1over137 wrote:He was given freedom to choose? Is this based on Bible? How do you reconcile that with that he was 'destined to perish'?
Well if Satan was destined to perish then God created him, predestinating him to ultimate destruction. I find that hard to reconcile,compared to God's character throughout the rest of scripture. I do believe in predestination as stated in Ephesians but I only believe a few souls were predestined because they earned a right to be, so God gave them a destiny (another topic for another day or check out the numerous predestination threads)
In Eze 28 (vs 14) it says, "until iniquity was discovered within him." To me that signifies that God examines His creation closely: Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness:(vs 17), Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick (vs 18). Evidently God must have closely examined him after he had done this and considering Satan said, Isa 14:13,14 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. God must have studied his character throughout the ages of time and concluded he would never change so God sentenced him to death.
1over137 wrote:But whether he will be in agony?
I don't know. I do not believe I can give you an objective response based on scripture regarding this question. Maybe others on the forum can help you out on that one.
1over137 wrote:How his knowing that we cannot be fooled by him leads to a meaning that he is afraid?
Sorry if I misled you into thinking that being fooled automatically results in equating to fear. I base my response on the word 'flee' in James 4:7. This is the Greek word for flee in this verse from Strong's concordance:
5343
pheugo
fyoo'-go
apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:--escape, flee (away).
I don't know if God created the arc angels with the ability to know fear. It leads to a conundrum of sorts because a question I asked myself a number of years ago which I didn't have a satisfactory response for (and I don't believe there is a satisfactory response for it) was, Have the angels Gabriel and Michael ever sinned because the Bible claims that all have sinned and come short of the glory of God. If they did, when did they and what did they do?
If Satan doesn't know fear, then why would he flee? There would be no reason to would there? Why would a being of such power as Satan flee from the presence of a flesh human? Why would we flee from a forest fire if we know it would never burn us or hurt us in any way? Therefore, imo, I believe it is implying that he does know fear.
1over137 wrote:Correction: John 17:12 speaks about Judas. See viewtopic.php?f=9&t=37580&p=124913#p124888
I viewed the topic. The phrase 'son of perdition' is used in only one other place in scripture to my knowledge and that is in 2Thess 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed,
the son of perdition;
I don't believe Judas is the son of perdition as mentioned here. However, I have heard it debated both ways when Christ says he has saved all but the son of perdition meaning the only one he hasn't saved is either Judas or Satan. On the other hand it could be Judas and not Satan because Jesus says in John's Gospel:
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Imo, I believe it is Satan and not Judas who is the son of perdition or the son that perishes; the son of destruction. It just seems more consistent with the flow of scripture in both passages because it confuses me if Judas is the son of perdition Christ is speaking of but Satan is the son of perdition Paul is speaking of.
Hope that helps.