How do we know which Bible books are inspired by God?
Posted: Fri Sep 01, 2017 6:35 pm
How do we know what books should be in the Bible? How do we know which ones God inspired, and which ones he did not?
DID Constantine and his churchmen cronies merely DICTATE which books to include in the Bible?
This issue recently was mentioned, and so I thought I'd post on it again.
The non-historical assertion often made about the books of the Bible, is that the pagan Emperor Constantine and his pals at the Council of Nicea (the first general council of the Christian church, in 325 A.D.), merely rubber-stamped the emperor's preferences, and that the 66 books of today's Protestant canon resulted from mere back-room politics and a little horse-trading. The reality is, the canon was not even the focus of Nicea – it was "Arianism" - the belief that Jesus was a created being. Nicea concluded by affirming that Christ was “homoousia,” meaning, of one substance with the Father.
Subsequently, the much later council that finally DID affirm the Protestant canon, took place at Carthage, in 397, a full 60 years after Constantine's death. However, Carthage didn't DICTATE the canon, but AFFIRMED it, based upon very specific criteria (see below) – first affirming 21 books that had already been accepted as Scripture, long before even Constantine, and already widely accepted and used by the churches across Europe. The rest were either under debate or had already been considered heretical by the greater church. Eventually, they tossed all but the 66 books in today's Protestant canon.
So, those at Carthage did not choose, but AFFIRMED, mostly what had already long been widely affirmed by Spirit-filled Christian believers and churches across Europe, and some under consideration, but meeting their criteria (see Geisler, below, on their criteria). Remember, it is God's Spirit is Who will “guide you into all truth.” And so, those with His spirit within, those intensely studying His words, will also recognize them. So, Christians prior to Carthage weren't merely guessing at which books God's Spirit were helping them to recognize as His voice – as they already had God's guidance within each believer! So, the council had the witness and history of churches filled with Believers having already accepted, in use and practice, key books, and they had the counsel of each other in direct discussion as they considered the remaining ones is assessing their affirmation of a canon. But beyond these, very key, they also applied a strict criteria to which books met appropriate criteria, and only those meeting it were affirmed.
Bruce Metzger, one of the most repected evangelical Bible scholars of modern times (his bio: https://en.wikipedia.org/wiki/Bruce_M._Metzger), has the following to say, in his interview with pulitzer prize-winning journalist Lee Strobels' investigation into this matter: “
“You see, the canon is a list of authoritative BOOKS, more than it is an authoritative LIST of books.”
“You have to understand that the Canon was not the result of a series of contests involving church politics. The Canon is rather the separation that came about because of the intuitive insight of Christian believers.”
Metzger says the long period of assessment and late date of affirming the entire canon actually shows it's caution and considerable analysis:
“The church wasn't gung-ho, sweeping in every last document that happened to have anything about Jesus in it. This shows deliberation and careful analysis.”
Renowned theologian and Bible scholar Dr. Norman Geisler asks the following about books of the Bible canon:
“The Bible: Which books belong in it? Why do we have 66 books in the Bible? Why not 67? Aren’t there some lost books of the Bible? What about the so-called Dead Sea scrolls? Didn’t they unveil books we never knew of before that should be in the Bible? What about the Gospel of Thomas that the Jesus Seminar is saying ought to be one of the Gospels? Which books belong in the Bible?”
Geisler says, "There are five tests for whether or not a book should be in the canon (see link, below). They are the fingerprints of God...”
In the following link, Geisler explains the hugely important criteria used at Carthage to affirm the books of the canon, and how that same criteria and analysis was used to exclude some of the books under consideration: https://defendtheword.wordpress.com/200 ... n-geisler/
Geisler also wrote the following book: https://www.amazon.com/God-Inspiration- ... tant+canon
DID Constantine and his churchmen cronies merely DICTATE which books to include in the Bible?
This issue recently was mentioned, and so I thought I'd post on it again.
The non-historical assertion often made about the books of the Bible, is that the pagan Emperor Constantine and his pals at the Council of Nicea (the first general council of the Christian church, in 325 A.D.), merely rubber-stamped the emperor's preferences, and that the 66 books of today's Protestant canon resulted from mere back-room politics and a little horse-trading. The reality is, the canon was not even the focus of Nicea – it was "Arianism" - the belief that Jesus was a created being. Nicea concluded by affirming that Christ was “homoousia,” meaning, of one substance with the Father.
Subsequently, the much later council that finally DID affirm the Protestant canon, took place at Carthage, in 397, a full 60 years after Constantine's death. However, Carthage didn't DICTATE the canon, but AFFIRMED it, based upon very specific criteria (see below) – first affirming 21 books that had already been accepted as Scripture, long before even Constantine, and already widely accepted and used by the churches across Europe. The rest were either under debate or had already been considered heretical by the greater church. Eventually, they tossed all but the 66 books in today's Protestant canon.
So, those at Carthage did not choose, but AFFIRMED, mostly what had already long been widely affirmed by Spirit-filled Christian believers and churches across Europe, and some under consideration, but meeting their criteria (see Geisler, below, on their criteria). Remember, it is God's Spirit is Who will “guide you into all truth.” And so, those with His spirit within, those intensely studying His words, will also recognize them. So, Christians prior to Carthage weren't merely guessing at which books God's Spirit were helping them to recognize as His voice – as they already had God's guidance within each believer! So, the council had the witness and history of churches filled with Believers having already accepted, in use and practice, key books, and they had the counsel of each other in direct discussion as they considered the remaining ones is assessing their affirmation of a canon. But beyond these, very key, they also applied a strict criteria to which books met appropriate criteria, and only those meeting it were affirmed.
Bruce Metzger, one of the most repected evangelical Bible scholars of modern times (his bio: https://en.wikipedia.org/wiki/Bruce_M._Metzger), has the following to say, in his interview with pulitzer prize-winning journalist Lee Strobels' investigation into this matter: “
“You see, the canon is a list of authoritative BOOKS, more than it is an authoritative LIST of books.”
“You have to understand that the Canon was not the result of a series of contests involving church politics. The Canon is rather the separation that came about because of the intuitive insight of Christian believers.”
Metzger says the long period of assessment and late date of affirming the entire canon actually shows it's caution and considerable analysis:
“The church wasn't gung-ho, sweeping in every last document that happened to have anything about Jesus in it. This shows deliberation and careful analysis.”
Renowned theologian and Bible scholar Dr. Norman Geisler asks the following about books of the Bible canon:
“The Bible: Which books belong in it? Why do we have 66 books in the Bible? Why not 67? Aren’t there some lost books of the Bible? What about the so-called Dead Sea scrolls? Didn’t they unveil books we never knew of before that should be in the Bible? What about the Gospel of Thomas that the Jesus Seminar is saying ought to be one of the Gospels? Which books belong in the Bible?”
Geisler says, "There are five tests for whether or not a book should be in the canon (see link, below). They are the fingerprints of God...”
In the following link, Geisler explains the hugely important criteria used at Carthage to affirm the books of the canon, and how that same criteria and analysis was used to exclude some of the books under consideration: https://defendtheword.wordpress.com/200 ... n-geisler/
Geisler also wrote the following book: https://www.amazon.com/God-Inspiration- ... tant+canon