The Testimony of Adam_777
Posted: Mon Nov 17, 2008 7:30 pm
Hi Folks,
I'm a new guy here. I wanted to share my story a little bit and namely share how I have become a passionate Young Earth Creationist.
My parents were immigrants, so my siblings and I are first generation from my family born in the USA. My heritage is Hungarian. I'm the youngest out of ten kids. I'm 32 years old and my oldest sibling is 50. My parents are both deceased. I lost my mother when I was 6 and my father when I was 23. I never knew any of my grandparents.
I was supposed to be a statistic since my mother was well advanced with cancer when giving birth to me. The local doctors considered me such a high risk delivery that the only procedure they offered was an abortion. My parents, being devout Roman Catholics would not hear of it so they sought other physicians to deliver me, several miles from the homestead. I am pro-life for obvious scriptural and personal reasons.
None of my brothers or sisters stayed Roman Catholic. My oldest brother was the first to become a Fundegelical Christian (I was dubbed this at FRDB; I liked it so much I kept it). He kind of paved the way for others in our family. I accepted Christ as my savior when I was almost 19 years old. Today six of the ten kids are Christians and four of the Christians are sold out YECs. I know...
I spent the first ten years of my new born life growing and learning in what it meant to be a Christian. I always had a growing passion for my Lord but it wasn't until I was 29 that I did something unacceptable among some Christians, I started basically asking “Why do I believe what I believe?” There seemed to be a consensus view among fellow believers that this was potentially dangerous and I should just have faith. Looking back I guess I could see the potential snares that were waiting for me but I was definitely hearing God's voice saying “You can trust me” when I asked the question. Still, I felt like I was committing some mortal sin by asking things like “Can I really trust the Bible as infallible and if so what does this mean?” and “If I just believe something unbelievable by faith aren't I just doing what the Cults do by conditioning their members through esoteric pronouncements?”
I started digging and I realized that the Bible has no respect for blind faith either. 1 Thessalonians 5:21 (test all things, retain what is good) became my modus operandi. Along with 1 Peter 3:15 (But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear) which shows us that being a convert is one thing, being a disciple is quite different.
My biggest advice for anyone who finds themselves in the same position I did, (this all assumes that you are in regular communion and fellowship with Jesus, by His Spirit, and fellow believers) is this; While questioning whether something is from God or not, the question may come up “is there God or not?” I have found that a good (one of many) circumstantial evidence for God (besides the obvious; “look around you at the designed creation, duh”) was the deceptive and faulty worldviews waiting for you upon rejection of God. When someone like a skeptic or an atheist tries to deconstruct Christianity, a logical question is; “What is your philosophical framework for making such pronouncements?” The skeptic and the atheist find this questioning uncomfortable because they either don't understand the question, don't know, or they know that the tools that allow them to be skeptical and doubtful in a “reasonable” fashion can be employed to even doubt the existence of self!
Wouldn't you want to know what's on offer before stepping out of your worldview? I would. The philosophy of ontology and epistemology are keys to the Christian being wooed by a doubter. If the Bible continues to deliver the best most cohesive worldview historically, evidentially, and subjectively why step out of it to see if you can get back to it from any one of many worldviews that are internally incoherent?
Norm Geisler put it well “While skepticism is not defensible as an epistemological position, it is of value. It acts like a burr in the epistemologist's saddle, demanding that any claim to knowledge is based upon adequate evidence and is free from contradiction or absurdity.”
Okay, enough preaching for now…
So why am I a YEC? I only adopted this view 3 years ago. Before then I was quite comfortable that some of the things evolutionary theory had “proved” fit fine with the Bible because there was no demand in the Bible that Genesis must be taken literally (so I thought). In many ways I really didn't think it had any effect on my faith. It wasn't ever a topic of discussion at church except for the occasional sermon on how evolution is false but the specificity of what this meant was always very general. Things like stuff can't come from nowhere, the complexity of the universe, and the complexity of life were always the spring boards for disproving evolution as a creative mechanism but even these pastors/teachers seemed convinced by certain data that evolution was proven in various forms just not the overarching brand that leads to atheism or agnosticism.
