Morality, Intellectual Skepticism
Posted: Mon Mar 31, 2014 8:16 am
Intellectual Skepticism
The intellectual attack on Christianity challenged its historical credibility, its scientific accuracy, and its morality. The philosophes of the Enlightenment had delighted in pointing out contradictions in the Bible. The historical scholarship of the nineteenth century brought new issues to the foreground.
History
In 1835, David Friedrich Srauss (1808-1874) published The Life of Jesus, in which he questioned where the bible provides any genuine historical evidence about Jesus. Strauss contended then story of Jesus is a myth that arose from the particular social and intellectual conditions of first century Palestine. Jesus character and life represent the aspirations of the people of that time and place, rather than events that actually occurred, Other authors also published skeptical examinations of the life of Jesus.
During the second half of the century, scholars such as Julius Wellhausen in Germany, Ernst Renan in France, and Matthew Arnold in Great Britain contended that human authors had written and revised the books of the bible with the problems of Jewish society and politics in mind. In the scholarship of these writers the Bible appeared not an inspired book, but one, like the Homeric epics, that had been written by normal human beings in primitive society. This questioning of the historical validity of the Bible caused more literate men and women to lose faith in Christianity than any other single cause.
Morality
Other intellectuals questioned the morality of Christianity. The issue of immoral biblical stories was again raised. The morality of the Old Testament God, his cruelty and unpredictability, did not fit well with the tolerant, rational values of liberals. They also wondered about the morality of the New Testament God, who would sacrifice for his own satisfaction the only perfect being ever to walk the earth. Man of the clergy began to wonder if they could preach doctrines they felt to be immoral.
From another direction, writers like Friedrich Nietzsche in Germany portrayed Christianity as a religion that glorified weakness rather than the strength life required. Christianity demanded a useless and debilitating sacrifice of the flesh and spirit, rather than heroic living and daring. Nietzsche once observed, WAr and courage have accomplished more great things than love of Neighbor.
This is out of my European history text book, would like your thoughts.
The intellectual attack on Christianity challenged its historical credibility, its scientific accuracy, and its morality. The philosophes of the Enlightenment had delighted in pointing out contradictions in the Bible. The historical scholarship of the nineteenth century brought new issues to the foreground.
History
In 1835, David Friedrich Srauss (1808-1874) published The Life of Jesus, in which he questioned where the bible provides any genuine historical evidence about Jesus. Strauss contended then story of Jesus is a myth that arose from the particular social and intellectual conditions of first century Palestine. Jesus character and life represent the aspirations of the people of that time and place, rather than events that actually occurred, Other authors also published skeptical examinations of the life of Jesus.
During the second half of the century, scholars such as Julius Wellhausen in Germany, Ernst Renan in France, and Matthew Arnold in Great Britain contended that human authors had written and revised the books of the bible with the problems of Jewish society and politics in mind. In the scholarship of these writers the Bible appeared not an inspired book, but one, like the Homeric epics, that had been written by normal human beings in primitive society. This questioning of the historical validity of the Bible caused more literate men and women to lose faith in Christianity than any other single cause.
Morality
Other intellectuals questioned the morality of Christianity. The issue of immoral biblical stories was again raised. The morality of the Old Testament God, his cruelty and unpredictability, did not fit well with the tolerant, rational values of liberals. They also wondered about the morality of the New Testament God, who would sacrifice for his own satisfaction the only perfect being ever to walk the earth. Man of the clergy began to wonder if they could preach doctrines they felt to be immoral.
From another direction, writers like Friedrich Nietzsche in Germany portrayed Christianity as a religion that glorified weakness rather than the strength life required. Christianity demanded a useless and debilitating sacrifice of the flesh and spirit, rather than heroic living and daring. Nietzsche once observed, WAr and courage have accomplished more great things than love of Neighbor.
This is out of my European history text book, would like your thoughts.