Are You a Spot or Wrinkle?
Posted: Wed Jan 12, 2011 11:22 am
When Jesus returns in the last days, He is going to present the church to Himself without spot or wrinkle (Eph. 5:27 NASU). If that is the case, then the church must have spots and wrinkles right now.
God is going to equip us to do our own laundry. He will extend His grace and truth to us so that we can examine our lives in comparison to how He wants us to live. He will reveal His truth to us so that we can see what He expects of us and give us His grace to enable us to become the people He desires.
Now the definition of “grace” is God extending or giving to us something that is not earned or deserved. His grace gives us a divine gratuity, a free gift. The Greek word for this free gift is “charisma”. The gifts (charisma) of the Holy Spirit are really God’s grace extended to us. The employment of these gifts will cause the body of Christ to grow to maturity in all holiness and blamelessness. The gifts of the Holy Spirit are given to each one of us for the manifestation, bestowment, and expression of the Holy Spirit for the common good.
God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues (1Cor. 12:28 NASU). The gifts of the Holy Spirit are for the common good of the body of Christ. They are for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ (Eph. 4:12-13 NASU).
The Holy Spirit distributes His gifts as He wills. All of the gifts are given by God.
Reading the opinions expressed in the topics: “Speaking in Tongues,” “Please define Speaking in Tongues,” “Glossolalia, Is it biblical?” “Holy Spirit Baptism and Tongues,” “Speaking in Tounges (sic)” leads to the conclusion that we all have not yet “attained to the unity of the faith”. The saints still need equipping to build up the body of Christ. Since we have not attained to the unity of the faith, the gifts of the Holy Spirit, all of the gifts, have to be in operation today. That includes the “charisma” of speaking in tongues and the “charisma” of interpretation of tongues.
The apostle Paul wrote in 1Cor. 12:24-27, that we are all members of the body of Christ. He said that God has placed each one of us in the body as He wills. Some are given more honor by God and some not so much. But we, the members, should have the same care for each other to avoid causing a division in the body (v. 25).
What then, is there division in the body of Christ? The potential for division is there when words such as: “gibberish,” “nonsense,” “mumblings,” “foolishness,” “babbling,” “over rated,” “not biblical,” and “harmless oddity” are used to describe the gift of speaking in tongues and the practice of praying in the spirit in the above mentioned topics.
The Bible says that our words have power. “Death and life are in the power of the tongue” (Prov. 18:21 NASU). We will have to give an account of what we speak. "But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned." (Matt. 12:36-37 NASU). We need to be very careful when describing the things of God. Think about it-these words denigrate and besmirch a gift given to us by the Holy Spirit. Some even attributed this gift to the workings of the devil. This borders on blasphemy of the Holy Spirit.
Just because the words of the speaker are not familiar, doesn’t mean that it’s not a language. Let me give an example: You’re walking behind a man who is speaking words to himself that you do not recognize. You might say he’s speaking “gibberish” until he turns the corner. There he meets his Hopi friend and they begin speaking the same words you heard before. They are conversing in Tewa-their native language. The apostle Paul said that there are a great many languages in the world, and none are without meaning.
The words used to describe brothers and sisters who are living in this gift are shameful. They are said to be “grandstanding,” “showing off,” or “trying to be super spiritual.” What gives us the right to judge the speaker’s motivation (heart)? Instead, should we not pray and ask God to give the interpretation? Maybe even to us? He just might to do it to build our faith, the speaker’s faith and the faith of the entire assembly! If there’s an interpretation, after the service let's go and encourage the speaker and thank him for being faithful to edify the body. If no interpretation, let the leaders of the assembly coach the speaker about being out of order and let's pray for him anyway. No one is perfect, so why not go to the brother or sister and speak words of edification, exhortation and consolation. That is exactly what Paul said the gift of prophecy is (1Cor. 14:3) and he said to earnestly desire to prophesy.
The gifts of the Holy Spirit did not cease. They are here to stay. Put away preconceived ideas and hear the truth of God's word. We need to learn to accept them even if we don’t understand them. Encourage one another to earnestly desire spiritual gifts for the service to and the edification and maturation of the body of Christ.
Don’t be a spot and continue to berate God’s “charisma”-His grace and gifts. Don’t be a wrinkle by judging another’s participation in the gifts of God. Cleanse yourselves (all members of the body of Christ). Do your laundry before God has to do it for you. Wrinkles can be smoothed but spots have to be removed.
