My search is for truth, and science appears to be the most reliable and consistent discipline by which this "truth" can be found.
A lot of your solution is found here, Seeker.
I want to exaggerate your statement to something you did not say to prove a point. Suppose you had said this:
- My search is for truth, and science appears to be the only reliable and consistent discipline by which this "truth" can be found.
Do you see the difference? In my version of your sentence, science is the ONLY means by which truth can be known. But there is a problem with this statement. It is self-defeating for this reason: can science scientifically determine that science is the only way truth is knowable? Put differently, is the statement that only science can know truth a scientific statement?
In both cases, the answer is no. The statement is a philosophical statement--a philosophical truth.
It will help you a great degree if you realize that while there is only one Truth, there are different categories of truth. There is scientific truth, philosophical truth, historical truth, mathematical truth, etc. The tools for discovering one are not the tools for discovering another. Suppose, for instance, I ask you to give me a mathematical proof that Rome was one of, if not the, most powerful empires ever established. Could you do it? No. That is a historical question. Or suppose I asked you to give me a scientific proof that the sum of the angels of a triangle equals 180 degrees. Could you do it? No, that is a mathematical truth.
What secularists have done is elevate scientific truth to Absolute Truth and have made all others subservient to it. But we have a problem with that. Is the statement that scientific truth is the perennial form of truth itself a scientific truth? No, it is a philosophical statement. That means, at least, science is subservient to philosophy. And we see that play out in how modern science is interpreted. I hope you realize that the interpretation of scientific finding is more of a philosophical matter than anything else. Let me give you an example--consider the following scenario:
You look under a microscope, and you see nothing of particular interest. You turn away for a moment and look back again to discover that now there is a new organism. Do you immediately assume that a new organism has been created from nothing? Of course not! You could give plenty of reasons for that as well, and I'm sure that they would be good ones. But scientists studying quantum physics come to the conclusion that things just pop into existence all the time!It's a philosophical issue, much like the question of "what brought the universe into existence?" If you are committed to one philosophical position, you cannot give one type of answer, i.e., if you are committed to the idea that God cannot be an answer for anything (which is a philosophical, not scientific, statement), then you are forced to look for a "natural" explanation. But that presupposes a natural explanation is possible. What if one isn't? The question of whether or not natural explanations are the only possibilities is philosophical, not scientific.
Let's take another example. Origin of life research has come to a serious problem. In order for life to have evolved naturally, there had to be what is called a reducing atmosphere--that is, the early earth must have had little to no oxygen. Unfortunately, there is good evidence that there was plenty of oxygen, which makes it scientifically impossible for life to have gotten started on earth. Yet many scientists still support the idea of an early reducing atmosphere. Would you like to guess why? Because they have evidence! Well, that's a good reason, right? So what is that evidence? Namely, that we are here!
What? Well, think about it--if in order to get here, we HAD to have a reducing atmosphere, and if we are here, then it must be true that there was a reducing atmosphere.
Surely you can see that this "science" is built on a philosophical idea--namely, the idea that we had to have evolved. In essence, the assumption of biochemical evolution's truth becomes the primary evidence for biochemical evolution.
If, then, you can make all these distinctions, then your question is not difficult to answer. Scientific truth cannot contradict theological truth. But just because a scientist
says something is true--or for that matter, just because a theologian
says something is true--doesn't make it true. The question is what philosophical principles are they following to reach that conclusion. Modern science is philosophically committed to naturalism, with which faith CANNOT coexist. But if you remove the
philosophical assumption of naturalism, which is not to be confused with science, from science itself, then the two are perfectly capable of coexisting.
Hope that helps!
God bless