I believe that Islam is not a religion of peace, but I believe that the majority of Muslims are peaceful. How can this be? From my experience with Muslims I believe that the peaceful Muslims are following the sayings of Muhammad and the verses in the Qur'an in the Mecca period; the more violent Muslims are following the sayings of Muhammad and the verses in the Qur'an from the Medina period.
You all might want to read an article that explains this pretty well.
http://www.answering-islam.org/Christia ... minar.html
Clip:
THE MOST IMPORTANT CONCEPT I WANT YOU TO GRASP IS
As circumstances changed, Muhammad changed, hence his theology - Islam, changed. The Muhammad of Mecca was not the Muhammad of Medina: the Islam of Mecca was not the Islam of Medina.
The one important thing I want you to learn about Muhammad is that his theology changed significantly after he fled to Medina from Mecca. In Mecca is was a peaceful "warner." In Medina he became the violent warrior.
The conclusions in the article noted above have been confirmed to me by a couple of books I have just finished reading, as well as other sources.
The books are:"Jesus and Muhammad" and "Islam and the Jews" by Mark A. Gabriel, PhD.
Gabriel's credentials are: Bachelor's, master's, and doctorate degrees in Islamic and History and Culture from Al-Azhar University, Cairo, Egypt, Graduating second in his class of six thousand students for his bachelor's degree. This ranking was based on cumulative scores or oral and written exams given at the end of each school year, One of the youngest lecturers ever hired at Al-Azhar University. He started lecturing after he finished his master's degree and was working to finish his doctorate, Traveling lecturer. The university sent him to countries around the Middle East as a lecturer in Islamic history, Served as the imam at a mosque in the Cairo suburbs, Later Gabriel became a Christian and pursued a Christian education which include: Discipleship Training School with Youth With A Mission in Cape Town, South Africa, Master's degree in World Religion from Florida Christian University in Orlando, Florida (2001), Doctorate degree in Christian Education from Florida Christian University in Orland, Florida (2002), Induction as a fellow in the Oxford Society of Scholars, September 2003.
In Gabriel's book, "Muhammad and Jesus," he explains what "abrogation" of verses in the Qur'an means. For instance you can read this verse:
"Let there be no compulsion in religions: Truth stands out clear from Error: whoever reject Evil and believes in Allah has grasped the most trustworthy hand-hold, that never breaks. And Allah hears and knows all things." Surah 2:256
Then look at Surah 9:5, "Kill the Mushrikun (pagans) wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush."
Surah 9:5 contradicts Surah 2:256. The contradiction is explained by another revelation.
Surah 2:106, "Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things?"
This verse says that Allah causes some parts of the Qur'an to be abrogated. Abrogate means "to abolish by authoritative action, " "to treat as nonexistent" or "to nullify." These "abrogated" verses are replaced by verses that are "better" or "similar."
The practical application of this principle is that when there is a contradiction between two verses in the Qur'an, the newer revelation overrides the previous revelation. The new cancels the old.
You can still read the words, "There is no compulsion in religion," in the Qur'an, but they no longer have authority. This verse has been mansookh (canceled) by revelations that come later.
The principle of "nasiskh" means that Allah led Muhammad in a progressive revelation and nasikh is widely accepted in Islam—Sunni and Shias accept this principle. The only way you can interpret the Qur'an is to accept nasikh. You can't just choose the verses you like and discard the ones you don't like.
According to Gabriel, "some Muslims who are not well taught in their faith may not understand nasikh fully, but it is still a foundational principle of Islam."
I think that you can readily see why some Muslims are peaceful and others are not. The peaceful are concentrating of the "nice" verses and rejecting the "not so nice" verses. I have seen many Muslims fighting with each other on discussion boards. The ones who accept the "nice" and reject the "not so nice" verses are sometimes called apostates.
Gabriel wrote an article about the different "types" of Muslims that you might find interesting.
http://www.charismamag.com/a.php?ArticleID=7720
Sorry I am so long-winded today, but I have one more very important thing to say and that is what Christians should be doing. We need to be able to answer questions about Christianity from Muslims and also be able to answer their allegations against Christianity. Most importantly they include the following:
1. The Trinity. Be able to explain the Trinity in simple understandable language. The allegation is that Christians believe in three gods; we worship God's creation (the human being, Jesus) and that is the one unforgivable sin in Islam.
2. Muslims say that we do not follow Jesus but we follow Paul instead.
3. Muslims say that St. Paul invented the Trinity and Jesus never taught it.
4. Muslims say that Jesus never claimed divinity.
5. Muslims say that the early followers of Jesus did not believe He was God.
6. And the old time favorite: The Bible has been corrupted by the Jews and the Christians and is not reliable.