Sudsy wrote:What is most strange to me about this argument is the concept that God somehow has put Himself in a jam. On the one hand He doesn't want anyone to perish. On the other hand, He supposedly has given the gift of life that He can't take back and therefore, He must assign unbelievers to never ending torment. In my opinion, this thinking puts God into some kind of box that then must be justified by those who say unbelievers deserve endless punishing or some say God is giving them what they want...
Yes, God could wipe everything out into a non-being stated as it is written:
Job 34:14, 15,
"If He should set His heart on it, If He should gather to Himself His Spirit and His breath, 15 All flesh would perish together, And man would return to dust." NKJV
But God chooses not too as evidence in Genesis 6 when He could have done so.
Genesis 6:7, "
So the LORD said, "I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them." NKJV
God chose also not to wipe out the Devil when He could have and none of this would have ever been known by us.
Ezekiel 28:14, 15
"You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones.15 You were perfect in your ways from the day you were created, Till iniquity was found in you." NKJV
So the hard question to ask –is why didn’t the Lord wipe out into non-being?
This question is answered within the bible where God reveals who he is. His absolute sense of justice and love prevents him too – though he could. If the Lord did, he would be forced to deny some aspect of His own righteous character – then would He really be all that He is?
Such is the Majesty of the Lord.
So God purposes that his special beings fashioned with great intelligence and reason designed to take care of some aspect belonging to God, he fashioned them as eternal because he is eternal having an eternal purpose for each.
(Evidence from the bible concerning God’s reason for fashioning human beings eternal - Gen 1:26, Ec 3:11, Ec 3:14, Job 26:5, Ezekiel 26:20, Dan 12:2-3 and this is just a few from the OT. Again, Sudsy –
if God did not design human beings to be eternal, and if Adam and Eve never had sinned – when would they have died of old age?)
Let’s move on…
Okay, let’s say God does annihilate into non-existence due to being unable to endure forever seeing people in agonizing suffering, just as the traditional scholars of annihilationism contend from the annihilationist links on the 'Infinite punishment for Finite sins' thread. So how does this faucet of God’s morality intuitively affect us, today, in the past?
Since we can’t stand to see agonizing suffering, we can put down a suffering animal. How about, the severely disabled or developmentally disabled? How about those agonizingly suffering through the effect of old age or dementia, cancers, etc… They agonizingly suffer… So it the morally superior right thing to extinguish their life! If God does it, then it is the morally superior right logical course to take!
So humanity being created in God’s image and likeness, we should be able to exterminate life solely on the basis of not wanting to see agonizing suffering. How can God condemn the Nazi’s for mercy killing the developmentally disabled and disabled before WW II? Or the Hemlock Society which see’s ol’ Granny suffering severe dementia – so with the greatest display of mercy and love kill her to put an end to suffering?
After all, God will annihilate into non-being for the same reason – stop unnecessary agonizing suffering but God will, however, do so in a far worse manner by waiting to annihilate a certain group of people after torturing such people briefly! We on the other, we just put people out of their misery, so kindly, so loving are we!
How then can abortion be wrong? After all, you abort early and spare the future child all future suffering and being sent to a possible temporary torture chamber anyways. So if God indeed abort’s life in the future through annihilation then abortion is morally superiorly right and Christians should promote it, not try to stop it. It is done for the utmost good!
Correct?
Ideas have consequences…
If Annihilationism is true, God cannot judge humanity for committing murder in any degree. How could murder be wrong? You are after all sparing one from an eternal hell or sending them to heaven faster. If God, due to his Love cannot dare endure seeing suffering – then why inflict any pain at all albeit only temporarily, then make them non-exist?
Wouldn’t that make God equal to a sadist which several annihilationist leaders contend against in order to buttress their views?
Again, a life sentence demonstrates love and mercy as it is balanced with God’s justice - justice first to Who He is and next to whom He created. There is a reason Jesus wept in the Garden. There is a reason God pleads with humanity to return to Him. Great is the Love sent to save such a wretch like we and Taking the time to change us back into how God intends things to be.
Abortion is a great evil – not an act of sublime love to spare a possible child but rather something that result from sexual immorality either forced or consensual. God’s value of life is far greater than our own as He is the author of life itself. Humanity fails this test every the time as it seeks ways to devalue life through abortion, substance abuse, sexual immorality, hate, legalese, our strivings, wars… Our brand of human love is no way to measure God’s.
So which shows more Love and Mercy? – Life sentence – or extinction? Which of these two options nullifies God as being a God of the living, a God who takes back no promise, who say he always keeps his word performing it, and who reneges on no gift?
For the Lost – which shows more Mercy and Love? A Life sentence reaping what the sow according to the dominion they imposed in this life by their disdain for God proven within their heart?
The Universalist on the other hand, would contend that God would just let everybody in heaven to get around this. But God does not at all acquit the guilty – nor give peace to the wicked. Granting entry in to heaven does violence to the justice of God’s love that will not force his love upon one who hates or denies him. Such love would not change the guilty in the afterlife as such love of God would be viewed as a new and better means to abuse God’s mercy and love for their own gain just as it was proven on this earth – why – Isaiah 26:10 states why - as does other verses like 2 Peter 2:22 and Proverbs 26:11 illustrate. They refuse to behold the
Majesty of God.
What does God do, God who is so great and awesome that He truly lives by his own Majestic standards, changes not, repeals not his word, does not take away life – what would he do?
He would make a place, a holding center first as Matt 25:41 indicates, then send His word to warn people of such a place, and change people, thru the offer of choice of Christ, not thru force, but rather by his offer which produces choice. The Lord grants ample patient time to each person even though he does not have too (Job 34:21, 22, 22, 23a), He still does grant time as that is how just and Holy and righteous He is to Himself first and then to others He made.
Then after such patient endurance, generation and proceeding generation, God calls each person to judgment after physical death (Heb 9:27). If found a child of the devil/world/darkness, cast into the place Isaiah 24:22 speaks of which points to the place Jesus spoke of in Matt 25:41 awaiting a day for the final declaration that makes all things right Rev 20:11-15, Rev 21:1-27, Rev 22:1-21.
If found in Christ such enter the true Kingdom of God finding eternal life with God which is revealed in John 17:3 – defined as Knowing the Lord in His full
Majesty. Not a mere state of simply living forever – but defined as Knowing (completely) the Lord. Not my words or interpretation – But what Jesus said himself which defines his use of eternal life he referred to so often.
(see - Know from - ginosko 1097-Strongs)
I rather serve God who is the Rock, who will always remain true to Himself in all He does and has proven it to Himself first, than another who must bow to the whims of man.
-
-
-