While I was working at a prior company (I'm a machinist/draftsman) I was giving my little general spiel to a fellow Christian, how I felt quite comfortable that aspects of Darwinian/Cosmic Evolution fit quite fine with the worldview (though I didn't call it a worldview at the time) of Christianity. He rather quickly said “No they don't” and told me he wanted me to watch a video he had. He gave a rather poorly done but informative video that showed how geological anomalies are best explained by catastrophes. The topic of discussion was the aftermath of Mt. St. Helens eruption in 1980 and how it related to Noah's flood. I found it compelling but I didn't find it conclusive. However, I did graciously thank the man for sharing it with me and found the video compelling enough to allow the information therein to become part of my mental furniture. I sincerely wish I had the title and author to share but I don't remember. It really was a homemade video that would have little weight in any discussion anyway.
A couple years went by and I found myself debating over the historicity and infallibility attributed to the Bible. I felt so much of it was misunderstood, mistranslated, and lost in cultural meaning that, yeah, it was the Word of God but how complete was it? Could we trust it in detail? I really didn't know. I was brushed away with the exhortation to stop questioning so much and just pray about it. Well, I did.
I'm sure Kent Hovind is a character that has been discussed in great detail here but I must say that I was quite compelled by his approach to explaining the YEC position. He helped open up some mental blocks I had in very interesting ways. He rubs a lot of people the wrong way but that isn't a good enough reason to ignore the truth he brings to the table. He certainly was a booger-head but he was a funny booger-head if you have broad enough shoulders and I concede that as a teacher he should have been a little more careful in what information he presented and how. Since I have studied his material and the material of Ken Ham and other YECs, at AiG for example, my view of the Word and the World has been revolutionized. I would hardly consider myself a casual observer. I have vigorously cross-referenced material. I have great respect for people like William Lane Craig, and John Lennox who concede to an old earth view. Though William Lane Craig seems to be shifting into a neutral position based on a recent talk I've heard. (http://bethinking.org/who-am-i/is-life- ... onable.htm) John Lennox doesn't seem to make a hard stance on this either, he seems to feel there are better things to talk about and from watching his effectiveness, I would say he's right where God has called him to be in defense of the faith.
I have a debate between Hugh Ross and Kent Hovind that I found disappointing. It wasn't that I felt like Hovind was out of line based on data, I felt like he didn't recognize that he was talking to his brother in Christ, the way he should have. They conducted the debate on the John Ankerberg Show and Ankerberg tried hard to keep the peace, who himself finds the day/age theory as an acceptable Christian view, other then this I have found Hovind's debating skills unique and unmatched and, yeah, a little unorthodox for a Christian. Here's my favorite because Michael Shermer was his toughest apponent...
http://video.google.com/videoplay?docid ... 5420430733
I have discovered that I like debates as one of my favorite learning tools and posits of contemporary research material. I've found that debates are the arena where people get to pull out their best arguments. If you can't pull together a coherent basic argument, without appealing to some esoteric authority, I have a tendency to question the well being of the idea in the first place. The reason I say this is because I've found that YECs aren't normally slouches when they debate. William Lane Craig, Alister McGrath, and John Lennox aren't slouches either on the debate scene but I've noticed something. It seems that the weakest part of their debate seems to fall in where they concede to the popular view that the evidence shows a gradual haphazard creation event that took billions of years before culminating in the purpose of creation; man.
So hopefully I just opened up a bunch of fun “cans of worms”. I know I just said lots of things that are very ambiguous, so needle me with as many specific questions as you please. Don't feel like you have to be too nice to the new guy. I can take it. If I'm wrong about something, I'll change my mind. It's as simple as that. I have a fair warning. I am primarily an audio/visual kind of guy. Articles are okay, if they're relatively short, but I may need led to the meat of an argument to have a springboard of discussion out of a long article.
