Belief Generators
Posted: Sun Dec 16, 2007 7:44 pm
http://www.huffingtonpost.com/david-slo ... 76901.html
Below are three excerpt paragraph from the blog of David Sloan Wilson. The complete transcript is available at the above website. Perhaps a little unusual for this thread, but it is about God and Science, so I guess it qualifies. I will be interested to see if it provokes any interest.
DB
Non-believers criticize religion for causing between-group conflict and for its disregard for rational thought. Yet both of these problems extend far more widely than religion. Between-group conflict pervades the animal world. Ant colonies, lion prides, and chimp troops don't have religion, but they do have between-group conflict. As for the canons of rational thought, to the extent that brains evolved by natural selection, their main purpose is to cause organisms to behave adaptively in the real world--not to directly represent the real world.
This leads to a crucial distinction between what I call factual and practical realism. Consider Hatfield and McCoy, who are mortal enemies. Hatfield understands that McCoy is much like himself, even to the point of competing for the same square of ground. McCoy regards Hatfield as an inhuman monster, completely unlike himself. If McCoy's belief makes him fight with greater determination, then it counts as practically realistic, even if it is factually incorrect. Now imagine similar contests among beliefs--and the brains that create beliefs--taking place over thousands of generations of genetic and cultural evolution. Voila! We arrive at a conception of human mentality that is far more nuanced and interesting than the black-and-white cartoon of atheism vs. religion.
Finally, the fact that factual realism tends to be subservient to practical realism is a statement about how the mind works, not about how modern beliefs systems should be. We need respect for factual realism as never before to arrive at practical solutions to life's complicated problems. Evolutionary theory tells us that this objective doesn't come naturally and that some clever social engineering will be required, much as enduring religions manage to expand the circle of cooperation more widely than the tiny social groups of our ancestral past. The new atheists will need to display a virtue typically associated with religion--humility--if they wish to join this enterprise.
DB
Below are three excerpt paragraph from the blog of David Sloan Wilson. The complete transcript is available at the above website. Perhaps a little unusual for this thread, but it is about God and Science, so I guess it qualifies. I will be interested to see if it provokes any interest.
DB
Non-believers criticize religion for causing between-group conflict and for its disregard for rational thought. Yet both of these problems extend far more widely than religion. Between-group conflict pervades the animal world. Ant colonies, lion prides, and chimp troops don't have religion, but they do have between-group conflict. As for the canons of rational thought, to the extent that brains evolved by natural selection, their main purpose is to cause organisms to behave adaptively in the real world--not to directly represent the real world.
This leads to a crucial distinction between what I call factual and practical realism. Consider Hatfield and McCoy, who are mortal enemies. Hatfield understands that McCoy is much like himself, even to the point of competing for the same square of ground. McCoy regards Hatfield as an inhuman monster, completely unlike himself. If McCoy's belief makes him fight with greater determination, then it counts as practically realistic, even if it is factually incorrect. Now imagine similar contests among beliefs--and the brains that create beliefs--taking place over thousands of generations of genetic and cultural evolution. Voila! We arrive at a conception of human mentality that is far more nuanced and interesting than the black-and-white cartoon of atheism vs. religion.
Finally, the fact that factual realism tends to be subservient to practical realism is a statement about how the mind works, not about how modern beliefs systems should be. We need respect for factual realism as never before to arrive at practical solutions to life's complicated problems. Evolutionary theory tells us that this objective doesn't come naturally and that some clever social engineering will be required, much as enduring religions manage to expand the circle of cooperation more widely than the tiny social groups of our ancestral past. The new atheists will need to display a virtue typically associated with religion--humility--if they wish to join this enterprise.
DB