in the book:
The Adapa Tablets
The Temptation Seal (dated c. 3500 B.C.)
The Adam and Eve Seal (dated c. 3500 B.C.)
The Gilgamesh Tablet (dated c. 2000 B.C.)
The Berossus Tablet (dated c. 300 B.C.)
The Larsa Weld Prism (dated c. 2170 B.C.)
The Sumerian Flood Tablet (dated c. 2000 B.C.)
The Sumerian Kings Tablet (dated c. 2000 B.C.)
This alone is not strong evidence to support Gods existence, but if you read the details that this book discusses it does tend to support the biblical account.