I'm a new guy here. I wanted to share my story a little bit and namely share how I have become a passionate Young Earth Creationist.
My parents were immigrants, so my siblings and I are first generation from my family born in the USA. My heritage is Hungarian. I'm the youngest out of ten kids. I'm 32 years old and my oldest sibling is 50. My parents are both deceased. I lost my mother when I was 6 and my father when I was 23. I never knew any of my grandparents.
I was supposed to be a statistic since my mother was well advanced with cancer when giving birth to me. The local doctors considered me such a high risk delivery that the only procedure they offered was an abortion. My parents, being devout Roman Catholics would not hear of it so they sought other physicians to deliver me, several miles from the homestead. I am pro-life for obvious scriptural and personal reasons.
None of my brothers or sisters stayed Roman Catholic. My oldest brother was the first to become a Fundegelical Christian (I was dubbed this at FRDB; I liked it so much I kept it). He kind of paved the way for others in our family. I accepted Christ as my savior when I was almost 19 years old. Today six of the ten kids are Christians and four of the Christians are sold out YECs. I know...
I spent the first ten years of my new born life growing and learning in what it meant to be a Christian. I always had a growing passion for my Lord but it wasn't until I was 29 that I did something unacceptable among some Christians, I started basically asking “Why do I believe what I believe?” There seemed to be a consensus view among fellow believers that this was potentially dangerous and I should just have faith. Looking back I guess I could see the potential snares that were waiting for me but I was definitely hearing God's voice saying “You can trust me” when I asked the question. Still, I felt like I was committing some mortal sin by asking things like “Can I really trust the Bible as infallible and if so what does this mean?” and “If I just believe something unbelievable by faith aren't I just doing what the Cults do by conditioning their members through esoteric pronouncements?”
I started digging and I realized that the Bible has no respect for blind faith either. 1 Thessalonians 5:21 (test all things, retain what is good) became my modus operandi. Along with 1 Peter 3:15 (But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear) which shows us that being a convert is one thing, being a disciple is quite different.
My biggest advice for anyone who finds themselves in the same position I did, (this all assumes that you are in regular communion and fellowship with Jesus, by His Spirit, and fellow believers) is this; While questioning whether something is from God or not, the question may come up “is there God or not?” I have found that a good (one of many) circumstantial evidence for God (besides the obvious; “look around you at the designed creation, duh”) was the deceptive and faulty worldviews waiting for you upon rejection of God. When someone like a skeptic or an atheist tries to deconstruct Christianity, a logical question is; “What is your philosophical framework for making such pronouncements?” The skeptic and the atheist find this questioning uncomfortable because they either don't understand the question, don't know, or they know that the tools that allow them to be skeptical and doubtful in a “reasonable” fashion can be employed to even doubt the existence of self!
Wouldn't you want to know what's on offer before stepping out of your worldview? I would. The philosophy of ontology and epistemology are keys to the Christian being wooed by a doubter. If the Bible continues to deliver the best most cohesive worldview historically, evidentially, and subjectively why step out of it to see if you can get back to it from any one of many worldviews that are internally incoherent?
Norm Geisler put it well “While skepticism is not defensible as an epistemological position, it is of value. It acts like a burr in the epistemologist's saddle, demanding that any claim to knowledge is based upon adequate evidence and is free from contradiction or absurdity.”
Okay, enough preaching for now…
So why am I a YEC? I only adopted this view 3 years ago. Before then I was quite comfortable that some of the things evolutionary theory had “proved” fit fine with the Bible because there was no demand in the Bible that Genesis must be taken literally (so I thought). In many ways I really didn't think it had any effect on my faith. It wasn't ever a topic of discussion at church except for the occasional sermon on how evolution is false but the specificity of what this meant was always very general. Things like stuff can't come from nowhere, the complexity of the universe, and the complexity of life were always the spring boards for disproving evolution as a creative mechanism but even these pastors/teachers seemed convinced by certain data that evolution was proven in various forms just not the overarching brand that leads to atheism or agnosticism.
