The fact is Moses compared a thousand years to a full day before mentioning the passing of a night which is the end of a full day. Moses speaking of the ending of a day does not dismiss or make separate the full day.
I'm glad to see you say Moses COMPARES a thousand years to a day, not that it equals a day. But, you are missing the point that he also compares it to a period of 4 hours (not the night). So, he is saying that a thousand years is like a 24-hour period and it is like a 4-hour period.
You still have not dealt with the evidence for analogy in the words
hos and
ke.
Then you have the problem that Genesis 2:4 says all of the creation days are one day.
Hebrews chapter 4 says we can still join God in His 7th day. Even for young-earth creationists that would be about a 6,000 year long day. Or wait, if we combine Genesis 2:4, with what you believe about the creation, and Hebrews 4 we see that a day can also equal 6,000 years.
Then there is the problem with your calculation. A year is 365.24 days long. Retry the math and see what you get. If you are trying to show divine wisdom behind the numbers, then do not fudge them.
The creation days are seen from our time frame (Genesis 1.2, the Spirit is over the surface of the global ocean), so how would you see the issue of the age of the universe (i.e. light travel time). The universe is 13.7 billion years old.
In fact, Peter presented it as something of critical importance that we should commit to memory.
Let us look at Peyers point:
Peter, in his 2nd epistle chapter three, is dealing with scoffers:
and saying, 'Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation'” (2 Peter 3:4 NASB).
The second part of this verse is dealt with in verses 5-7, but the question found at the beginning, “Where is the promise of His coming?” is answered in verses 8-9.
When the scoffers asked the question above, they may have been referring to Jesus' own words, “And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also” (John 14:3 NASB). They may also have been mocking the Apostles' testimony, because we read “the day is near” (Romans 13:11-12), “the coming of the Lord is at hand” (James 5:8), “the end of all things is near” (1 Peter 4:7), etc. It had been about 30 years since Jesus had returned to the Father, so Peter answered:
But do not let this one fact escape your notice, beloved, that with the Lord one day is as a thousand years and a thousand years as one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:8-9, NASB)
As I said, Peter wrote this about 30 years after Christ's ascension. Now it has been about 2,000 years, but the Lord is still not slow about His promise,
as some count slowness.
Moses knew better than to misrepresent God.
Using an analogy is not the same as misrepresenting.