There's an outpouring of the Holy Spirit on the horizon.
Finally, brethren, “let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:22-25 NASU).
God is going to equip us to do our own laundry. He will extend His grace and truth to us so that we can examine our lives in comparison to how He wants us to live. He will reveal His truth to us so that we can see what He expects of us and give us His grace to enable us to become the people He desires.
Now the definition of “grace” is God extending or giving to us something that is not earned or deserved. His grace gives us a divine gratuity, a free gift. The Greek word for this free gift is “charisma”. The gifts (charisma) of the Holy Spirit are really God’s grace extended to us. The employment of these gifts will cause the body of Christ to grow to maturity in all holiness and blamelessness. The gifts of the Holy Spirit are given to each one of us for the manifestation, bestowment, and expression of the Holy Spirit for the common good.
God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues (1Cor. 12:28 NASU). The gifts of the Holy Spirit are for the common good of the body of Christ. They are for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ (Eph. 4:12-13 NASU).
The Holy Spirit distributes His gifts as He wills. All of the gifts are given by God.
Reading the opinions expressed in the topics: “Speaking in Tongues,” “Please define Speaking in Tongues,” “Glossolalia, Is it biblical?” “Holy Spirit Baptism and Tongues,” “Speaking in Tounges (sic)” leads to the conclusion that we all have not yet “attained to the unity of the faith”. The saints still need equipping to build up the body of Christ. Since we have not attained to the unity of the faith, the gifts of the Holy Spirit, all of the gifts, have to be in operation today. That includes the “charisma” of speaking in tongues and the “charisma” of interpretation of tongues.
The apostle Paul wrote in 1Cor. 12:24-27, that we are all members of the body of Christ. He said that God has placed each one of us in the body as He wills. Some are given more honor by God and some not so much. But we, the members, should have the same care for each other to avoid causing a division in the body (v. 25).
What then, is there division in the body of Christ? The potential for division is there when words such as: “gibberish,” “nonsense,” “mumblings,” “foolishness,” “babbling,” “over rated,” “not biblical,” and “harmless oddity” are used to describe the gift of speaking in tongues and the practice of praying in the spirit in the above mentioned topics.
The Bible says that our words have power. “Death and life are in the power of the tongue” (Prov. 18:21 NASU). We will have to give an account of what we speak. "But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned." (Matt. 12:36-37 NASU). We need to be very careful when describing the things of God. Think about it-these words denigrate and besmirch a gift given to us by the Holy Spirit. Some even attributed this gift to the workings of the devil. This borders on blasphemy of the Holy Spirit.
Just because the words of the speaker are not familiar, doesn’t mean that it’s not a language. Let me give an example: You’re walking behind a man who is speaking words to himself that you do not recognize. You might say he’s speaking “gibberish” until he turns the corner. There he meets his Hopi friend and they begin speaking the same words you heard before. They are conversing in Tewa-their native language. The apostle Paul said that there are a great many languages in the world, and none are without meaning.
The words used to describe brothers and sisters who are living in this gift are shameful. They are said to be “grandstanding,” “showing off,” or “trying to be super spiritual.” What gives us the right to judge the speaker’s motivation (heart)? Instead, should we not pray and ask God to give the interpretation? Maybe even to us? He just might to do it to build our faith, the speaker’s faith and the faith of the entire assembly! If there’s an interpretation, after the service let's go and encourage the speaker and thank him for being faithful to edify the body. If no interpretation, let the leaders of the assembly coach the speaker about being out of order and let's pray for him anyway. No one is perfect, so why not go to the brother or sister and speak words of edification, exhortation and consolation. That is exactly what Paul said the gift of prophecy is (1Cor. 14:3) and he said to earnestly desire to prophesy.
The gifts of the Holy Spirit did not cease. They are here to stay. Put away preconceived ideas and hear the truth of God's word. We need to learn to accept them even if we don’t understand them. Encourage one another to earnestly desire spiritual gifts for the service to and the edification and maturation of the body of Christ.
Don’t be a spot and continue to berate God’s “charisma”-His grace and gifts. Don’t be a wrinkle by judging another’s participation in the gifts of God. Cleanse yourselves (all members of the body of Christ). Do your laundry before God has to do it for you. Wrinkles can be smoothed but spots have to be removed.
There's an outpouring of the Holy Spirit on the horizon.
Finally, brethren, “let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:22-25 NASU).