While I was working at a prior company (I'm a machinist/draftsman) I was giving my little general spiel to a fellow Christian, how I felt quite comfortable that aspects of Darwinian/Cosmic Evolution fit quite fine with the worldview (though I didn't call it a worldview at the time) of Christianity. He rather quickly said “No they don't” and told me he wanted me to watch a video he had. He gave a rather poorly done but informative video that showed how geological anomalies are best explained by catastrophes. The topic of discussion was the aftermath of Mt. St. Helens eruption in 1980 and how it related to Noah's flood. I found it compelling but I didn't find it conclusive. However, I did graciously thank the man for sharing it with me and found the video compelling enough to allow the information therein to become part of my mental furniture. I sincerely wish I had the title and author to share but I don't remember. It really was a homemade video that would have little weight in any discussion anyway.
A couple years went by and I found myself debating over the historicity and infallibility attributed to the Bible. I felt so much of it was misunderstood, mistranslated, and lost in cultural meaning that, yeah, it was the Word of God but how complete was it? Could we trust it in detail? I really didn't know. I was brushed away with the exhortation to stop questioning so much and just pray about it. Well, I did.
I'm sure Kent Hovind is a character that has been discussed in great detail here but I must say that I was quite compelled by his approach to explaining the YEC position. He helped open up some mental blocks I had in very interesting ways. He rubs a lot of people the wrong way but that isn't a good enough reason to ignore the truth he brings to the table. He certainly was a booger-head but he was a funny booger-head if you have broad enough shoulders and I concede that as a teacher he should have been a little more careful in what information he presented and how. Since I have studied his material and the material of Ken Ham and other YECs, at AiG for example, my view of the Word and the World has been revolutionized. I would hardly consider myself a casual observer. I have vigorously cross-referenced material. I have great respect for people like William Lane Craig, and John Lennox who concede to an old earth view. Though William Lane Craig seems to be shifting into a neutral position based on a recent talk I've heard. (http://bethinking.org/who-am-i/is-life- ... onable.htm) John Lennox doesn't seem to make a hard stance on this either, he seems to feel there are better things to talk about and from watching his effectiveness, I would say he's right where God has called him to be in defense of the faith.
I have a debate between Hugh Ross and Kent Hovind that I found disappointing. It wasn't that I felt like Hovind was out of line based on data, I felt like he didn't recognize that he was talking to his brother in Christ, the way he should have. They conducted the debate on the John Ankerberg Show and Ankerberg tried hard to keep the peace, who himself finds the day/age theory as an acceptable Christian view, other then this I have found Hovind's debating skills unique and unmatched and, yeah, a little unorthodox for a Christian. Here's my favorite because Michael Shermer was his toughest apponent...
http://video.google.com/videoplay?docid ... 5420430733
I have discovered that I like debates as one of my favorite learning tools and posits of contemporary research material. I've found that debates are the arena where people get to pull out their best arguments. If you can't pull together a coherent basic argument, without appealing to some esoteric authority, I have a tendency to question the well being of the idea in the first place. The reason I say this is because I've found that YECs aren't normally slouches when they debate. William Lane Craig, Alister McGrath, and John Lennox aren't slouches either on the debate scene but I've noticed something. It seems that the weakest part of their debate seems to fall in where they concede to the popular view that the evidence shows a gradual haphazard creation event that took billions of years before culminating in the purpose of creation; man.
So hopefully I just opened up a bunch of fun “cans of worms”. I know I just said lots of things that are very ambiguous, so needle me with as many specific questions as you please. Don't feel like you have to be too nice to the new guy. I can take it. If I'm wrong about something, I'll change my mind. It's as simple as that. I have a fair warning. I am primarily an audio/visual kind of guy. Articles are okay, if they're relatively short, but I may need led to the meat of an argument to have a springboard of discussion out of a long article.